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BSB § From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
OEB No OEB DEU book available
WEBBE From Aroer, which is on the edge of the valley of the Arnon, and the city that is in the valley, even to Gilead, there was not a city too high for us. The LORD our God delivered up all before us.
WMBB (Same as above)
NET From Aroer, which is at the edge of Wadi Arnon (it is the city in the wadi), all the way to Gilead there was not a town able to resist us – the Lord our God gave them all to us.
LSV From Aroer, which [is] by the edge of the Brook of Arnon, and the city which [is] by the brook, even to Gilead, there has not been a city which [is] too high for us; our God YHWH has given the whole before our faces.
FBV No town had walls too high for us to conquer—from Aroer on the edge of the Arnon Valley, the town in the valley, all the way to Gilead. The Lord our God handed them all over to us.
T4T Yahweh our God enabled us to capture [IDM] all their towns from Aroer in the south, which is at the edge of the Arnon River Valley, to the Gilead region in the north. Some of their cities had walls around them, but we were able to climb over them.
LEB From Aroer, which is on the edge of the wadi[fn] of Arnon and the city thatwas in the wadi[fn] on up to Gilead,there was not a city that was inaccessible to us; Yahweh our God gave everything[fn]to us.[fn]
BBE From Aroer on the edge of the valley of the Arnon and from the town in the valley as far as Gilead, no town was strong enough to keep us out; the Lord our God gave them all into our hands:
Moff No Moff DEU book available
JPS From Aroer, which is on the edge of the valley of Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us: the LORD our God delivered up all before us.
ASV From Aroer, which is on the edge of the valley of the Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:
DRA From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:
YLT 'From Aroer, which [is] by the edge of the brook Arnon, and the city which [is] by the brook, even unto Gilead there hath not been a city which [is] too high for us; the whole hath Jehovah our God given before us.
Drby From Aroer, which is on the bank of the river Arnon, and the city that is in the ravine even to Gilead, there was not one city too strong for us: Jehovah our [fn]God delivered all before us.
RV From Aroer, which is on the edge of the valley of Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us: the LORD our God delivered up all before us:
Wbstr From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even to Gilead, there was not one city too strong for us: the LORD our God delivered all to us:
KJB-1769 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:
KJB-1611 From Aroer, which is by the brinke of the riuer of Arnon, and from the citie that is by the riuer euen vnto Gilead, there was not one citie too strong for vs: the LORD our God deliuered all vnto vs.
(From Aroer, which is by the brinke of the river of Arnon, and from the city that is by the river even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us.)
Bshps From Aroer which is by the brinke of the riuer of Arnon, and from the citie that is in the riuer, vnto Gilead, there was not one citie to strong for vs: The Lorde our God deliuered all vnto vs.
(From Aroer which is by the brinke of the river of Arnon, and from the city that is in the river, unto Gilead, there was not one city to strong for us: The Lord our God delivered all unto us.)
Gnva From Aroer, which is by the banke of the riuer of Arnon, and from the citie that is vpon the riuer, euen vnto Gilead: there was not one citie that escaped vs: for the Lord our God deliuered vp all before vs.
(From Aroer, which is by the bank of the river of Arnon, and from the city that is upon the river, even unto Gilead: there was not one city that escaped us: for the Lord our God delivered up all before us. )
Cvdl from Aroer, which lyeth vpon the ryuer syde of Arnon, and from the cite on the ryuer vnto Gilead. There was no cite that coulde defende it selfe from vs: the LORDE oure God delyuered vs all before vs.
(from Aroer, which lieth/lies upon the river side of Arnon, and from the cite on the river unto Gilead. There was no cite that could defende itself from us: the LORD our God delivered us all before us.)
Wyc Fro Aroer, which is on the brenke of the stronde of Arnon, fro the toun which is set in the valey, `til to Galaad, no town was ether citee, that ascapide oure hondis.
(From Aroer, which is on the brenke of the stronde of Arnon, from the toun which is set in the valley, `til to Galaad, no town was ether city, that ascapide our hands.)
Luth von Aroer an, die am Ufer des Bachs bei Arnon liegt, und von der Stadt am Wasser bis gen Gilead. Es war keine Stadt, die sich vor uns schützen konnte; der HErr, unser GOtt, gab uns alles vor uns.
(von Aroer an, the in/at/on_the Ufer the Bachs at Arnon liegt, and from the/of_the city in/at/on_the water until to/toward Gilead. It what/which no city, the itself/yourself/themselves before/in_front_of us/to_us/ourselves schützen konnte; the/of_the LORD, unser God, gave us/to_us/ourselves all/everything before/in_front_of uns.)
ClVg ab Aroër, quæ est super ripam torrentis Arnon, oppido quod in valle situm est, usque Galaad. Non fuit vicus et civitas, quæ nostras effugeret manus: omnes tradidit Dominus Deus noster nobis,
(ab Aroër, which it_is over ripam torrentis Arnon, oppido that in valle situm it_is, until Galaad. Non fuit vicus and civitas, which nostras effugeret manus: everyone he_delivered Master God noster nobis, )
BrTr From Aroer, which is by the brink of the brook of Arnon, and the city which is in the valley, and as far as the mount of Galaad; there was not a city which escaped us: the Lord our God delivered all of them into our hands.
BrLXX ἐξ Ἀροὴρ, ἥ ἐστι παρὰ τὸ χεῖλος χειμάῤῥου Ἀρνών, καὶ τὴν πόλιν τὴν οὖσαν ἐν τῇ φάραγγι, καὶ ἕως ὄρους τοῦ Γαλαάδ· οὐκ ἐγενήθη πόλις ἥτις διέφυγεν ἡμᾶς. τὰς πάσας παρέδωκε Κύριος ὁ Θεὸς ἡμῶν εἰς τὰς χεῖρας ἡμῶν.
(ex Aroaʸr, haʸ esti para to ⱪeilos ⱪeimaɽɽou Arnōn, kai taʸn polin taʸn ousan en taʸ farangi, kai heōs orous tou Galaʼad; ouk egenaʸthaʸ polis haʸtis diefugen haʸmas. tas pasas paredōke Kurios ho Theos haʸmōn eis tas ⱪeiras haʸmōn. )
UTN uW Translation Notes:
Note 1 topic: translate-names
מֵֽעֲרֹעֵ֡ר
from,Aroer
The word Aroer is the name of a city to the north of the Arnon River.
Note 2 topic: figures-of-speech / metaphor
שְׂפַת
language_of
Here, the lip is means “the edge.” In this case, lip specifically refers to the bank of a dry riverbed. If it would be helpful in your language, you could state the meaning plainly, as modelled by the UST.
Note 3 topic: translate-names
נַ֨חַל אַרְנֹ֜ן
valley ʼArnōn
The term Valley of Arnon is the name of a place. The word Arnon is the name of a river. See how you translated this in Deuteronomy 2:24.
Note 4 topic: figures-of-speech / litotes
לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר שָׂגְבָ֖ה מִמֶּ֑נּוּ
not she/it_was city which/who high from=him/it
Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, not, together with an expression, too high, that has the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “we were able to defeat the people of every city even if the city had high walls around it”
Note 5 topic: figures-of-speech / explicit
הַכֹּ֕ל
the,everything
The implication is that Yahweh gave the Israelites the whole of the land described in this verse. You could include this information if that would be helpful to your readers. Alternate translation: “all of the land”
Note 6 topic: figures-of-speech / metonymy
לְפָנֵֽינוּ
into,face/front,us
Here, faces represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
BMM BibleMapper.com Maps:
Numbers 13-14; 20-21; 33; Deuteronomy 1-2; 10:6-9
After the Israelites received the law on Mount Sinai, which may have been located at Khashm et-Tarif (see also “The Route of the Exodus”), they traveled to Kadesh-barnea, a distance that took eleven days “by the way of Mount Seir” (Deuteronomy 1:2). The phrase “by the way of Mount Seir” suggests that more than one route existed between Mount Sinai and Kadesh, as shown here, but the road the Israelites took probably ran alongside the mountainous region of Seir. This route would have offered greater access to water from wells, natural springs, and seasonal streams flowing from the hills of Seir–a critical necessity for a large group traveling through this very arid region. Nearly every location identified on this map was essentially a small community centered around one of these life-enabling sources of water. After reaching Kadesh in the wilderness of Zin, the Israelites prepared to enter Canaan by sending spies to scout out the land. But when ten of the twelve spies brought back news about the strength of the Canaanites, the people became afraid to enter the land, so the Lord punished them by condemning them to travel in the wilderness for forty years until that generation died off. Some Israelites repented and tried to enter the land, but they were beaten back to Hormah by the Amalekites and Canaanites. So for forty years the Israelites traveled from place to place, probably in the general area of Kadesh-barnea, though very few locations mentioned are able to be established with much certainty. As the forty years of traveling drew to a close, the Israelites prepared again to travel to Canaan by requesting permission from the king of Edom to pass through his land. When the king refused, the Israelites “turned away” from the Edomites and set out from Kadesh to travel to Mount Hor. The Jewish historian Josephus located Mount Hor at Jebel Nebi Harun, a very tall mountain in eastern Edom, but this has been rejected by many scholars in favor of other sites such as Jebel Madeira to the northeast of Kadesh. This author is convinced, however, that any candidate for Mount Hor must be sought to the south of Kadesh-barnea. Numbers 33:30 and Deuteronomy 10:6 mention that, during their wilderness travels, the Israelites camped at Moseroth/Moserah, which was apparently located at Mount Hor, since both Moseroth/Moserah and Mount Hor are cited as the place where Aaron died (Numbers 21:29-29; 33:37-39; Deuteronomy 10:6-9). It is difficult to envision the Israelites traveling back to the edge of Canaan after suffering defeat there the last time they attempted to enter the land. These same passages also note that after their stay at Moseroth/Moserah the Israelites traveled to Hor-haggidgad/Gudgodah (probably located along the Wadi Khadakhid) and then to Jotbathah, with no mention of passing through Kadesh, which they would have had to do if Mount Hor was north of Kadesh (since they were avoiding the land of Edom). Also, in Deuteronomy 2:1 Moses says that after the Israelites left Kadesh, “we journeyed back into the wilderness, in the direction of the Red Sea, as the Lord had told me and skirted Mount Seir for many days,” and Aaron’s death on Mount Hor fits best during this time. Similarly, Numbers 21:4 says “from Mount Hor they set out by the way to the Red Sea, to go around the land of Edom,” but there would have been no way to the Red Sea around the land of Edom if Mount Hor were located northeast of Kadesh. One element of the wilderness narratives that appears to favor a northeast location for Mount Hor, however, is the story of the king of Arad, which the book of Numbers (chapters 21 and 33) places immediately after the death of Aaron on Mount Hor. At first glance, the narrative seems to imply that the king attacked the Israelites at Mount Hor, which fits better with a northern location. Yet, it is also possible that the story is simply noting that it was after the Israelites’ arrival at Mount Hor that the king of Arad first learned of the Israelites’ renewed intentions to enter Canaan, perhaps as a result of their request to pass through Edom. But it may have been later that the king of Arad actually engaged them in battle, perhaps as they were passing north of Zalmonah and appeared to be ready to enter Canaan by way of Arad (see Numbers 33:41-42 and the map “The Journey to Abel-shittim”). For these reasons, this author believes that Har Karkom is the best candidate for the location of Mount Hor. The site is appropriately located at the edge of Seir and along the way to the Red Sea. This site’s role as an ancient cultic center is also well established. Perhaps Aaron’s priestly duties and authority in Israel had grown out of a similar role he had previously held at Mount Hor (see also Numbers 12:1-2; Deuteronomy 33:2; Judges 5:4-5), where he was eventually buried.