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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXὭσπερ ἐποίησαν τοῖς υἱοῖς Ἡσαὺ τοῖς κατοικοῦσιν ἐν Σηείρ, ὃν τρόπον ἐξέτριψαν τὸν Χοῤῥαῖον ἀπὸ προσώπου αὐτῶν, καὶ κατεκληρονόμησαν αὐτοὺς, καὶ κατῳκίσθησαν ἀντʼ αὐτῶν ἕως τῆς ἡμέρας ταύτης. (Hōsper epoiaʸsan tois huiois Haʸsau tois katoikousin en Saʸeir, hon tropon exetripsan ton Ⱪoɽɽaion apo prosōpou autōn, kai kateklaʸronomaʸsan autous, kai katōikisthaʸsan antʼ autōn heōs taʸs haʸmeras tautaʸs. )
BrTrAs they did to the children of Esau that dwell in Seir, even as they destroyed the Chorrhite from before them, and inherited [fn]their country, and dwelt therein instead of them until this day.
ULTjust as he did for the sons of Esau, who live in Seir, when he destroyed the Horites from their faces, and they dispossessed them and have lived in their place until this day.
USTYahweh had done the same thing for the descendants of Esau living in the hilly area of Edom. He caused the Hor people group to die when the Edom people group expelled them and settled in their land. The Edom people group still lives there.
BSBjust as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day.
WEBBEas he did for the children of Esau who dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and lived in their place even to this day.
NETThis is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day.
LSVas He has done for the sons of Esau who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead to this day.
FBVjust as he'd done for the descendants of Esau who lived in Seir when he destroyed the Horites.[fn] They drove them out and settled where they used to live, and are still there to this day.
T4TYahweh had done the same thing for the descendants of Esau who live in the hilly area of Edom. He got rid of the Hor people-group, with the result that the Edom people-group took their land from them and started to live there. They still live there.
BBEAs he did for the children of Esau living in Seir, when he sent destruction on the Horites before them, and they took their land where they are living to this day:
JPSas He did for the children of Esau, that dwell in Seir, when He destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day;
ASVas he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day.
DRAAs he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.
YLTas He hath done for the sons of Esau, who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead, unto this day.
Drbyas he did to the children of Esau, who dwelt in Seir, from before whom he destroyed the Horites; and they dispossessed them, and dwelt in their stead, even to this day.
RVas he did for the children of Esau, which dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day:
SLTAs he did to the sons of Esau dwelling in Seir when he destroyed the Horims from before them; and they will inherit them and will dwell instead of them, even to this day:
WbstrAs he did to the children of Esau, who dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even to this day:
KJB-1769As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:
KJB-1611As he did to the children of Esau which dwelt in Seir, when he destroyed the Horims from before them, and they succeeded them, and dwelt in their stead euen vnto this day. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaAs he did to the children of Esau which dwell in Seir, when he destroyed the Horims before them, and they possessed them, and dwelt in their stead vnto this day. (As he did to the children of Esau which dwell in Seir, when he destroyed the Horims before them, and they possessed them, and dwelt in their stead unto this day. )
ClVgsicut fecerat filiis Esau, qui habitant in Seir, delens Horrhæos, et terram eorum illis tradens, quam possident usque in præsens. (like had_done to_the_children Esau, who habitant in/into/on Seir, delensHorrhæos, and the_earth/land their to_them tradens, how get_itnt until in/into/on beforesens. )
In the first clause, the pronoun their refers to the sons of Esau. In the second clause, they refers to the sons of Esau, while the pronouns them and their refer to the Horites. If it would be helpful in your language, you could repeat the names of the people groups. Alternate translation: [from before the sons of Esau's faces, and the sons of Esau dispossessed the Horites and have lived in their place]
Here, faces represents the presence of the people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: [before them]
Moses is using the term day by association to refer to a specific time, the time when he was writing this book. If it would be clearer in your language, you could use an equivalent idiom or state the meaning plainly. See the Introduction to Deuteronomy for a discussion of this phrase. Alternate translation: [right up to this time]
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.
