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Luke IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 18 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43

Parallel LUKE 18:38

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Luke 18:38 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)so he started shouting, “Yeshua, David’s descendant, be merciful to me!”

OET-LVAnd he_shouted saying:
Yaʸsous, son of_Dawid/(Dāvid), show_mercy to_me.

SR-GNTΚαὶ ἐβόησεν λέγων, “˚Ἰησοῦ, Υἱὲ Δαυίδ, ἐλέησόν με.”
   (Kai eboaʸsen legōn, “˚Yaʸsou, Huie Dawid, eleaʸson me.”)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd he cried out, saying, “Jesus, Son of David, have mercy on me.”

USTHe shouted, “Jesus, you who are descended from King David, have pity on me!”

BSB  § So he called out, “Jesus, Son of David, have mercy on me!”

BLBAnd he called out saying, "Jesus, Son of David, have mercy on me!"


AICNTAnd he cried out, saying, “[Jesus,][fn] Son of David, have mercy on me!”


18:38, Jesus: Absent from some manuscripts. A(02)

OEBhe shouted out, ‘Jesus, Son of David, take pity on me!’

WEBBEHe cried out, “Jesus, you son of David, have mercy on me!”

WMBBHe cried out, “Yeshua, you son of David, have mercy on me!”

NETSo he called out, “Jesus, Son of David, have mercy on me!”

LSVand he cried out, saying, “Jesus, Son of David, deal kindly with me”;

FBVHe called out, “Jesus, son of David, please have mercy on me!”

TCNTSo he cried out, “Jesus, Son of David, have mercy on me!”

T4THe shouted, “Jesus, you who are descended from King David, the Messiah, pity me!”

LEBAnd he called out, saying, “Jesus, Son of David, have mercy on me!”

BBEAnd he said in a loud voice, Jesus, Son of David, have mercy on me.

MoffNo Moff LUKE book available

WymthThen, at the top of his voice, he cried out, "Jesus, son of David, take pity on me."

ASVAnd he cried, saying, Jesus, thou son of David, have mercy on me.

DRAAnd he cried out, saying: Jesus, son of David, have mercy on me.

YLTand he cried out, saying, 'Jesus, Son of David, deal kindly with me;'

DrbyAnd he called out saying, Jesus, Son of David, have mercy on me.

RVAnd he cried, saying, Jesus, thou son of David, have mercy on me.

WbstrAnd he cried, saying, Jesus, thou son of David, have mercy on me.

KJB-1769And he cried, saying, Jesus, thou Son of David, have mercy on me.

KJB-1611And he cried, saying, Iesus thou sonne of Dauid, haue mercie on me.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

BshpsAnd he cryed, saying: Iesu thou sonne of Dauid, haue mercie on me.
   (And he cried, saying: Yesu thou/you son of David, have mercy on me.)

GnvaThen hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.
   (Then he cried, saying, Yesus/Yeshua the Son of David, have mercy on me. )

CvdlAnd he cryed, and sayde: Iesu thou sonne of Dauid, haue mercy vpon me.
   (And he cried, and said: Yesu thou/you son of David, have mercy upon me.)

TNTAnd he cryed sayinge: Iesus the sonne of David have thou mercy on me.
   (And he cried saying: Yesus/Yeshua the son of David have thou/you mercy on me. )

WyclAnd he criede, and seide, Jhesu, the sone of Dauyd, haue mercy on me.
   (And he cried, and said, Yhesu, the son of David, have mercy on me.)

LuthUnd er rief und sprach: JEsu, du Sohn Davids, erbarme dich mein!
   (And he shouted and spoke: YEsu, you son Davids, erbarme you/yourself mein!)

ClVgEt clamavit, dicens: Jesu, fili David, miserere mei.
   (And clamavit, saying: Yesu, son David, miserere my/mine. )

UGNTκαὶ ἐβόησεν λέγων, Ἰησοῦ, Υἱὲ Δαυείδ, ἐλέησόν με.
   (kai eboaʸsen legōn, Yaʸsou, Huie Daueid, eleaʸson me.)

SBL-GNTκαὶ ἐβόησεν λέγων· Ἰησοῦ υἱὲ Δαυίδ, ἐλέησόν με.
   (kai eboaʸsen legōn; Yaʸsou huie Dawid, eleaʸson me.)

TC-GNTΚαὶ ἐβόησε, λέγων, Ἰησοῦ, υἱὲ [fn]Δαυίδ, ἐλέησόν με.
   (Kai eboaʸse, legōn, Yaʸsou, huie Dawid, eleaʸson me. )


18:38 δαυιδ ¦ δαβιδ HF TR ¦ δαυειδ TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

18:38 Son of David is a title for the Messiah, a descendant of David who would reign on David’s throne forever (see 1:32-33; 2 Sam 7:11-16; Isa 9:6-7; 11:1-5; Jer 23:5-6; 33:15-16; Ezek 37:24-25).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

καὶ

and

Luke uses And to introduce the results of what the previous sentence described. When the blind man learned that Jesus was walking by, he knew that Jesus would hear him if he called out, so as a result, he shouted to him. Alternate translation: [So]

ἐβόησεν

˱he˲_shouted

Alternate translation: [he called out] or [he shouted]

Note 2 topic: figures-of-speech / metaphor

Υἱὲ Δαυείδ

Son (Some words not found in SR-GNT: καὶ ἐβόησεν λέγων Ἰησοῦ Υἱὲ Δαυίδ ἐλέησόν με)

The blind man is using the word Son to mean “descendant.” Alternate translation: [Descendant of David]

Note 3 topic: figures-of-speech / explicit

Υἱὲ Δαυείδ

Son (Some words not found in SR-GNT: καὶ ἐβόησεν λέγων Ἰησοῦ Υἱὲ Δαυίδ ἐλέησόν με)

David was Israel’s most important king, and God had promised him that one of his descendants would be the Messiah. So the title Son of David implicitly meant “Messiah.” Alternate translation: [Messiah]

Note 4 topic: figures-of-speech / imperative

ἐλέησόν με

show_mercy ˱to˲_me

This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: [please be merciful to me]

Note 5 topic: figures-of-speech / explicit

ἐλέησόν με

show_mercy ˱to˲_me

The blind man assumes that Jesus will know that he is asking specifically to be healed. If it would be helpful to your readers, you could state that explicitly. Alternate translation: [please have mercy on me and heal me] or [please be merciful to me by healing me]


BMMBibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

BI Luke 18:38 ©