Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
1 Sam Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
1 Sam 28 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) So Sha’ul put on different clothes to disguise himself, and went off in the night with two of his men. They went to the woman and he asked, “Please divine for me with a spirit of the dead and bring up the person that I tell you.”
OET-LV And_ Shāʼūl _disguised and_putting_on garments other and_he/it_went he and_two_of men with_him/it and_they_came to the_woman night and_he/it_said divine[fn] please[fn] to_me in/on/at/with_spirit and_bring_up to_me DOM the_one_whom I_will_say to_you.
28:8 OSHB variant note: קסומי: (x-qere) ’קָֽסֳמִי’: lemma_7080 morph_HVqv2fs id_09wCL קָֽסֳמִי
28:8 OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.
UHB וַיִּתְחַפֵּ֣שׂ שָׁא֗וּל וַיִּלְבַּשׁ֙ בְּגָדִ֣ים אֲחֵרִ֔ים וַיֵּ֣לֶךְ ה֗וּא וּשְׁנֵ֤י אֲנָשִׁים֙ עִמּ֔וֹ וַיָּבֹ֥אוּ אֶל־הָאִשָּׁ֖ה לָ֑יְלָה וַיֹּ֗אמֶר קסומי־נָ֥א [fn] לִי֙ בָּא֔וֹב וְהַ֣עֲלִי לִ֔י אֵ֥ת אֲשֶׁר־אֹמַ֖ר אֵלָֽיִךְ׃ ‡
(vayyitḩapēs shāʼūl vayyilbash bəgādim ʼₐḩērim vayyēlek hūʼ ūshənēy ʼₐnāshīm ˊimmō vayyāⱱoʼū ʼel-hāʼishshāh lāyəlāh vayyoʼmer qşvmy-nāʼ liy bāʼōⱱ vəhaˊₐlī liy ʼēt ʼₐsher-ʼomar ʼēlāyik.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
Q קָֽסֳמִי
BrLXX Καὶ συνεκαλύψατο Σαοὺλ, καὶ περιεβάλετο ἱμάτια ἕτερα, καὶ πορεύεται αὐτὸς καὶ δύο ἄνδρες μετʼ αὐτοῦ, καὶ ἔρχονται πρὸς τὴν γυναῖκα νυκτὸς, καὶ εἶπεν αὐτῇ, μάντευσαι δή μοι ἐν τῷ ἐγγαστριμύθῳ, καὶ ἀνάγαγέ μοι ὃν ἐὰν εἴπω σοι.
(Kai sunekalupsato Saʼoul, kai periebaleto himatia hetera, kai poreuetai autos kai duo andres metʼ autou, kai erⱪontai pros taʸn gunaika nuktos, kai eipen autaʸ, manteusai daʸ moi en tōi engastrimuthōi, kai anagage moi hon ean eipō soi. )
BrTr And Saul disguised himself, and put on other raiment, and he goes, and two men with him, and they come to the woman by night; and he said to her, Divine to me, I pray thee, by the divining spirit within thee, and bring up to me him whom I shall name to thee.
ULT And Saul disguised himself and put on other garments, and he went, he and two of the men with him. And they came to the woman at night. And he said, “Please divine for me with the ritual pit and bring up for me whom I say to you.”
UST So that the woman would not know he was the king, Saul took off his royal robes and put on ordinary clothes. Then he and two of his men went during the night to speak with that woman. Saul told her, “I will tell you the name of a dead person. I want you to use your pit to cause that person’s spirit to appear so that I can speak with him.”
BSB So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said,“Consult a spirit for me. Bring up for me the one I name
MSB (Same as above)
OEB So Saul disguised himself and put on other clothes and went, taking two men with him, and they came to the woman by night. He said, ‘Tell my future by consulting the dead, call up for me the one whom I name to you.’
WEBBE Saul disguised himself and put on other clothing, and went, he and two men with him, and they came to the woman by night. Then he said, “Please consult for me by the familiar spirit, and bring me up whomever I shall name to you.”
WMBB (Same as above)
NET So Saul disguised himself and put on other clothing and left, accompanied by two of his men. They came to the woman at night and said, “Use your ritual pit to conjure up for me the one I tell you.”
LSV And Saul disguises himself and puts on other garments, and goes, he and two of the men with him, and they come to the woman by night, and he says, “Please divine to me by the familiar spirit, and cause him whom I say to you to come up to me.”
FBV Saul disguised himself by wearing different clothes. He went with two of his men to the woman at night. Saul told her, “Bring up a spirit for me so I can ask some questions. I'll give you the name.”
T4T So Saul took off the clothes that showed that he was the king, and he put on ordinary clothes ◄to disguise himself/so that people would not recognize who he was►. Then he and two of his men went during the night to talk to that woman. Saul said to her, “I want you to talk to a spirit of someone who has died. Cause to appear the person whose name I will give to you.”
LEB No LEB 1 SAM book available
BBE So Saul, putting on other clothing, so that he might not be seen to be the king, took two men with him and went to the woman by night; and he said, Now, with the help of the spirit which you have, make the person whose name I will give you come up.
Moff No Moff 1 SAM book available
JPS And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night; and he said: 'Divine unto me, I pray thee, by a ghost, and bring me up whomsoever I shall name unto thee.'
ASV And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.
DRA Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee.
YLT And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, 'Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.'
Drby And Saul disguised himself, and put on other garments, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine to me by the spirit of Python, and bring me [him] up whom I shall name to thee.
RV And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.
(And Saul disguised himself, and put on other raiment/clothing, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee/you, by the familiar spirit, and bring me up whomsoever I shall name unto thee/you. )
SLT And Saul will disguise himself, and will put on other garments, and will go, and two men with him, and he will come to the woman by night: and he will say, Divine to me now, by necromancy, and bring up to me whom I say to thee.
Wbstr And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine to me by the familiar spirit, and bring up for me whom I shall name to thee.
KJB-1769 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
(And Saul disguised himself, and put on other raiment/clothing, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee/you, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee/you. )
KJB-1611 And Saul disguised himselfe, and put on other raiment, and hee went, and two men with him, and they came to the woman by night, and he said, I pray thee diuine vnto me by the familiar spirit, and bring me him vp whom I shall name vnto thee.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps No Bshps 1 SAM book available
Gnva Then Saul changed him selfe, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he saide, I pray thee, coniecture vnto me by the familiar spirite, and bring me him vp whome I shall name vnto thee.
(Then Saul changed himself, and put on other raiment/clothing, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee/you, coniecture unto me by the familiar spirit, and bring me him up whom I shall name unto thee/you. )
Cvdl No Cvdl 1 SAM book available
Wycl No Wycl 1 SAM book available
Luth No Luth 1 SAM book available
ClVg Mutavit ergo habitum suum, vestitusque est aliis vestimentis, et abiit ipse, et duo viri cum eo: veneruntque ad mulierem nocte, et ait illi: Divina mihi in pythone, et suscita mihi quem dixero tibi.
(Mutavit therefore habitum his_own, vestitusque it_is to_others clothes, and he_went/is_gone ipse, and two men when/with by_him: they_cameque to woman at_night, and he_said them: Divina to_me in/into/on pythone, and suscita to_me which I_will_say to_you. )
RP-GNT No RP-GNT 1 SAM book available
28:3-14 Saul consulted the dead, a practice forbidden by God’s law (see Lev 20:27; Deut 18:9-11).
Calling up the Dead
The Old Testament forbids occult practices, such as spiritism, divination, and necromancy, in which someone attempts to contact the dead, usually to seek guidance about the future (see Deut 18:9-12). Practicing necromancy and consulting a necromancer were capital offenses (Lev 20:6, 27; cp. 1 Sam 28:9). God’s people were instead to rely on God for divine guidance.
God buried Moses in an unmarked grave (Deut 34:6), possibly because he did not want the Israelites to make Moses’ grave a shrine, present offerings to his spirit, worship him, or attempt to consult his spirit. They may have been prone to these sorts of practices because of their time in Egypt and because of Moses’ stature and his role in mediating Israel’s covenant with God.
The Old Testament makes it plain that the dead cannot be contacted (cp. 2 Sam 12:23; Job 14:10-12; Pss 88:10; 115:17). Samuel is the only known exception; God apparently commanded him to return and speak (see 1 Sam 28:12-19). Saul’s sin in consulting a medium was so severe that the Chronicler singles out this failure in commenting on Saul’s downfall (see 1 Chr 10:13-14). There is never any justification for seeking advice from the dead when we have the living word of God to guide us (2 Tim 3:15-17; Heb 4:12-13).
Passages for Further Study
Lev 19:31; 20:6-8, 27; Deut 18:9-12; 1 Sam 28:1-25; 2 Kgs 21:6; 23:24; 1 Chr 10:13-14; Job 14:10-12; Isa 3:1-3; 8:19-22
Note 1 topic: figures-of-speech / hendiadys
וַיִּתְחַפֵּ֣שׂ שָׁא֗וּל וַיִּלְבַּשׁ֙ בְּגָדִ֣ים אֲחֵרִ֔ים
and,disguised Shāʼūl/(Saul) and,putting_on clothes other
This expression conveys a single idea by using two words connected with and. The words put on other garments tells in what way Saul disguised himself. Alternate translation: [And Saul disguised himself by putting on other garments]
Note 2 topic: figures-of-speech / metonymy
וְהַ֣עֲלִי
and,bring_up
Saul is using the term bring up by association to mean to summon a spirit from the realm of the dead. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [and summon]
1 Samuel 27-30
The Bible makes it clear that David was specially chosen and raised up by God to be Israel’s next king (1 Samuel 16:1-13), but Scripture also makes it clear that David’s rise to power came about through several shrewd maneuvers on his part. Among these shrewd maneuvers were David’s clandestine attacks on hostile peoples to the south of Judah and his distribution of Amalekite plunder among the towns of southern Judah. These actions by David strengthened southern Judah against their enemies and no doubt cemented Judah’s loyalty to him as a champion for their well-being. It should be noted that the Bible affirms King Saul’s effectiveness at attacking Israel’s enemies (1 Samuel 14:47-52), especially the Philistines, but various character flaws and bad choices by Saul led to God’s selection of David as the one who would replace Saul as king (1 Samuel 13:1-23; 15:1-35). Because of this, Saul grew jealous of David and sought to kill him, forcing David to seek refuge among various towns throughout Judah and even in Philistia (1 Samuel 16-27). After seeking asylum in Gath for a time, David asked King Achish if he could move his family outside of the city, and Achish gave him the border town of Ziklag. Apparently Achish still tried to keep tabs on David’s activities, however, periodically asking him where he had recently raided. David would answer that he had been raiding the Negev of Judah, the Negev of the Jerahmeelites (see 1 Chronicles 2:42), or the Negev of the Kenites (Judges 1:16; see “Saul Attacks the Amalekites” map), which were inhabited by people loyal to Israel. In reality, however, David had been raiding the Amalekites (longtime enemies of Israel; see Genesis 14:7; Exodus 17; Numbers 13:29; 14:45; Deuteronomy 25:17-19), the Geshurites, and the Girzites. These peoples lived to the south of Israel’s territory and along the Way to Shur leading to Egypt. Soon after this King Achish mustered his men at Aphek to head to battle against the Israelites in the Jezreel Valley further north. As they set off for battle and the other Philistine rulers realized David and his men were accompanying them, the rulers protested and insisted that David would turn on them in battle. So Achish sent David home and continued on to Jezreel. When David and his men arrived at Ziklag, they found that Amalekites had burned the town and carried off their wives and children. David and his men set out to attack the Amalekites and recover their families. When they reached the Besor Brook, two hundred of the men were too exhausted to go on and stayed with the other equipment while the remaining four hundred men continued toward Amalek. Along the way, David’s men found an abandoned Egyptian slave of the Amalekites who had participated in the attack on Ziklag and on other locations in southern Judah. The man led David’s men to the Amalekite camp, and then they attacked the Amalekites and retrieved all the captives and plunder that had been taken. Only four hundred Amalekites were able to escape, fleeing on camels. David’s men then rejoined their fellow warriors at the Besor Brook and returned to Ziklag. David sent some of the plunder to the leaders of Ziklag as well as to other towns where David had roamed during the time when he was fleeing from Saul. Many of these towns were located in territory formerly inhabited by Amalekites (Numbers 13:29; 14:25, 43-45; Judges 1:16; see also Judges 12:15) and were likely among those attacked by the Amalekites and other hostile peoples to the south. After this, the Amalekites are only mentioned again in Scripture to note that David killed an Amalekite who himself had killed Saul (to fulfill what Saul requested of him), to note that Amalekite plunder was among the treasures that David dedicated to the Temple of the Lord (2 Samuel 8:9-12), and to recount how in the days of Hezekiah some Simeonites went to Mount Seir and destroyed the remnant of Amalekites that had survived (1 Chronicles 4:42-43).