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Parallel HERO 11:19

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Hero 11:19 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Yisrael sent messengers to the Amori King Sihon, the king of Heshbon and asked him, ‘Please, let us pass through your land as far as our place.’[ref]


11:19-22: Num 21:21-24.OET logo mark

OET-LV And_ Yisrāʼēl/(Israel) _it_sent messengers to Şīḩōn the_king_of the_ʼAmorī the_king_of Ḩeshbōn and_he/it_said to_him/it Yisrāʼēl/(Israel) let_us_pass please in_land_of_your to place_of_my_own.OET logo mark

UHB וַ⁠יִּשְׁלַ֤ח יִשְׂרָאֵל֙ מַלְאָכִ֔ים אֶל־סִיח֥וֹן מֶֽלֶךְ־הָ⁠אֱמֹרִ֖י מֶ֣לֶךְ חֶשְׁבּ֑וֹן וַ⁠יֹּ֤אמֶר ל⁠וֹ֙ יִשְׂרָאֵ֔ל נַעְבְּרָה־נָּ֥א בְ⁠אַרְצְ⁠ךָ֖ עַד־מְקוֹמִֽ⁠י׃ ‡
   (va⁠yyishlaḩ yisrāʼēl malʼākim ʼel-şīḩōn melek-hā⁠ʼₑmoriy melek ḩeshbōn va⁠yyoʼmer l⁠ō yisrāʼēl naˊbərāh-nāʼ ⱱə⁠ʼarʦə⁠kā ˊad-məqōmi⁠y.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

Reference material for this passage

People tagged in the matching LV passage: Sihon

Places tagged in the matching LV passage: Heshbon

BrLXX Καὶ ἀπέστειλεν Ἰσραὴλ ἀγγέλους πρὸς Σηὼν βασιλέα τοῦ Ἀμοῤῥαίου βασιλέα Ἐσεβῶν, καὶ εἶπεν αὐτῷ Ἰσραήλ, παρέλθωμεν δὴ ἐν τῇ γῇ σου ἕως τοῦ τόπου ἡμῶν.
   (Kai apesteilen Israaʸl angelous pros Saʸōn basilea tou Amoɽɽaiou basilea Esebōn, kai eipen autōi Israaʸl, parelthōmen daʸ en taʸ gaʸ sou heōs tou topou haʸmōn.)

BrTr And Israel sent messengers to Seon king of the Amorite, king of Esebon, and Israel said to him, Let us pass, we pray thee, by thy land to our place.


ULT Then Israel sent messengers to Sihon, the king of the Amorite, the king of Heshbon, and Israel said to him, “Please, may we pass through your land to my place?”

UST Then the leaders of Israel sent a message to the king of the Amorites. His name was Sihon. He ruled in the city of Heshbon. They asked him, “Please allow us Israelite people to cross through your land so we may go into the land that is ours.”

BSB And Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Please let us pass through your land into our own place.’

OEB No OEB JDG 11:19 book available

WEBBE Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, ‘Please let us pass through your land to my place.’

NET Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, “Please allow us to pass through your land to our land.”

LSV And Israel sends messengers to Sihon, king of the Amorite, king of Heshbon, and Israel says to him, Please let us pass over through your land, to my place,

FBV Then the Israelites sent messengers to Sihon, king of the Amorites, who ruled from Heshbon, and asked him, ‘Please let us pass through your land to our own country.’

T4T ‘Then the Israelis sent a message to Sihon, the king of the Amor people-group, who lived in Heshbon city. They asked him, “Will you please allow us Israeli people to cross through your land to arrive at the land to which we are going.”

LEB Israel sent messengers to Sihon king of the Amorites,[fn] king of Heshbon; and Israel said to him, ‘Please let us cross through your land ⌊to our country⌋.’[fn]


11:19 Hebrew “Amorite”

11:19 Literally “to our place”

BBE And Israel sent men to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, Let me now go through your land to my place.

Moff No Moff JDG 11:19 book available

JPS And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him: Let us pass, we pray thee, through thy land unto my place.

ASV And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.

DRA So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.

YLT 'And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,

Drby And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, Let us pass, we pray thee, through thy land unto my place.

RV And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.
   (And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee/you, through thy/your land unto my place.)

SLT And Israel will send messengers to Sihon, king of the Amorites, king of Heshbon; and Israel will say to him, We will pass now through in thy land, even to my place.

Wbstr And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, Let us pass, we pray thee, through thy land to my place.

KJB-1769 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
   (And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee/you, through thy/your land into my place.)

KJB-1611 And Israel sent messengers vnto Sihon king of the Amorites, the king of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, thorow thy land, vnto my place.
   (And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon, and Israel said unto him, Let us pass, we pray thee/you, through thy/your land, unto my place.)

Bshps And then Israel sent messengers vnto Sehon king of the Amorites, & king of Hesbon, and sayde vnto him: Let vs passe we pray thee thorow thy land vnto our owne countrey.
   (And then Israel sent messengers unto Sehon king of the Amorites, and king of Hesbon, and said unto him: Let us pass we pray thee/you through thy/your land unto our own country.)

Gnva Also Israel sent messengers vnto Sihon, King of the Amorites, the King of Heshbon, and Israel said vnto him, Let vs passe, we pray thee, by thy lande vnto our place.
   (Also Israel sent messengers unto Sihon, King of the Amorites, the King of Heshbon, and Israel said unto him, Let us pass, we pray thee/you, by thy/your land unto our place.)

Cvdl And Israel sent messaungers vnto Sihon the kynge of the Amorites at Hesbon, and caused to saye vnto him: Let me go thorow thy londe vnto my place.
   (And Israel sent messengers unto Sihon the king of the Amorites at Hesbon, and caused to say unto him: Let me go through thy/your land unto my place.)

Wycl And so Israel sente messangeris to Seon, kyng of Ammorreis, that dwellide in Esebon; and thei seiden to hym, Suffre thou, that Y passe thorouy thi lond `til to the ryuer.
   (And so Israel sent messengers to Sihon, king of Amorites, that dwelled/dwelt in Heshbon; and they said to him, Suffer thou/you, that I pass through thy/your land till to the river.)

Luth Und Israel sandte Boten zu Sihon, der Amoriter König zu Hesbon, und ließ ihm sagen: Laß uns durch dein Land ziehen bis an meinen Ort.
   (And Israel sent messenger to/for Sihon, the/of_the Amorites king to/for Heshbon, and left/let him say: Let us/to_us/ourselves through your(s) country pull until at/to my place/location.)

ClVg Misit itaque Israël nuntios ad Sehon regem Amorrhæorum, qui habitabat in Hesebon, et dixerunt ei: Dimitte ut transeam per terram tuam usque ad fluvium.
   (He_sent therefore Israel messengers to Sihon the_king Of_the_Amorites, who/which he_lived in/into/on Heshbon, and they_said to_him: Let_go as I_will_pass_by through the_earth/land your(sg) until to river.)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / quotesinquotes

וַ⁠יֹּ֤אמֶר ל⁠וֹ֙ יִשְׂרָאֵ֔ל נַעְבְּרָה־נָּ֥א בְ⁠אַרְצְ⁠ךָ֖ עַד־מְקוֹמִֽ⁠י

(Some words not found in UHB: and,it_sent Yisrael messengers to/towards Şīḩōn king the=ʼAmorī king Ḩeshbōn and=he/it_said to=him/it Yisrael pass please in,land_of,your until place_of,my_own )

If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: [and Israel asked him for permission to pass through his land to his own place]

Note 2 topic: figures-of-speech / personification

וַ⁠יֹּ֤אמֶר ל⁠וֹ֙ יִשְׂרָאֵ֔ל נַעְבְּרָה־נָּ֥א בְ⁠אַרְצְ⁠ךָ֖ עַד־מְקוֹמִֽ⁠י

(Some words not found in UHB: and,it_sent Yisrael messengers to/towards Şīḩōn king the=ʼAmorī king Ḩeshbōn and=he/it_said to=him/it Yisrael pass please in,land_of,your until place_of,my_own )

Jephthah’s messengers are speaking of Israel as if it were an individual person who could speak to Sihon. They mean that the messengers whom the Israelites sent to him spoke this message. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [and the messengers said to him, “Please, may we Israelites pass through your land unto our place]

Note 3 topic: grammar-collectivenouns

נַעְבְּרָה & בְ⁠אַרְצְ⁠ךָ֖ עַד־מְקוֹמִֽ⁠י

(Some words not found in UHB: and,it_sent Yisrael messengers to/towards Şīḩōn king the=ʼAmorī king Ḩeshbōn and=he/it_said to=him/it Yisrael pass please in,land_of,your until place_of,my_own )

The Israelite messengers used both plural (we) and singular (my) pronouns to refer to themselves, as a group of people and as a nation. It may be more natural in your language to use either plural or singular pronouns consistently. Alternate translation: [may we pass through your land unto our place] or [may I pass through your land unto my place]


BMM BibleMapper.com Maps:

Map

Israel’s Journey from the Arnon River to Mount Pisgah

Numbers 21:12-26; 33:45-47; Deuteronomy 2:24-37; Judges 11:18-22

After passing along the eastern border of Moab’s territory, the Israelites camped in the wilderness of Kedemoth and sent messengers to King Sihon in Heshbon, asking permission to pass through his land. Sihon refused permission and instead mobilized his forces at Jahaz to attack the Israelites. It may be that during this time the main camp of the Israelites remained in the wilderness of Kedemoth while the fighting men confronted Sihon at or near Jahaz, because Numbers 33 notes that the Israelites eventually travelled to Dibon, and it seems unlikely that all the Israelites would have traveled south again to Dibon before traveling north to Almon-diblathaim (likely the same as Beth-diblathaim) and the the mountains of Abarim. The unknown locations of Beer, Mattanah, and Nahaliel (“river of God”), noted in Numbers 21 as waypoints on the Israelites’ journey, were likely also situated somewhere along this route. At Jahaz the Israelites completely destroyed Sihon and his forces, but it is unclear when they took control of all his land, which stretched from the Arnon River in the south to the Jabbok River in the north. Given the large amount of land they took from him, it seems likely this took place over a long stretch of time, perhaps beginning immediately after their victory at Jahaz (including the capture of Aroer and the “Town in the Gorge”) and continuing well after their arrival at Mount Pisgah. Nearly all the accounts, however, specially note that the Israelites did not encroach on the territory of the Ammonites, who occupied the land along the upper Jabbok River at this time. Additionally, it is interesting to note that Numbers 32:34 includes the southern towns of Dibon (also called Dibon-gad in Numbers 33:46), Ataroth, and Aroer among the towns built (or rebuilt) by the tribe of Gad, but elsewhere in Scripture these towns are included in the territory allotted to Reuben. Perhaps the reason for this may be that Gad was the tribe that first captured this region during the initial conquest of Sihon’s land, but later Gad was formally allotted the northern portion of Sihon’s former territory, and these towns were given to Reuben.

[Author’s Note: The final leg of the Israelites’ journey from Kadesh-barnea to Mount Pisgah (see “The Journey to Abel-Shittim” map)) is recounted in four separate passages of Scripture (Numbers 21:12-26; 33:45-47; Deuteronomy 2:24-37; Judges 11:18-22), but various aspects of the accounts can seem difficult to reconcile with each other. This map proposes a possible itinerary that I believe harmonizes well with all the accounts. Nevertheless, I openly acknowledge that other itineraries may harmonize with the accounts as well, and I encourage all readers to study the passages and geography carefully for themselves to determine what seems to be the best explanation.]

Map

Poster Map of the Tribes of Reuben, Gad, and Manasseh (East)

Though technically not part of the land promised to the Israelites in Numbers 34, the land immediately east of the Jordan River and the northern basin of the Dead Sea (often referred to today as the Transjordan) was conquered by the Israelites as they were preparing to enter the Promised Land (Numbers 21:21-35; 32:1-42; Deuteronomy 2:24-37; Judges 11:19-22). Moses agreed to allot this land to the tribes of Reuben, Gad, and half the tribe of Manasseh, provided that they continued to help the other tribes conquer the land of Canaan (Numbers 32:1-42; Deuteronomy 3:12-20). The area allotted to Reuben had been ruled by King Sihon of the Amorites, who had taken this land years earlier from the Moabites (Numbers 21:26). Moab’s prior rule over the territory allotted to Reuben explains why the plain to the northwest of this region continued to be referred to as the plains of Moab even during the time of Joshua (Joshua 13:32). This region also appears to have been claimed by the Ammonites (Judges 11:13), though it is not clear whether they ever actually controlled it. Sihon had also taken from the Ammonites the area later allotted to Gad (Joshua 13:25; see “Sodom and Gomorrah Are Destroyed” map). North of this was the area of Bashan, which had been ruled by King Og, who was among the last of the Rephaites (Deuteronomy 3:11-13; Joshua 12:4; 13:12). All of this was captured by the Israelites on their way to the Promised Land (Joshua 12:1-6; Deuteronomy 3:1-11).

As far as the specific borders of each of the three eastern Israelite tribes, those of Reuben are delineated in Joshua 13:15-23, those of Gad are delineated in Joshua 13:24–28 (note that Joshua 13:25 asserts that Aroer literally “faced” Rabbah, which in this context meant that it lay west of it, not east), and those of half the tribe of Manasseh are delineated in Joshua 13:29–31. Interestingly, Numbers 32:34-36 notes that Gad rebuilt the towns of Dibon, Ataroth, and Aroer, which Joshua 13:15-23 places within the boundaries of Reuben, but perhaps Gad rebuilt the towns prior to being formally allotted their territory further north. Several other passages also note that Ramoth-gilead, a city of refuge, belonged to Gad (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38; 1 Chronicles 6:80).

It is also interesting to note that virtually all of the eastern land of Manasseh was conquered under the leadership of Jair, who was actually a Judahite by his father’s lineage but was typically regarded a Manassite through his mother’s lineage (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map). This may be in keeping with the Manassite tradition of allowing daughters to receive an inheritance (and, presumably, recognition of their descendants) just as they allowed sons to receive an inheritance (Numbers 27; Joshua 17:1-6; see also “The Towns and Clans of Eastern Judah, circa 1200 B.C.”).

Further insight into the allotments of the Transjordan is gained through 1 Chronicles 5, which notes that Gad’s territory extended as far as Salecah. This requires that its territory was notably larger than it is depicted on most Bible maps today, which typically limit its eastern boundary to the border of Ammon. This may seem at odds with several other passages that mention the Jabbok River as the northern boundary of Sihon’s land and make no mention of Salecah and the land northwest of the Jabbok River (Numbers 21:24; Deuteronomy 3:16; Joshua 12:2; Judges 11:13-22). But, as noted above, several other passages also note that Ramoth-gilead belonged to Gad, which is (like Salecah) located far north of the Jabbok River. This author has concluded that the northeastern boundary between Gad and Manasseh almost certainly followed the Yarmuk River all the way to Salecah and also passed through Tob.

First Chronicles 5 also notes that later, under the reign of Saul, the Israelite eastern tribes joined together to capture territory east of Gilead, which was inhabited by the nomadic descendants of Hagar and her son Ishmael (1 Chronicles 5:10-22; see also “Nomadic Range of Ishmael’s Descendants”), who are often referred to in Scripture as “peoples of the East” (Genesis 29:1; Judges 6-8; 1 Kings 4:30; Job 1:3; Isaiah 11:14; Jeremiah 4:28; Ezekiel 25:4; 25:10). It is not clear, however, that this territory was ever formally considered to belong to the territory of Israel.

Also located within the territory of the Transjordanian tribes were the enclaves of Geshur, Maacah, and the land of Tob. Geshur and Maacah are mentioned among those who remained as non-Israelite enclaves within Israel’s territory ((Joshua 12:5; 13:1-13). The land of Tob must have functioned similarly within Israel as well, because it contributed troops to the Ammonite and Aramean alliance that fought against David’s forces (2 Samuel 10:6). This also makes better sense of Jephthah’s decision to retreat to the land of Tob after he was driven away by his brothers (Judges 11:3).

B I ◄ ← Hero 11:19 ↑ → ► ≡ ═ ©