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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 22 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV Blindness or a_fracture or a_mutilation or a_running_sore or a_festering_rash or scab[s] not you_all_will_present these to/for_YHWH and_offerings_by_fire not you_all_must_give from_them on the_altar to/for_YHWH.
UHB עַוֶּרֶת֩ א֨וֹ שָׁב֜וּר אוֹ־חָר֣וּץ אֽוֹ־יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת לֹא־תַקְרִ֥יבוּ אֵ֖לֶּה לַיהוָ֑ה וְאִשֶּׁ֗ה לֹא־תִתְּנ֥וּ מֵהֶ֛ם עַל־הַמִּזְבֵּ֖חַ לַיהוָֽה׃ ‡
(ˊaūeret ʼō shāⱱūr ʼō-ḩārūʦ ʼō-yabelet ʼō gārāⱱ ʼō yallefet loʼ-taqriyⱱū ʼēlleh layhvāh vəʼishsheh loʼ-tittənū mēhem ˊal-hammizbēaḩ layhvāh.)
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Τυφλὸν ἢ συντετριμμένον ἢ γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λειχῆνας ἔχοντα, οὐ προσάξουσι ταῦτα τῷ Κυρίῳ, καὶ εἰς κάρπωσιν οὐ δώσετε ἀπʼ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ Κυρίῳ.
(Tuflon aʸ suntetrimmenon aʸ glōssotmaʸton aʸ murmaʸkiōnta aʸ psōragriōnta aʸ leiⱪaʸnas eⱪonta, ou prosaxousi tauta tōi Kuriōi, kai eis karpōsin ou dōsete apʼ autōn epi to thusiastaʸrion tōi Kuriōi. )
BrTr One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt-offering on the altar of the Lord.
ULT The blind, or disabled, or maimed, or that have warts, or eczema, or scabs—these you must not offer to Yahweh. And you must not give from them an offering made by fire on the altar to Yahweh.
UST Do not offer to me animals that are blind or injured or maimed, or any animal that has warts or a festering sore.
BSB You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
OEB No OEB LEV book available
WEBBE You shall not offer what is blind, is injured, is maimed, has a wart, is festering, or has a running sore to the LORD, nor make an offering by fire of them on the altar to the LORD.
WMBB (Same as above)
NET “‘You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, or with a festering eruption, or with a feverish rash. You must not give any of these as a gift on the altar to the Lord.
LSV Blind, or broken, or maimed, or [having] an oozing sore [[or a defect of the eye]], or itch, or scab—you do not bring these near to YHWH, and you do not make a fire-offering from them on the altar to YHWH.
FBV Don't present to the Lord an animal that is blind, injured, or damaged in some way, or has warts, skin sores, or scabs. Don't place any animal that has these on the altar as a food offering to the Lord.
T4T Do not offer to me animals that are blind or injured or maimed/crippled, or any animal that has warts or a festering sore [DOU].
LEB The blind or the injured or the maimed or the seeping or one with a skin disorder or one with a skin eruption—these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh.
BBE Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.
Moff No Moff LEV book available
JPS Blind, or broken, or maimed, or having a wen, or scabbed, or scurvy, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
ASV Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.
DRA If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord’s altar.
YLT blind, or broken, or maimed, or having a wen, or scurvy, or scabbed — ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.
Drby Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed — ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
RV Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
Wbstr Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these to the LORD, nor make an offering by fire of them upon the altar to the LORD.
KJB-1769 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
(Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye/you_all shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. )
KJB-1611 Blind, or broken, or maimed, or hauing a wenne, or scuruie, or scabbed, ye shal not offer these vnto the LORD, nor make an offring by fire of them vpon the Altar vnto the LORD.
(Blind, or broken, or maimed, or having a wenne, or scuruie, or scabbed, ye/you_all shall not offer these unto the LORD, nor make an offering by fire of them upon the Altar unto the LORD.)
Bshps Blynde, or broken, or lame, or hauyng a wen, or skuruie, or scabbed, ye shall not offer suche vnto the Lorde, nor put a burnt offering of any suche vpon the aulter vnto the Lorde.
(Blynde, or broken, or lame, or having a wen, or skuruie, or scabbed, ye/you_all shall not offer such unto the Lord, nor put a burnt offering of any such upon the altar unto the Lord.)
Gnva Blinde, or broken, or maimed, or hauing a wenne, or skiruie, or skabbed: these shall yee not offer vnto the Lord nor make an offring by fire of these vpon the altar of the Lord.
(Blinde, or broken, or maimed, or having a wenne, or skiruie, or skabbed: these shall ye/you_all not offer unto the Lord nor make an offering by fire of these upon the altar of the Lord. )
Cvdl Yf it be blynde, or broke, or wounded, or haue a wen, or skyrvye, or scabbed, they shal offre none soch vnto the LORDE, ner put an offerynge of eny soch vpo the altare of the LORDE.
(If it be blind, or broke, or wounded, or have a wen, or skyrvye, or scabbed, they shall offre none such unto the LORD, nor put an offering of any such upo the altar of the LORD.)
Wycl If it is blynd, if it is brokun, if it hath a scar, if it hath whelkis, ether scabbe, ethir drie scabbe, ye schulen not offre tho beestis to the Lord, nether ye schulen brenne of tho beestis on the auter of the Lord.
(If it is blind, if it is brokun, if it hath/has a scar, if it hath/has whelkis, ether scabbe, ethir dry scabbe, ye/you_all should not offre those beasts/animals to the Lord, neither ye/you_all should brenne of those beasts/animals on the altar of the Lord.)
Luth Ist‘s blind, oder gebrechlich, oder geschlagen, oder dürre, oder räudicht, oder schäbicht, so sollt ihr solches dem HErr’s nicht opfern und davon kein Opfer geben auf den Altar des HErr’s.
(Ist‘s blind, or gebrechlich, or geschlagen, or dürre, or räudicht, or schäbicht, so sollt you/their/her such to_him LORD’s not opfern and davon kein Opfer give on the altar the LORD’s.)
ClVg Si cæcum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem: non offeretis ea Domino, nec adolebitis ex eis super altare Domini.[fn]
(When/But_if cæcum has_been, when/but_if fractum, when/but_if cicatricem habens, when/but_if papulas, aut scabiem, aut impetiginem: not/no offeretis ea Master, but_not adolebitis from to_them over altare Master. )
22.22 Si cæcum fuerit, etc. Qui Deum ignorat et ejus ministerium, nec aliis potest exponere; unde circa se et circa alios, et circa ministerium, negligenter agit. Unde: Videte quoniam omnes nesciverunt, universi canes muti, non valentes latrare Isa. 56.. Si fractum. Pede vel manu: cujus actio scilicet vel voluntas debilis est vel distorta, non est dignus salute et sacris altaribus. Si cicatricem. Detractorem notat: pessimus enim hic moribus et asperrimum vulnus non facile mitigatur. Si papulas. LXX: linguam incisam: qui scilicet propter sordidam vitam perdidit docendi fiduciam; unde David: Peccatori dixit Deus: Quare tu enarras justitias meas? etc. Psal. XLIX. Scabiem vel impetiginem. Fornicator significatur, qui maculat corpus suum. Qui enim fornicatur, in corpus suum peccat I Cor. 6.. Non offeretis ea Domino. LXX: Non offerent hæc Domino: tales enim ministerio altaris non sunt offerendi. Sacrificium pacificorum non addit sicut superius, ut de ministris altaris hoc dici intelligamus qui holocaustum debent esse, et vitam perfectam et consummatam agere. Aure et cauda amputatis, etc. Aure amputatus est, qui inobediens est, qui verbis turpibus delectatur, bona aversatur. Voluntarie, etc. Talis enim vel mandata operatur, et dicitur bos; vel simplex est, et ovis appellatur. Ideo non omnino adversamur, aut in parte inimici deputamus, sed docemus et exhortamur. Vel tusis, etc. Qui illatis tentationibus cedit, et animæ fortitudinem perdit. Non enim oportet hæc pati, nec cedere hosti affligenti. Unde: Utquid tristis incedo, dum affligit me inimicus Psal. 41.? Ablatisque. Qui una actione prava quasi cultro seipsum abscindit a conjunctione Dei, privatus prole virtutis et signis virilitatis: alter enim est qui paulatim conteritur.
22.22 When/But_if cæcum has_been, etc. Who God ignorat and his ministerium, but_not aliis potest exponere; whence circa se and circa alios, and circa ministerium, negligenter agit. Whence: Videte quoniam everyone nesciverunt, universi canes muti, not/no valentes latrare Isa. 56.. When/But_if fractum. Pede or manu: cuyus actio scilicet or voluntas debilis it_is or distorta, not/no it_is dignus salute and sacred altaribus. When/But_if cicatricem. Detractorem notat: pessimus because this moribus and asperrimum vulnus not/no facile mitigatur. When/But_if papulas. LXX: linguam incisam: who scilicet propter sordidam life perdidit docendi fiduciam; whence David: Peccatori he_said God: Quare you enarras justitias meas? etc. Psal. XLIX. Scabiem or impetiginem. Fornicator significatur, who maculat body his_own. Who because fornicatur, in body his_own peccat I Cor. 6.. Non offeretis ea Master. LXX: Non offerent these_things Master: tales because ministerio altaris not/no are offerendi. Sacrificium pacificorum not/no addit like superius, as about ministris altaris this dici intelligamus who holocaustum debent esse, and life perfectam and consummatam agere. Aure and cauda amputatis, etc. Aure amputatus it_is, who inobediens it_is, who verbis turpibus delectatur, good aversatur. Voluntarie, etc. Talis because or mandata operatur, and it_is_said bos; or simplex it_is, and ovis appellatur. Ideo not/no omnino adversamur, aut in in_part/partly inimici deputamus, but docemus and exhortamur. Vel tusis, etc. Who illatis tentationibus cedit, and animæ fortitudinem perdit. Non because oportet these_things pati, but_not cedere hosti affligenti. Whence: Utquid tristis incedo, dum affligit me inimicus Psal. 41.? Ablatisque. Who una actione prava as_if cultro seipsum abscindit from conyunctione of_God, privatus prole of_virtue and signis virilitatis: alter because it_is who paulatim conteritur.
Note 1 topic: figures-of-speech / 123person
לַיהוָ֑ה & לַיהוָ֑ה
(Some words not found in UHB: blind or injured or maimed or running_sore or itch or scabs not offer these to/for=YHWH and,offerings_by_fire not put from=them on/upon/above/on_account_of//he/it_went_in the,altar to/for=YHWH )
Yahweh is speaking about himself in the third person. If this would not be natural in your language, you could use the first-person form. Alternate translation: “to me, Yahweh…to me”
Note 2 topic: figures-of-speech / idiom
לֹא־ תִתְּנ֥וּ מֵהֶ֛ם עַל־ הַמִּזְבֵּ֖חַ
not not put (Some words not found in UHB: blind or injured or maimed or running_sore or itch or scabs not offer these to/for=YHWH and,offerings_by_fire not put from=them on/upon/above/on_account_of//he/it_went_in the,altar to/for=YHWH )
See how you handled the similar idiom in 4:7.