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Luke IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 8 V1V3V5V7V9V11V13V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53V55

Parallel LUKE 8:15

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Luke 8:15 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)But the seeds in the good soil are those good people with good hearts and after hearing the message, they follow it, and produce fruit from their endurance.

OET-LVBut the seed in the good soil, these are the_ones who in a_heart good and good, having_heard the message are_keeping it, and are_bearing_fruit by endurance.

SR-GNTΤὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
   (To de en taʸ kalaʸ gaʸ, houtoi eisin hoitines en kardia kalaʸ kai agathaʸ, akousantes ton logon kateⱪousin, kai karpoforousin en hupomonaʸ.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTBut the ones on the good soil, these are the ones who, having heard the word with an honest and good heart, hold it securely and bear fruit with endurance.

USTBut the seeds that fell on the fertile ground show what happens when people hear the message about God and accept it with great sincerity. They make a firm commitment, and because they keep this commitment, they become spiritually mature.

BSB  § But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

BLBAnd that in the good soil, these are those who, having heard the word, keep it in a worthy and good heart and bring forth fruit by perseverance.


AICNTBut the ones on the good ground, these are the ones who, having heard the word [[of God]][fn] with a [good and][fn] noble heart, hold it fast and bear fruit with patience.


8:15, of God: Some manuscripts include. D(05)

8:15, good and: Absent from some manuscripts. D(05) Latin(it)

OEBBut by that in the good ground are meant those who, having heard the message, keep it in the good, rich soil of their hearts, and patiently yield a return.

WEBBEThose in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.

WMBB (Same as above)

NETBut as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with steadfast endurance.

LSVAnd that in the good ground: these are they who in an upright and good heart, having heard the word, retain [it], and bear fruit in continuance.

FBVThe seeds sown on good earth are those who are honest and do what is right. They hear the message of truth, hold on to it, and through their perseverance produce a good harvest.

TCNTBut the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.

T4TBut some people are like the good soil. They hear God’s message and accept it. They become good, honest people, and they continue doing things that please God [MET].”

LEBBut the seed on the good soil—these are the ones who, after[fn] hearing the word, hold fast to it[fn] with a noble and good heart, and bear fruit with patient endurance.


8:15 *Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal

8:15 *Here the direct object is supplied from context in the English translation

BBEAnd those in the good earth are those who, having given ear to the word, keep it with a good and true heart, and in quiet strength give fruit.

MoffNo Moff LUKE book available

WymthBut as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

ASVAnd that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.

DRABut that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.

YLT'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.

DrbyBut that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.

RVAnd that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.

WbstrBut that on the good ground are they, who in an honest and good heart, having heard the word, keep it , and bring forth fruit with patience.

KJB-1769 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

KJB-1611But that on the good ground, are they, which in an honest and good heart hauing heard the word, keepe it, and bring foorth fruite with patience.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsBut that which fell on ye good groude, are they, which with a pure and good hearte heare the worde, and kepe it, and bryng foorth fruite through pacience.
   (But that which fell on ye/you_all good groude, are they, which with a pure and good hearte hear the word, and keep it, and bring forth fruit through patience.)

GnvaBut that which fell in good ground, are they which with an honest and good heart heare the worde, and keepe it, and bring forth fruite with patience.
   (But that which fell in good ground, are they which with an honest and good heart hear the word, and keep it, and bring forth fruit with patience. )

CvdlBut that on the good grounde, are they that heare the worde, and kepe it in a pure good hert, and brynge forth frute in pacience.
   (But that on the good ground, are they that hear the word, and keep it in a pure good heart, and bring forth fruit in patience.)

TNTThat in the good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
   (That in the good ground are they which with a good and pure heart hear the word and keep it and bring forth fruit with patience. )

WyclBut that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.
   (But that that fell in to good earth, been these that, in a good heart, and best heren the word, and holdun, and brengen forth fruit in patience.)

LuthDas aber auf dem guten Lande sind, die das Wort hören und behalten in einem feinen, guten Herzen und bringen Frucht in Geduld.
   (The but on to_him guten land are, the the Wort hear and keep in one feinen, guten hearts and bringen Frucht in Geduld.)

ClVgQuod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.[fn]
   (That however in bonam the_earth/land: hi are who in corde bono and optimo hearing the_word retinent, and fructum afferunt in patientia. )


8.15 In terram bonam, etc. In bonos auditores qui verbum audire satagunt, et in ventrem memoriæ recondunt, et sic opportuno tempore fructum operationis proferunt, inter prospera et adversa sæculi patientes. Et bona terra cum patientia fructum reddit, quia bona agit, et mala proximorum æquanimiter tolerat, et dum humiliter flagella suspiciunt, post flagella in requiem suscipiuntur.


8.15 In the_earth/land bonam, etc. In bonos auditores who the_word audire satagunt, and in ventrem memoriæ recondunt, and so opportuno tempore fructum operationis proferunt, between prospera and adversa sæculi patientes. And good earth/land when/with patientia fructum reddit, because good agit, and evil proximorum æquanimiter tolerat, and dum humiliter flagella suspiciunt, after flagella in requiem suscipiuntur.

UGNTτὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
   (to de en taʸ kalaʸ gaʸ, houtoi eisin hoitines en kardia kalaʸ kai agathaʸ, akousantes ton logon kateⱪousin, kai karpoforousin en hupomonaʸ.)

SBL-GNTτὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
   (to de en taʸ kalaʸ gaʸ, houtoi eisin hoitines en kardia kalaʸ kai agathaʸ akousantes ton logon kateⱪousin kai karpoforousin en hupomonaʸ.)

TC-GNTΤὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσι, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
   (To de en taʸ kalaʸ gaʸ, houtoi eisin hoitines en kardia kalaʸ kai agathaʸ, akousantes ton logon kateⱪousi, kai karpoforousin en hupomonaʸ. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

8:4-15 The parable of the farmer scattering seed depicts people’s varied responses to Jesus’ ministry of proclaiming God’s Kingdom.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες

the_‹seed› but in the good soil these are_‹the_ones› who

Jesus continues to explain the figurative meanings of the seeds that fell in different places. Alternate translation: [In the parable, the seeds that fell on the good soil represent people]

Note 2 topic: figures-of-speech / metonymy

ἀκούσαντες τὸν λόγον

/having/_heard the word

Jesus uses the term word to refer to the message that people share by using words. Alternate translation: [when they hear the message]

Note 3 topic: figures-of-speech / doublet

ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ

in in /a/_heart good and good

The terms honest and good mean similar things. Jesus uses the two terms together for emphasis and clarity. You do not need to repeat both words in your translation if that might be confusing for your readers. Alternate translation: [with genuine intentions]

Note 4 topic: figures-of-speech / metaphor

ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ

in in /a/_heart good and good

In this expression, the heart represents the thoughts and emotions. Alternate translation: [with genuine intentions]

Note 5 topic: figures-of-speech / metaphor

καρποφοροῦσιν ἐν ὑπομονῇ

/are/_bearing_fruit by endurance

Here, fruit means spiritual maturity that is evidenced by godly character and loving actions. Alternate translation: [because they persevere, they mature into people of godly character who act out of love]

BI Luke 8:15 ©