Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 18 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) so he started shouting, “Yeshua, David’s descendant, be merciful to me!”
OET-LV And he_shouted saying:
Yaʸsous, son of_Dawid/(Dāvid), show_mercy to_me.
SR-GNT Καὶ ἐβόησεν λέγων, “˚Ἰησοῦ, Υἱὲ Δαυίδ, ἐλέησόν με.” ‡
(Kai eboaʸsen legōn, “˚Yaʸsou, Huie Dawid, eleaʸson me.”)
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And he cried out, saying, “Jesus, Son of David, have mercy on me.”
UST He shouted, “Jesus, you who are descended from King David, have pity on me!”
BSB § So he called out, “Jesus, Son of David, have mercy on me!”
BLB And he called out saying, "Jesus, Son of David, have mercy on me!"
AICNT And he cried out, saying, “[Jesus,][fn] Son of David, have mercy on me!”
18:38, Jesus: Absent from some manuscripts. A(02)
OEB he shouted out, ‘Jesus, Son of David, take pity on me!’
WEBBE He cried out, “Jesus, you son of David, have mercy on me!”
WMBB He cried out, “Yeshua, you son of David, have mercy on me!”
NET So he called out, “Jesus, Son of David, have mercy on me!”
LSV and he cried out, saying, “Jesus, Son of David, deal kindly with me”;
FBV He called out, “Jesus, son of David, please have mercy on me!”
TCNT So he cried out, “Jesus, Son of David, have mercy on me!”
T4T He shouted, “Jesus, you who are descended from King David, the Messiah, pity me!”
LEB And he called out, saying, “Jesus, Son of David, have mercy on me!”
BBE And he said in a loud voice, Jesus, Son of David, have mercy on me.
Moff No Moff LUKE book available
Wymth Then, at the top of his voice, he cried out, "Jesus, son of David, take pity on me."
ASV And he cried, saying, Jesus, thou son of David, have mercy on me.
DRA And he cried out, saying: Jesus, son of David, have mercy on me.
YLT and he cried out, saying, 'Jesus, Son of David, deal kindly with me;'
Drby And he called out saying, Jesus, Son of David, have mercy on me.
RV And he cried, saying, Jesus, thou son of David, have mercy on me.
Wbstr And he cried, saying, Jesus, thou son of David, have mercy on me.
KJB-1769 And he cried, saying, Jesus, thou Son of David, have mercy on me.
KJB-1611 And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And he cryed, saying: Iesu thou sonne of Dauid, haue mercie on me.
(And he cried, saying: Yesu thou/you son of David, have mercy on me.)
Gnva Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.
(Then he cried, saying, Yesus/Yeshua the Son of David, have mercy on me. )
Cvdl And he cryed, and sayde: Iesu thou sonne of Dauid, haue mercy vpon me.
(And he cried, and said: Yesu thou/you son of David, have mercy upon me.)
TNT And he cryed sayinge: Iesus the sonne of David have thou mercy on me.
(And he cried saying: Yesus/Yeshua the son of David have thou/you mercy on me. )
Wycl And he criede, and seide, Jhesu, the sone of Dauyd, haue mercy on me.
(And he cried, and said, Yhesu, the son of David, have mercy on me.)
Luth Und er rief und sprach: JEsu, du Sohn Davids, erbarme dich mein!
(And he shouted and spoke: YEsu, you son Davids, erbarme you/yourself mein!)
ClVg Et clamavit, dicens: Jesu, fili David, miserere mei.
(And clamavit, saying: Yesu, son David, miserere my/mine. )
UGNT καὶ ἐβόησεν λέγων, Ἰησοῦ, Υἱὲ Δαυείδ, ἐλέησόν με.
(kai eboaʸsen legōn, Yaʸsou, Huie Daueid, eleaʸson me.)
SBL-GNT καὶ ἐβόησεν λέγων· Ἰησοῦ υἱὲ Δαυίδ, ἐλέησόν με.
(kai eboaʸsen legōn; Yaʸsou huie Dawid, eleaʸson me.)
TC-GNT Καὶ ἐβόησε, λέγων, Ἰησοῦ, υἱὲ [fn]Δαυίδ, ἐλέησόν με.
(Kai eboaʸse, legōn, Yaʸsou, huie Dawid, eleaʸson me. )
18:38 δαυιδ ¦ δαβιδ HF TR ¦ δαυειδ TH WH
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
18:38 Son of David is a title for the Messiah, a descendant of David who would reign on David’s throne forever (see 1:32-33; 2 Sam 7:11-16; Isa 9:6-7; 11:1-5; Jer 23:5-6; 33:15-16; Ezek 37:24-25).
Note 1 topic: grammar-connect-logic-result
καὶ
and
Luke uses And to introduce the results of what the previous sentence described. When the blind man learned that Jesus was walking by, he knew that Jesus would hear him if he called out, so as a result, he shouted to him. Alternate translation: “So”
ἐβόησεν
˱he˲_shouted
Alternate translation: “he called out” or “he shouted”
Note 2 topic: figures-of-speech / metaphor
Υἱὲ Δαυείδ
Son (Some words not found in SR-GNT: καὶ ἐβόησεν λέγων Ἰησοῦ Υἱὲ Δαυίδ ἐλέησόν με)
The blind man is using the word Son to mean “descendant.” Alternate translation: “Descendant of David”
Note 3 topic: figures-of-speech / explicit
Υἱὲ Δαυείδ
Son (Some words not found in SR-GNT: καὶ ἐβόησεν λέγων Ἰησοῦ Υἱὲ Δαυίδ ἐλέησόν με)
David was Israel’s most important king, and God had promised him that one of his descendants would be the Messiah. So the title Son of David implicitly meant “Messiah.” Alternate translation: “Messiah”
Note 4 topic: figures-of-speech / imperative
ἐλέησόν με
show_mercy ˱to˲_me
This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please be merciful to me”
Note 5 topic: figures-of-speech / explicit
ἐλέησόν με
show_mercy ˱to˲_me
The blind man assumes that Jesus will know that he is asking specifically to be healed. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “please have mercy on me and heal me” or “please be merciful to me by healing me”
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.