JOB 32:2 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) Then Elihu (son of Barakel the Buzite, from the clan of Ram) got angry with Iyyov because Iyyov seemed to be claiming that he was in the right rather than God.

Key: yellow:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then the nose burned of Elihu son of Barakel the Buzite, from the clan of Ram. His nose burned against Job upon him declaring himself righteous rather than God.

UST Then a man named Elihu, who had been listening as Job spoke with his friends, became very angry with Job. Elihu was the son of Barakel. He was from the Buzite people group. He belonged to the clan of Ram. He became angry because Job continued to claim that he was innocent and that God had been wrong to punish him.

BSB § This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,

OEB the anger of Elihu the son of Barachel the Buzite, of the family of Ram, was kindled; against Job was his anger kindled, because he had made himself

WEB Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.

NET Then Elihu son of Barakel the Buzite, of the family of Ram, became very angry. He was angry with Job for justifying himself rather than God.

LSV and the anger of Elihu son of Barachel the Buzite burns, of the family of Ram; his anger has burned against Job, because of his justifying himself more than God;

FBV Then Elihu, the son of Barachel the Buzite, of the family of Ram, grew angry. He was angry with Job for claiming he was right rather than God.

T4T Then Elihu, the son of Barachel, a descendant of Buz, from the clan of Ram, became very angry at Job. He was angry because Job continued to claim that he was righteous/innocent, and that God was wrong to punish him.

LEB So Elihu the son of Barakel the Buzite, from the clan of Ram, became angry.[fn]He became angry[fn] at Job because he justified himself rather than God,

?:? Literally “the nose of Elihu became hot”

?:? Literally “His nose became hot”

BBE And Elihu, the son of Barachel the Buzite, of the family of Ram, was angry, burning with wrath against Job, because he seemed to himself more right than God;

MOF No MOF JOB book available

JPS Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram; against Job was his wrath kindled, because he justified himself rather than God.

ASV Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.

DRA And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.

YLT and burn doth the anger of Elihu son of Barachel the Buzite, of the family of Ram; against Job hath his anger burned, because of his justifying himself more than God;

DBY Then was kindled the anger of Elihu the son of Barachel, the Buzite, of the family of Ram: against Job was his anger kindled, because he justified himself rather than [fn]God;

32.2 Elohim

RV Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.

WBS Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

KJB Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.[fn]
(Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.)

32.2 himself: Heb. his soul

BB But Elihu the sonne of Barachel the Buzite, of the kinred of Ram, was very sore displeased at Iob, because he called hym selfe iust before God.
(But Elihu the son of Barachel the Buzite, of the kinred of Ram, was very sore displeased at Yob, because he called himself just before God.)

GNV Then the wrath of Elihu the sonne of Barachel the Buzite, of the familie of Ram, was kindled: his wrath, I say, was kindled against Iob, because he iustified himselfe more then God.
(Then the wrath of Elihu the son of Barachel the Buzite, of the familie of Ram, was kindled: his wrath, I say, was kindled against Yob, because he iustified himself more then God. )

CB But Eliu the sonne of Barachel the Bussite of the kynred of Ram, was very sore displeased at Iob, that he called himself iust before God.
(But Eliu the son of Barachel the Bussite of the kynred of Ram, was very sore displeased at Yob, that he called himself just before God.)

WYC And Helyu, the sone of Barachel Buzites, of the kynrede of Ram, was wrooth, and hadde indignacioun; forsothe he was wrooth ayens Joob, for he seide hym silf to be iust bifor God.
(And Helyu, the son of Barachel Buzites, of the kynrede of Ram, was wrooth, and had indignation; forsothe he was wrooth against Yoob, for he said himself to be just before God.)

LUT Aber Elihu, der Sohn Baracheels, von Bus, des Geschlechts Ram, ward zornig über Hiob, daß er seine SeeLE gerechter hielt denn GOtt.
(But Elihu, the son Baracheels, from Bus, the Geschlechts Ram, was zornig above Hiob, that he his SeeLE gerechter hielt because God.)

CLV Et iratus indignatusque est Eliu filius Barachel Buzites, de cognatione Ram: iratus est autem adversum Job, eo quod justum se esse diceret coram Deo.[fn]
(And iratus indignatusque it_is Eliu filius Barachel Buzites, about cognatione Ram: iratus it_is however adversum Yob, eo that justum se esse diceret coram Deo.)

32.2 Et iratus indignatusque est Eliu. Eliu Deus meus iste, etc., usque ad quamvis ab eorum vita elationis pravitate disjungitur. Iratus est autem adversus Job. Vanæ enim gloriæ sectatores, etc., usque ad intus positos premunt qualitate dicendi, id est, vitio elationis.

32.2 And iratus indignatusque it_is Eliu. Eliu God mine iste, etc., usque to quamvis away eorum vita elationis pravitate disyungitur. Iratus it_is however adversus Yob. Vanæ because gloriæ sectatores, etc., usque to intus positos premunt qualitate dicendi, id it_is, vitio elationis.

BRN Then Elius the son of Barachiel, the Buzite, of the kindred of Ram, of the country of Ausis, was angered: and he was very angry with Job, because he justified himself before the Lord.

BrLXX Ὠργίσθη δὲ Ἐλιοὺς ὁ τοῦ Βαραχιὴλ ὁ Βουζίτης ἐκ τῆς συγγενείας Ῥὰμ, τῆς Αὐσίτιδος χώρας· ὠργίσθη δὲ τῷ Ἰὼβ σφόδρα, διότι ἀπέφῃνεν ἑαυτὸν δίκαιον ἐναντίον Κυρίου·
(Ōrgisthaʸ de Elious ho tou Baraⱪiaʸl ho Bouzitaʸs ek taʸs sungeneias Ɽam, taʸs Ausitidos ⱪōras; ōrgisthaʸ de tōi Iōb sfodra, dioti apefaʸnen heauton dikaion enantion Kuriou; )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

וַ⁠יִּ֤חַר אַ֨ף ׀ אֱלִיה֣וּא בֶן־בַּרַכְאֵ֣ל הַ⁠בּוּזִי֮ מִ⁠מִּשְׁפַּ֪חַ֫ת רָ֥ם בְּ֭⁠אִיּוֹב חָרָ֣ה אַפּ֑⁠וֹ

and=it_glowed/burned also/though ʼₑlīhū son_of Barachel the,Buzite of,family Rām in/on/at/with,Job it_glowed/burned anger,he

See how you translated the word nose in 9:5. The narrator is speaking as if Elihu’s nose or anger could literally have burned. He means that Elihu became very angry. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Then Elihu son of Barakel the Buzite, of the family of Ram, became very angry. He became very angry against Job”

Note 2 topic: writing-newevent

וַ⁠יִּ֤חַר

and=it_glowed/burned

The narrator is using the word translated Then to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event.

Note 3 topic: writing-participants

אֱלִיה֣וּא בֶן־בַּרַכְאֵ֣ל הַ⁠בּוּזִי֮ מִ⁠מִּשְׁפַּ֪חַ֫ת רָ֥ם

ʼₑlīhū son_of Barachel the,Buzite of,family Rām

The author is introducing Elihu as a new participant in the story by naming his father, his people group, and his clan. If your language has its own way of introducing new participants, you can use it here in your translation. You may wish to indicate in your translation, as the UST does, that Elihu had been listening as Job spoke with his three friends.

Note 4 topic: translate-names

אֱלִיה֣וּא & בַּרַכְאֵ֣ל & הַ⁠בּוּזִי֮ & רָ֥ם

ʼₑlīhū & Barachel & (Some words not found in UHB: and=it_glowed/burned also/though ʼₑlīhū son_of Barachel the,Buzite of,family Rām in/on/at/with,Job it_glowed/burned anger,he on/upon justified,he self_of,him rather_than,God )

The words Elihu, Barakel, and Ram are the names of men. Buzite is the name of the people group to which Elihu belonged. The term identifies him as one of the descendants of a man named Buz.

Parallel JOB 32:2