LUKE 19:10 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST Remember this: I, the Son of Man, came to find and save people like you who have been disobeying God.”

AICNT “For the Son of Man came to seek and to save the lost.”

OEB The Son of Man has come to search for those who are lost and to save them.’

WEBBE For the Son of Man came to seek and to save that which was lost.”

WMBB (Same as above)

NET For the Son of Man came to seek and to save the lost.”

LSV for the Son of Man came to seek and to save the lost.”

FBV For the Son of man came to search for and save those who are lost.”

TCNT For the Son of Man came to seek and save the lost.”

T4T Remember this: I, the one who came from heaven, came to seek and save people like you(sg) who have gone astray from God, just like a shepherd who searches for his lost sheep.”

LEB For the Son of Man came to seek and to save those who are lost.”
¶ 

BBE For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.

Moff No Moff LUKE book available

Wymth For the Son of Man has come to seek and to save that which was lost."

ASV For the Son of man came to seek and to save that which was lost.

DRA For the Son of man is come to seek and to save that which was lost.

YLT for the Son of Man came to seek and to save the lost.'

Drby for the Son of man has come to seek and to save that which is lost.

RV For the Son of man came to seek and to save that which was lost.

Wbstr For the Son of man is come to seek and to save that which was lost.

KJB-1769 For the Son of man is come to seek and to save that which was lost.

KJB-1611 [fn]For the sonne of man is come to seeke, and to saue that which was lost.
(For the son of man is come to seeke, and to save that which was lost.)

19:10 Matt.18. 11.

Bshps For the sonne of man is come to seke, and to saue that which was lost.
(For the son of man is come to seke, and to save that which was lost.)

Gnva For the Sonne of man is come to seeke, and to saue that which was lost.
(For the Son of man is come to seeke, and to save that which was lost. )

Cvdl For the sonne of ma is come, to seke and to saue that which was lost.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

TNT For the sonne of man is come to seke and to save that which was looste.
(For the son of man is come to seek and to save that which was looste. )

Wycl for mannus sone cam to seke, and make saaf that thing that perischide.
(for man's son came to seke, and make safe that thing that perished.)

Luth denn des Menschen Sohn ist kommen, zu suchen und selig zu machen, was verloren ist.
(denn the Menschen son is coming, to suchen and selig to machen, what/which lost is.)

ClVg Venit enim Filius hominis quærere, et salvum facere quod perierat.[fn]
(Venit because Son of_man quærere, and salvum facere that perierat. )

19.10 Venit, etc. Etiam murmurantibus sua mysteria non dedignatur exponere, quod propter pœnitentiam peccatorum suspiciendam maxime ipse in terram venerit, ubi et se appellat Filium hominis, ut insinuet nobis dispensationem suæ pietatis.

19.10 Venit, etc. Etiam murmurantibus his_own mysteria not/no dedignatur exponere, that propter pœnitentiam sinners suspiciendam maxime exactly_that/himself in the_earth/land venerit, where and se appellat Son of_man, as insinuet us dispensationem suæ pietatis.

UGNT ἦλθεν γὰρ ὁ Υἱὸς τοῦ Ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
(aʸlthen gar ho Huios tou Anthrōpou zaʸtaʸsai kai sōsai to apolōlos.)

SBL-GNT ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
(aʸlthen gar ho huios tou anthrōpou zaʸtaʸsai kai sōsai to apolōlos.)

TC-GNT Ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
(Aʸlthe gar ho huios tou anthrōpou zaʸtaʸsai kai sōsai to apolōlos. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / 123person

ὁ Υἱὸς τοῦ Ἀνθρώπου

the Son ¬the ˱of˲_Man

Jesus is speaking about himself in the third person. If it would be helpful in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man”

Note 2 topic: figures-of-speech / explicit

ὁ Υἱὸς τοῦ Ἀνθρώπου

the Son ¬the ˱of˲_Man

See how you translated the title Son of Man in 5:24. Alternate translation: “I, the Messiah”

Note 3 topic: figures-of-speech / 123person

τὸ ἀπολωλός

the_‹thing› /having/_been_lost

If you decided to use the second person in the previous verse, you could use it here as well. Alternate translation: “lost people like you”

Note 4 topic: figures-of-speech / metaphor

τὸ ἀπολωλός

the_‹thing› /having/_been_lost

Jesus is using the term lost. Alternate translation: “people who have wandered away from God”

BMM BibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel LUKE 19:10

Jesus’ Final Journey to Jerusalem