ROM 8:24 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) because we were saved having hope, but if you can see it then it’s not hope, because you don’t need to hope for something that you can already see.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For in this hope we were saved. Now hope being seen is not hope. For who hopes for what he sees?

UST This is so because God rescued us while we confidently expect this. If we already had what we have been confidently expecting, then we would have nothing to confidently expect. This is because surely nobody confidently expects something that he already has.

BSB For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

BLB For in this hope we were saved; but hope being seen is no hope; for does anyone hope for what he sees?

AICNT For in hope we have been saved; but hope that is seen is not hope; {for who hopes for what he sees}?[fn]

8:24, for who hopes for what he sees?: 𝔓46 B(03) NA28 SBLGNT ‖ Later manuscripts read “for what a man sees, why does he also hope for it?” A(02) C(04) THGNT BYZ TR

OEB By our hope we were saved. But the thing hoped for is no longer an object of hope when it is before our eyes; for who hopes for what is before his eyes?

2DT For we were delivered in hope, but hope seen isn’t hope—for who hopes for what one sees?

WEBBE For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

WMBB (Same as above)

NET For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?

LSV for in hope we were saved, and hope beheld is not hope; for what anyone beholds, why does he also hope for [it]?

FBV For we were saved by hope. Yet hope that's already seen isn't hope at all. Who hopes for what they can already see?

TCNT For in this hope we were saved. Now hope that is seen is not hope, for [fn]why would someone hope for what he already sees?

8:24 why would someone hope ¦ who hopes NA SBL WH

T4T Ever since we were saved {since God saved us}, we have continued to confidently expect that future glory. If we had what we waited for, we would not need to wait for it any longer, because those who have something, certainly do not continue to wait for it! [RHQ]

LEB For in hope we were saved, but hope that is seen is not hope, for who hopes for what he sees?

BBE For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?

Moff No Moff ROM book available

Wymth It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

ASV For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

DRA For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

YLT for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

Drby For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

RV For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

Wbstr For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

KJB-1769 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

KJB-1611 For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps For we are saued by hope: But hope that is seene, is no hope. For howe can a man hope for that which he seeth?
(For we are saved by hope: But hope that is seen, is no hope. For how can a man hope for that which he seeth?)

Gnva For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
(For we are saved by hope: but hope that is seen, is not hope: for how can a man hope for that which he seeth? )

Cvdl For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth?
(For we are saved i dede, howbeit i hope: but ye/you_all hope that is seen, is no hope: for how can a man hope for that which he seyeth?)

TNT For we are savyd by hope. But hope that is sene is no hope. For how can a man hope for that which he seyth?
(For we are savyd by hope. But hope that is seen is no hope. For how can a man hope for that which he seyth? )

Wycl But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?
(But by hope we been made safe. For hope that is seen, is not hope; for who hopith that thing, that he seeth?)

Luth Denn wir sind wohl selig, doch in der Hoffnung. Die Hoffnung aber, die man siehet, ist nicht Hoffnung; denn wie kann man des, hoffen, das man siehet?
(Because we/us are probably selig, though/but in the/of_the Hoffnung. The Hoffnung but, the man siehet, is not Hoffnung; because like kann man des, hoffen, the man siehet?)

ClVg Spe enim salvi facti sumus. Spes autem, quæ videtur, non est spes: nam quod videt quis, quid sperat?[fn]
(Spe because salvi facti sumus. Spes however, which videtur, not/no it_is spes: nam that videt quis, quid sperat? )

8.24 Spe enim. Ideo dicit ut majus meriritum spei videatur et ideo debeat salvare. Spiritus adjuvat infirmitatem. AUG. Quia ingemiscimus et petimus liberari, sed ne vel ante tempus vel contrarie petamus, Spiritus adjuvat. Quod oratio impetrat, donum Dei est evidenter, sed et orare est ex gratia.

8.24 Spe because. Ideo dicit as mayus meriritum spei videatur and ideo debeat salvare. Spiritus adyuvat infirmitatem. AUG. Because ingemiscimus and petimus liberari, but not or before tempus or contrarie petamus, Spiritus adyuvat. That speech impetrat, donum of_God it_is evidenter, but and orare it_is from gratia.

UGNT τῇ γὰρ ἐλπίδι ἐσώθημεν; ἐλπὶς δὲ βλεπομένη, οὐκ ἔστιν ἐλπίς; ὃ γὰρ βλέπει τις, ἐλπίζει?
(taʸ gar elpidi esōthaʸmen; elpis de blepomenaʸ, ouk estin elpis; ho gar blepei tis, elpizei?)

SBL-GNT τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει ⸀τίς ἐλπίζει;
(taʸ gar elpidi esōthaʸmen; elpis de blepomenaʸ ouk estin elpis, ho gar blepei ⸀tis elpizei;)

TC-GNT Τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει [fn]τις, τί καὶ ἐλπίζει;
(Taʸ gar elpidi esōthaʸmen; elpis de blepomenaʸ ouk estin elpis; ho gar blepei tis, ti kai elpizei; )

8:24 τις τί καὶ ¦ τίς τί καὶ TH ¦ τίς NA SBL WH

Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

γὰρ

for

For indicates that what follows this word explains what came before it. For here indicates that what follows in this verse and the next verse is the reason why Christians “groan” and are “eagerly expecting” to be fully adopted and redeemed. Use a natural way in your language for indicating a reason. Alternate translation: [We do this because]

Note 2 topic: figures-of-speech / abstractnouns

τῇ & ἐλπίδι & ἐλπὶς & ἐλπίς

˱in˲_the & hope & hope & hope

See how you translated the abstract noun hope in 5:4.

τῇ & ἐλπίδι

˱in˲_the & hope

Here, in could indicate: (1) that hope is associated with being saved. Alternate translation: [in association with this hope] (2) the means by which people are saved. In this case, hope would refer to faith. Alternate translation: [by this hope]

Note 3 topic: figures-of-speech / activepassive

ἐσώθημεν

˱we˲_/were/_saved

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: [God saved us]

Note 4 topic: figures-of-speech / metaphor

βλεπομένη & βλέπει

/being/_seen & /is/_seeing

Paul uses seen and sees here to refer to experiencing something. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: [being experienced … he experiences]

Note 5 topic: figures-of-speech / activepassive

βλεπομένη

/being/_seen

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [that people can see]

Note 6 topic: grammar-connect-logic-result

(Occurrence 2) γὰρ

for

For indicates that what follows this word explains what came before it. For here indicates that what follows is the reason why the previous statement is true. Use a natural way in your language for indicating a reason. Alternate translation: [This is true since]

Note 7 topic: figures-of-speech / rquestion

ὃ γὰρ βλέπει τις, ἐλπίζει?

what for /is/_seeing anyone ˱he˲_/is/_hoping

Paul is using a rhetorical question here to emphasize the thrust of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: [For surely no one hopes for what he sees!]

Parallel ROM 8:24