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Jdg Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) But King Sihon didn’t trust Yisrael passing through within his border, so he assembled all of his people together and they camped at Jahaz, and he battled with Yisrael.![]()
OET-LV And_not Şīḩōn he_trusted DOM Yisrāʼēl/(Israel) to_pass in_territory_of_his and_ Şīḩōn _he_gathered DOM all_of people_of_his and_they_encamped at_Yahaʦ/(Jahaz) and_he_fought with Yisrāʼēl/(Israel).![]()
UHB וְלֹא־הֶאֱמִ֨ין סִיח֤וֹן אֶת־יִשְׂרָאֵל֙ עֲבֹ֣ר בִּגְבֻל֔וֹ וַיֶּאֱסֹ֤ף סִיחוֹן֙ אֶת־כָּל־עַמּ֔וֹ וַֽיַּחֲנ֖וּ בְּיָ֑הְצָה וַיִּלָּ֖חֶם עִם־יִשְׂרָאֵֽל׃ ‡
(vəloʼ-heʼₑmin şīḩōn ʼet-yisrāʼēl ˊₐⱱor bigəⱱulō vayyeʼₑşof şīḩōn ʼet-kāl-ˊammō vayyaḩₐnū bəyāhəʦāh vayyillāḩem ˊim-yisrāʼēl.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ οὐκ ἐνεπίστευσε Σηὼν τῷ Ἰσραὴλ παρελθεῖν ἐν τῷ ὁρίῳ αὐτοῦ· καὶ συνῆξε Σηὼν πάντα τὸν λαὸν αὐτοῦ, καὶ παρενέβαλον εἰς Ἰασὰ, καὶ παρετάξατο πρὸς Ἰσραήλ.
(Kai ouk enepisteuse Saʸōn tōi Israaʸl parelthein en tōi horiōi autou; kai sunaʸxe Saʸōn panta ton laon autou, kai parenebalon eis Yasa, kai paretaxato pros Israaʸl.)
BrTr And Seon did not trust Israel to pass by his coast; and Seon gathered all his people, and they encamped at Jasa; and he set the battle in array against Israel.
ULT But Sihon did not trust Israel passing through his border. So Sihon assembled all of his people, and they encamped at Jahaz, and he fought with Israel.
UST But Sihon thought that if he allowed the Israelites to come into his land, they would try to conquer it. So he gathered his whole army. His soldiers set up their tents at the town of Jahaz. From there, they attacked the Israelite people.
BSB & MSB But Sihon would not trust Israel to pass through his territory. So [he] gathered all his people, encamped in Jahaz, and fought with Israel.
OEB No OEB JDG 11:20 book available
WEBBE & WMBB But Sihon didn’t trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
NET But Sihon did not trust Israel to pass through his territory. He assembled his whole army, camped in Jahaz, and fought with Israel.
LSV and Sihon has not trusted Israel to pass over through his border, and Sihon gathers all his people, and they encamp in Jahaz, and fight with Israel;
FBV But Sihon didn't trust the Israelites to pass through his territory. So he assembled his army, set up camp at Jahaz, and attacked the Israelites.
T4T But Sihon did not trust the Israelis; he thought that they would steal some of the things in his land. So he gathered all his troops and they set up their tents at Jahaz village and then they attacked the Israelis.
LEB But Sihon did not trust Israel to cross through his territory, so Sihon gathered all his people and then encamped at Jahaz; and he made war with Israel.
BBE But Sihon would not give way and let Israel go through his land; and Sihon got together all his people, and put his army in position in Jahaz, and made war on Israel.
Moff No Moff JDG 11:20 book available
JPS But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
ASV But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
DRA But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.
YLT and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel;
Drby But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel.
RV But Sihon trusted not Israel to pass through his border: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
SLT And Sihon trusted not Israel to pass through in his bound; and Sihon will gather together all his people and will encamp in Jahaz, and he will war with Israel.
Wbstr But Sihon trusted not Israel to pass through his border: but Sihon collected all his people, and encamped in Jahaz, and fought against Israel.
KJB-1769 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
KJB-1611 But Sihon trusted not Israel, to passe through his coast: but Sihon gathered all his people together, and pitched in Iahaz, and fought against Israel.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps But Sehon consented not to Israel, that he shoulde go thorowe his coast: but gathered all his people together, & pitched in Iasa, & fought with Israel.
(But Sehon consented not to Israel, that he should go through his coast: but gathered all his people together, and pitched in Yasa, and fought with Israel.)
Gnva But Sihon consented not to Israel, that he shoulde goe through his coast: but Sihon gathered all his people together, and pitched in Iahaz, and fought with Israel.
(But Sihon consented not to Israel, that he should go through his coast: but Sihon gathered all his people together, and pitched in Yahaz, and fought with Israel.)
Cvdl Neuertheles Sihon wolde not trust Israel to go thorow the border of his londe, but gathered all his people, and pitched at Iahza, and foughte with Israel.
(Nevertheless Sihon would not trust Israel to go through the border of his land, but gathered all his people, and pitched at Yahza, and fought with Israel.)
Wycl And he dispiside the wordis of Israel, and suffride not hym passe bi hise termes, but with a multitude with out noumbre gaderid to gidere he yede out ayens Israel, and ayenstood strongli.
(And he despised the words of Israel, and suffered not him pass by his terms, but with a multitude with out number gathered together he went out against Israel, and withstood strongly.)
Luth Aber Sihon vertrauete Israel nicht, durch seine Grenze zu ziehen, sondern versammelte all sein Volk und lagerte sich zu Jahza und stritt mit Israel.
(But Sihon trusted Israel not, through his border/boundary to/for pull, rather assembled all be people and stored itself/yourself/themselves to/for Jahaz and argued/fought with Israel.)
ClVg Qui et ipse Israël verba despiciens, non dimisit eum transire per terminos suos: sed infinita multitudine congregata, egressus est contra eum in Jasa, et fortiter resistebat.
(Who and exactly_that/himself Israel words despising, not/no released him to_pass through boundaries his_own: but boundless multitude gathered, going_out it_is on_the_contrary him in/into/on Yahaz, and bravely/strongly was_resisting.)
Note 1 topic: figures-of-speech / metonymy
עֲבֹ֣ר בִּגְבֻל֔וֹ
pass (Some words not found in UHB: and=not trust Şīḩōn DOM Yisrael pass in,territory_of,his and,he_gathered Şīḩōn DOM all/each/any/every people_of,his and,they_encamped at,Jahaz, and,he_fought with Yisrael )
Jephthah’s messengers are using the term border by association to refer to all of Sihon’s territory. However, it is significant that they do not say “land,” as they report the Israelite messengers saying in the previous verse. The idea is that not only did Sihon not want the Israelites to walk across his land, he did not want them even to cross the border and come into any part of his territory. Alternate translation: [coming into his territory]
Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).
As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).
It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).
Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.
First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.
Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).
Numbers 21:12-26; 33:45-47; Deuteronomy 2:24-37; Judges 11:18-22
After passing along the eastern border of Moab’s territory, the Israelites camped in the wilderness of Kedemoth and sent messengers to King Sihon in Heshbon, asking permission to pass through his land. Sihon refused permission and instead mobilized his forces at Jahaz to attack the Israelites. It may be that during this time the main camp of the Israelites remained in the wilderness of Kedemoth while the fighting men confronted Sihon at or near Jahaz, because Numbers 33 notes that the Israelites eventually travelled to Dibon, and it seems unlikely that all the Israelites would have traveled south again to Dibon before traveling north to Almon-diblathaim (likely the same as Beth-diblathaim) and the the mountains of Abarim. The unknown locations of Beer, Mattanah, and Nahaliel (“river of God”), noted in Numbers 21 as waypoints on the Israelites’ journey, were likely also situated somewhere along this route. At Jahaz the Israelites completely destroyed Sihon and his forces, but it is unclear when they took control of all his land, which stretched from the Arnon River in the south to the Jabbok River in the north. Given the large amount of land they took from him, it seems likely this took place over a long stretch of time, perhaps beginning immediately after their victory at Jahaz (including the capture of Aroer and the “Town in the Gorge”) and continuing well after their arrival at Mount Pisgah. Nearly all the accounts, however, specially note that the Israelites did not encroach on the territory of the Ammonites, who occupied the land along the upper Jabbok River at this time. Additionally, it is interesting to note that Numbers 32:34 includes the southern towns of Dibon (also called Dibon-gad in Numbers 33:46), Ataroth, and Aroer among the towns built (or rebuilt) by the tribe of Gad, but elsewhere in Scripture these towns are included in the territory allotted to Reuben. Perhaps the reason for this may be that Gad was the tribe that first captured this region during the initial conquest of Sihon’s land, but later Gad was formally allotted the northern portion of Sihon’s former territory, and these towns were given to Reuben.
[Author’s Note: The final leg of the Israelites’ journey from Kadesh-barnea to Mount Pisgah (see “The Journey to Abel-Shittim” map)) is recounted in four separate passages of Scripture (Numbers 21:12-26; 33:45-47; Deuteronomy 2:24-37; Judges 11:18-22), but various aspects of the accounts can seem difficult to reconcile with each other. This map proposes a possible itinerary that I believe harmonizes well with all the accounts. Nevertheless, I openly acknowledge that other itineraries may harmonize with the accounts as well, and I encourage all readers to study the passages and geography carefully for themselves to determine what seems to be the best explanation.]