Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OEB No OEB DEU book available
WEBBE as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, until I pass over the Jordan into the land which the LORD our God gives us.”
WMBB (Same as above)
NET just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us.”
LSV as the sons of Esau who are dwelling in Seir and the Moabites who are dwelling in Ar have done for me, until I pass over the Jordan to the land which our God YHWH is giving to us.
FBV just like the descendants of Esau living in Seir and the Moabites living in Ar allowed us, until we cross over the Jordan into the country that the Lord our God is giving to us.”
T4T until we cross the Jordan River into the land that Yahweh our God is giving to us. Do for us just as the descendants of Esau who live in the Edom area and the Moab people-group did for us when they allowed us to go through their areas.’
LEB Just as the descendants[fn] of Esau did for me, who live in Seir, and the Moabites, who live in Ar, until I cross the Jordan into the land that Yahweh our God is giving to us.’
BBE As the children of Esau did for me in Seir and the Moabites in Ar; till I have gone over Jordan into the land which the Lord our God is giving us.
Moff No Moff DEU book available
JPS as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which the LORD our God giveth us.'
ASV as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us.
DRA As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.
YLT as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me — till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.
Drby — as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, — until I shall pass over the Jordan into the land which Jehovah our [fn]God giveth us.
RV as the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me; until I shall pass over Jordan into the land which the LORD our God giveth us.
Wbstr (As the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
KJB-1769 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
((As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Yordan into the land which the LORD our God giveth/gives us. )
KJB-1611 As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did vnto me, vntill I shall passe ouer Iordan, into the land which the LORD our God giueth vs.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps As the children of Esau, which dwel in Seir, and the Moabites which dwel in Ar, dyd vnto me, vntyll I be come ouer Iordane, into the lande which the Lorde our God geueth vs.
(As the children of Esau, which dwell in Seir, and the Moabites which dwell in Ar, did unto me, until I be come over Yordan, into the land which the Lord our God giveth/gives us.)
Gnva (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did vnto me) vntill I be come ouer Iorden, into the land which the Lord our God giueth vs.
((As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me) until I be come over Yordan, into the land which the Lord our God giveth/gives us. )
Cvdl as the children of Esau (which dwell at Seir) dyd vnto me: and the Moabites that dwell at Ar: vntyll I be come ouer Iordane, into the londe which the LORDE oure God shal geue vnto vs.
(as the children of Esau (which dwell at Seir) did unto me: and the Moabites that dwell at Ar: until I be come over Yordan, into the land which the LORD our God shall give unto us.)
Wycl as the sones of Esau diden, that dwellen in Seir, and as Moabitis diden, that dwellen in Ar, til we comen to Jordan, and passen to the lond which oure Lord God schal yyue to vs.
(as the sons of Esau diden, that dwellen in Seir, and as Moabitis diden, that dwellen in Ar, till we comen to Yordan, and passen to the land which our Lord God shall give to us.)
Luth wie mir die Kinder Esau getan haben, die zu Seir wohnen, und die Moabiter, die zu Ar wohnen; bis daß ich komme über den Jordan, in das Land, das uns der HErr, unser GOtt, geben wird.
(as to_me the children Esau did have, the to Seir reside, and the Moabiter, the to Ar reside; until that I come above the Yordan, in the Land, the us/to_us/ourselves the/of_the LORD, unser God, give wird.)
ClVg sicut fecerunt filii Esau, qui habitant in Seir, et Moabitæ, qui morantur in Ar: donec veniamus ad Jordanem, et transeamus ad terram, quam Dominus Deus noster daturus est nobis.
(sicut fecerunt children Esau, who habitant in Seir, and Moabitæ, who morantur in Ar: until veniamus to Yordan, and transeamus to the_earth/land, how Master God noster daturus it_is nobis. )
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.