Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTsaying to them, “It has been written, ‘My house will be a house of prayer,’ but you made it a ‘den of robbers.’ ”
USTHe told them, “The Scriptures say, ‘God’s temple should be a place where people pray.’ But you have made it ‘a hideout for thieves’!”
BSBHe declared to them, “It is written: ‘My house will be a house of prayer.’[fn] But you have made it ‘a den of robbers.’[fn]”
T4Tand he began to chase them out. He said to them, “It has been written {A prophet wrote} in the Scriptures that God said, ‘I want my house to be a place where people pray’; but you bandits have made it a cave where you can hide!”
LEBsaying to them, “It is written, ‘And my house will be a house of prayer,’[fn] but you have made it a cave of robbers!”
Wymth"It is written," He said, "`And My house shall be the House of Prayer,' but you have made it a robbers' cave."
ASVsaying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.
DRASaying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.
YLTsaying to them, 'It hath been written, My house is a house of prayer — but ye made it a den of robbers.'
Drbysaying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.
RVsaying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.
WbstrSaying to them, It is written, My house is the house of prayer, but ye have made it a den of thieves.
KJB-1769Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. (Saying unto them, It is written, My house is the house of prayer: but ye/you_all have made it a den of thieves.)
KJB-1611Saying vnto them, It is written, My house is the house of prayer: but ye haue made it a denne of theeues. (Modernised spelling is same as from KJB-1769 above)
BshpsSaying vnto them, it is written: My house is the house of prayer, but ye haue made it a denne of thieues. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
GnvaSaying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues. (Saying unto them, It is written, Mine house is the house of prayer, but ye/you_all have made it a den of thieves. )
Cvdland sayde vnto them: It is wrytten: My house is an house of prayer, but ye haue made it a denne of murthurers. (and said unto them: It is written: My house is an house of prayer, but ye/you_all have made it a den of murderers.)
TNTsayinge vnto them that is written: my housse is the housse of prayer: but ye have made it a den of theves. (sayinge unto them that is written: my house is the house of prayer: but ye/you_all have made it a den of thieves. )
Wycland seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues. (and said to them, It is written, That mine house is an house of preyer, but ye/you_all have made it a den of thieves.)
Luthund sprach zu ihnen: Es stehet geschrieben: Mein Haus ist ein Bethaus; ihr aber habt‘s gemacht zur Mördergrube. (and spoke to to_them: It stands written: My house is a Bethaus; you/their/her but have‘s made to Mördergrube.)
ClVgdicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum. (dicens illis: Scriptum it_is: Because home mea home orationis it_is: you however fecistis illam speluncam latronum. )
UGNTλέγων αὐτοῖς, γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς; ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν. (legōn autois, gegraptai, ho oikos mou oikos proseuⱪaʸs; humeis de auton epoiaʸsate spaʸlaion laʸstōn.)
19:45-48 Having just entered Jerusalem as the Messiah, Jesus performed a messianic action (cp. Mal 3:1) by driving money changers and merchants selling animals for sacrifices out of the Temple. This cleansing was to restore true worship to the Temple. It was also symbolic of the judgment that Jesus had just pronounced against Israel (19:41-44).
˱it˲_/has_been/_written the house ˱of˲_me_‹will_be› /a/_house ˱of˲_prayer you_all but it made /a/_hideout ˱of˲_robbers
If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “God has said in the Scriptures that ‘his temple will be a place of prayer,’ but you made it ‘a den of robbers’”
If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “God has said in the Scriptures”
God, speaking through the prophet Isaiah, refers to his temple as his house, because his presence is there. Alternate translation: “My temple will be a house”
God, speaking through the prophet Isaiah, refers to a place where people would pray as a house. Alternate translation: “will be a place where people pray to me”
God, speaking through the prophet Jeremiah, refers to a place where thieves would gather to hide and plot their crimes as if it were a wild animal’s den or lair. Alternate translation: “a place where thieves gather”
Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9
At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.
