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Job 20 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
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(All still tentative.)
Moff No Moff JOB book available
KJB-1611 Zophar sheweth the state and portion of the wicked.
(Zophar sheweth/shows the state and portion of the wicked.)
This chapter is the second speech of Job’s friend Zophar. In this chapter, Zophar speaks more strongly to Job than he did the first time spoke to him.The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is poetry.
In 7:8, as Job was appealing to God, he said, “The eye of the one seeing me will not regard me; your eyes will be on me, but I will not exist.” Zophar says in 20:9 about the wicked person, “The eye that saw him will not continue.” Job said in 7:10 of himself as a mortal person, “He will not return again to his house, and his place will not know him again.” Zophar says of the wicked person in 20:9, “his place will no longer observe him.” In both instances Zophar is suggesting that Job himself is a wicked person, using Job’s own words.Similarly, Zophar says in 20:27 of the wicked person that “the heavens will reveal his iniquity, and the earth will raise itself up against him” as a witness. In 16:18, Job called upon the earth to see that he received justice, and in 16:19, Job said that he had an advocate in the heavens. So Zophar is likely answering Job once again in his own words, implying that Job himself is a wicked person of the type that he has been describing in his speech.To help your readers appreciate how Zophar is answering Job with his own words, you may wish to translate what Zophar says in these instances similarly to the way you translated what Job said earlier.
As noted above, Zophar speaks strongly to Job in this speech. He uses a couple of images drawn from bodily functions that people in your culture might consider indelicate to include in a Bible translation. If so, you could use comparable images. Zophar says in 20:7 of the wicked person, “he will perish forever like his dung.” You could refer to something else that disappears completely, saying, for example, “he will perish forever like the dust that the wind blows away.” Zophar says of the wicked person in 20:15, “He swallows wealth, but he will vomit it.” You might say instead something such as, “Though he may become rich, he will lose all his money.”