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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Jdg Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Jdg 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
(All still tentative.)
OEB No OEB JDG book available
Moff No Moff JDG book available
KJB-1611 1 The Couenant betweene Iephthah and the Gileadites, that hee should be their head. 12 The treaty of peace betweene him and the Ammonites is in vaine. 29 Iephthahs vow. 32 His conquest of the Ammonites. 34 He performeth his vow on his daughter.
(1 The Covenant between Yephthah and the Gileadites, that he should be their head. 12 The treaty of peace between him and the Ammonites is in vaine. 29 Yephthahs vow. 32 His conquest of the Ammonites. 34 He performeth/performs his vow on his daughter.)
The account of Jephthah continues in this chapter.
The story of Jephthah defeating the Ammonites has a tragic ending. He vows that if Yahweh will give him victory, upon his return, he will sacrifice the first person who comes out of his house as a burnt offering. This person turns out to be his daughter, his only child. But he fulfills his vow anyway and sacrifices her. Part of the explanation for this is that Jephthah’s half-brothers drove him away from their home in Israel so that he had to live in Syria. The Syrians practiced human sacrifice, and Jephthah apparently came to regard it as a way of influencing a deity. The rest of the explanation is that Jephthah did not know the provisions of the law of Moses. In Leviticus 27:1–8, Yahweh tells Moses that if someone dedicates a person, he must redeem that person by paying a certain amount of silver shekels. That is what Jephthah was supposed to do. It was all right for him to devote a family member to Yahweh as long as he then redeemed that person. The author of Judges is using this story to show what happens when, as he says in 17:6 and 21:25, everyone does what is right in his own eyes, rather than what Yahweh has commanded. This supports the overall argument of the book that Israel should have a good king who makes sure that the Israelites follow the law of Moses.