LUKE 18:40 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT Then having stood still, Jesus commanded him to be brought to him. Then when he had come near, he asked him,

UST Jesus stopped walking and commanded the people to bring the man to him. When the blind man came near, Jesus asked him,

BSB § Jesus stopped and directed that the man be brought to Him. When he had come near, Jesus asked him,

BLB And Jesus, having stopped, commanded him to be brought to Him. And of him having drawn near, He asked him,

AICNT Jesus stopped and ordered the man to be brought [to him].[fn] When he came near, Jesus asked him,

18:40, to him: Absent from some manuscripts. D(05) Latin(a e ff² i it) Syriac(sy^s sy^c)

OEB Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him,

WEBBE Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

WMBB Standing still, Yeshua commanded him to be brought to him. When he had come near, he asked him,

NET So Jesus stopped and ordered the beggar to be brought to him. When the man came near, Jesus asked him,

LSV And Jesus having stood, commanded him to be brought to Him, and he having come near, He questioned him,

FBV Jesus stopped and told them to bring the blind man to him. As he came over, Jesus asked him,

TCNT So Jesus stopped and ordered the man to be brought to him. When the man drew near, Jesus asked him,

T4T Jesus stopped and told people to bring the man to him. When the blind man came near, Jesus asked him,

LEB So Jesus stopped and[fn] ordered him to be brought to him. And when[fn] he approached, he asked him,

18:40 *Here “and” is supplied because the previous participle (“stopped”) has been translated as a finite verb

18:40 *Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”)

BBE And Jesus, stopping, gave orders that he was to come to him, and when he came near, he said to him,

Moff No Moff LUKE book available

Wymth At length Jesus stopped and desired them to bring the man to Him; and when he had come close to Him He asked him,

ASV And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

DRA And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,

YLT And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,

Drby And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him [saying],

RV And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

SLT And Jesus having stood, commanded him to be brought to him: and he having drawn near, he asked him,

Wbstr And Jesus stood and commanded him to be brought to him: and when he had come near, he asked him,

KJB-1769 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

KJB-1611 And Iesus stood and commanded him to be brought vnto him: and when he was come neere, he asked him,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And Iesus stoode styll, & commaunded hym to be brought vnto hym. And whe he was come neare, he asked him,
(And Yesus/Yeshua stood still, and commanded him to be brought unto him. And when he was come near, he asked him,)

Gnva And Iesus stoode stil, and commanded him to be brought vnto him. And when he was come neere, he asked him,
(And Yesus/Yeshua stood still, and commanded him to be brought unto him. And when he was come near, he asked him, )

Cvdl Iesus stode styl, & comaunded hi to be brought vnto hi. And whan he was come neare, he axed him
(Yesus/Yeshua stood styl, and commanded hi to be brought unto hi. And when he was come near, he asked him)

TNT And Iesus stode styll and commaunded him to be brought vnto him. And when he was come neare he axed him
(And Yesus/Yeshua stood still and commanded him to be brought unto him. And when he was come near he asked him )

Wycl And Jhesus stood, and comaundide hym to be brouyt forth to hym. And whanne he cam nyy, he axide hym,
(And Yhesus stood, and commanded him to be brought forth to him. And when he came nyy, he asked him,)

Luth JEsus aber stund stille und hieß ihn zu sich führen. Da sie ihn aber nahe zu ihm brachten, fragte er ihn
(Yesus but stood still(v) and was_called him/it to/for itself/yourself/themselves lead. So they/she/them him/it but near to/for him brought, asked he him/it)

ClVg Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,[fn]
(Stans however Yesus yussit him adduci to himself. And when/with appropinquasset, interrogavit him, )

18.40 Stans autem, etc. Transiens, cæcum audit, stans illuminat, quia per humanitatem suam nostræ cæcitatis vocibus compatitur, sed per potentiam Divinitatis lumen nobis gratiæ infundit. Adduci ad se. Qui prætereuntem aliquatenus sentiebat, dum in oratione patitur phantasmatum turbas, vehementius insistens orationi ducitur ad stantem, et recipit lumen, quia Deus in corde firmo figitur, et sic lux amissa reparatur.

18.40 Stans however, etc. Transiens, cæcum listens, stans himinat, because through humanitatem his_own our blindtatis voicebus compatitur, but through power Divinitatis the_light us gratiæ infundit. Adduci to himself. Who they_pass_byem aliquatenus sentiebat, while in/into/on speechne patitur phantasmatum crowds, vehementius insistens prayer ducitur to standing, and recipit the_light, because God in/into/on heart firmo figitur, and so light amissa reparatur.

UGNT σταθεὶς δὲ, ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ, ἐπηρώτησεν αὐτόν,
(statheis de, ho Yaʸsous ekeleusen auton aⱪthaʸnai pros auton. engisantos de autou, epaʸrōtaʸsen auton,)

SBL-GNT σταθεὶς δὲ ⸀ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν·
(statheis de ⸀ho Yaʸsous ekeleusen auton aⱪthaʸnai pros auton. engisantos de autou epaʸrōtaʸsen auton;)

RP-GNT Σταθεὶς δὲ ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν· ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,
(Statheis de ho Yaʸsous ekeleusen auton aⱪthaʸnai pros auton; engisantos de autou epaʸrōtaʸsen auton,)

TC-GNT Σταθεὶς δὲ [fn]ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν· ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,
(Statheis de ho Yaʸsous ekeleusen auton aⱪthaʸnai pros auton; engisantos de autou epaʸrōtaʸsen auton, )

18:40 ο ¦ — WH

Key for above GNTs: red:words differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel LUKE 18:40

Jesus’ Final Journey to Jerusalem