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1Sa IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31

1Sa 28 V1V2V3V4V5V6V7V8V9V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25

Parallel 1SA 28:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Sa 28:10 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Sha’ul promised her in front of Yahweh, “As Yahweh lives, you won’t be punished for doing this.”

OET-LVAnd_swore to/for_her/it Shāʼūl in/on/at/with_LORD to_say [by]_the_life of_YHWH if come_upon_you punishment in/on/at/with_thing the_this.

UHBוַ⁠יִּשָּׁ֤בַֽע לָ⁠הּ֙ שָׁא֔וּל בַּֽ⁠יהוָ֖ה לֵ⁠אמֹ֑ר חַי־יְהוָ֕ה אִֽם־יִקְּרֵ֥⁠ךְ עָוֺ֖ן בַּ⁠דָּבָ֥ר הַ⁠זֶּֽה׃
   (va⁠yyishshāⱱaˊ lā⁠h shāʼūl ba⁠yhvāh lē⁠ʼmor ḩay-yhwh ʼim-yiqqərē⁠k ˊāōn ba⁠ddāⱱār ha⁠zzeh.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ὤμοσεν αὐτῇ Σαοὺλ, λέγων, ζῇ Κύριος, εἰ ἀπαντήσεταί σοι ἀδικία ἐν τῷ λόγῳ τούτῳ.
   (Kai ōmosen autaʸ Saʼoul, legōn, zaʸ Kurios, ei apantaʸsetai soi adikia en tōi logōi toutōi. )

BrTrAnd Saul swore to her, and said, As the Lord lives, [fn]no injury shall come upon thee on this account.


28:10 Gr. if injury.

ULTAnd Saul swore to her by Yahweh, saying, “As Yahweh is alive, no punishment will meet you by this matter.”

USTSaul replied, solemnly asking Yahweh to listen to what he was saying, “Just as surely as Yahweh is alive, you will not be punished for doing this.”

BSB  § Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment shall come upon you for this.”


OEBAnd Saul swore to her by the Lord, saying, ‘As the Lord lives, no guilt will come upon you for this.’

WEBBESaul swore to her by the LORD, saying, “As the LORD lives, no punishment will happen to you for this thing.”

WMBB (Same as above)

NETBut Saul swore an oath to her by the Lord, “As surely as the Lord lives, you will not incur guilt in this matter!”

LSVAnd Saul swears to her by YHWH, saying, “YHWH lives, punishment does not meet you for this thing.”

FBVSaul swore an oath to her by the Lord, “As the Lord lives, you won't be held guilty for doing this.”

T4TSaul replied, solemnly asking Yahweh to listen to what he was saying, “Just as surely as Yahweh lives, you will not be punished for doing this.”

LEBThen Saul swore to her by Yahweh, “As Yahweh lives,[fn] you will not be punished[fn] for this thing.”


28:10 Literally “The life of Yahweh”

28:10 Literally “guilt will not meet you”

BBEAnd Saul made an oath to her by the Lord, saying, By the living Lord, no punishment will come to you for this.

MoffNo Moff 1SA book available

JPSAnd Saul swore to her by the LORD, saying: 'As the LORD liveth, there shall no punishment happen to thee for this thing.'

ASVAnd Saul sware to her by Jehovah, saying, As Jehovah liveth, there shall no punishment happen to thee for this thing.

DRAAnd Saul swore unto her by the Lord, saying: As the Lord liveth there shall no evil happen to thee for this thing.

YLTAnd Saul sweareth to her by Jehovah, saying, 'Jehovah liveth, punishment doth not meet thee for this thing.'

DrbyAnd Saul swore unto her by Jehovah, saying, [As] Jehovah liveth, there shall no punishment happen to thee for this thing.

RVAnd Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.

WbstrAnd Saul swore to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.

KJB-1769And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
   (And Saul sware to her by the LORD, saying, As the LORD liveth/lives, there shall no punishment happen to thee/you for this thing. )

KJB-1611And Saul sware to her by the LORD, saying, As the LORD liueth, there shall no punishment happen to thee for this thing.
   (Modernised spelling is same as from KJB-1769 above)

BshpsAnd Saul sware to her by the Lord, saying: As the Lorde lyueth, there shall no harme come to thee for this thyng.
   (And Saul sware to her by the Lord, saying: As the Lord liveth/lives, there shall no harm come to thee/you for this thing.)

GnvaAnd Saul sware to her by the Lord, saying, As the Lord liueth, no harme shall come to thee for this thing.
   (And Saul sware to her by the Lord, saying, As the Lord liveth/lives, no harm shall come to thee/you for this thing. )

CvdlBut Saul sware vnto her by ye LORDE, and sayde: As truly as the LORDE lyueth, there shall no harme happen vnto the for this.
   (But Saul sware unto her by ye/you_all LORD, and said: As truly as the LORD liveth/lives, there shall no harm happen unto the for this.)

WyclAnd Saul swoor to hir in the Lord, and seide, The Lord lyueth; for no thing of yuel schal come to thee for this thing.
   (And Saul swoor to her in the Lord, and said, The Lord liveth/lives; for no thing of evil shall come to thee/you for this thing.)

LuthSaul aber schwur ihr bei dem HErr’s und sprach: So wahr der HErr lebet, es soll dir dies nicht zur Missetat geraten.
   (Saul but schwur you/their/her at to_him LORD’s and spoke: So wahr the/of_the LORD lives, it should you/to_you this/these not to misdeed/iniquity geraten.)

ClVgEt juravit ei Saul in Domino, dicens: Vivit Dominus, quia non eveniet tibi quidquam mali propter hanc rem.
   (And he_promised to_him Saul in Master, saying: Vivit Master, because not/no eveniet to_you quidquam mali propter hanc rem. )


TSNTyndale Study Notes:

28:3-14 Saul consulted the dead, a practice forbidden by God’s law (see Lev 20:27; Deut 18:9-11).

TTNTyndale Theme Notes:

Calling up the Dead

The Old Testament forbids occult practices, such as spiritism, divination, and necromancy, in which someone attempts to contact the dead, usually to seek guidance about the future (see Deut 18:9-12). Practicing necromancy and consulting a necromancer were capital offenses (Lev 20:6, 27; cp. 1 Sam 28:9). God’s people were instead to rely on God for divine guidance.

God buried Moses in an unmarked grave (Deut 34:6), possibly because he did not want the Israelites to make Moses’ grave a shrine, present offerings to his spirit, worship him, or attempt to consult his spirit. They may have been prone to these sorts of practices because of their time in Egypt and because of Moses’ stature and his role in mediating Israel’s covenant with God.

The Old Testament makes it plain that the dead cannot be contacted (cp. 2 Sam 12:23; Job 14:10-12; Pss 88:10; 115:17). Samuel is the only known exception; God apparently commanded him to return and speak (see 1 Sam 28:12-19). Saul’s sin in consulting a medium was so severe that the Chronicler singles out this failure in commenting on Saul’s downfall (see 1 Chr 10:13-14). There is never any justification for seeking advice from the dead when we have the living word of God to guide us (2 Tim 3:15-17; Heb 4:12-13).

Passages for Further Study

Lev 19:31; 20:6-8, 27; Deut 18:9-12; 1 Sam 28:1-25; 2 Kgs 21:6; 23:24; 1 Chr 10:13-14; Job 14:10-12; Isa 3:1-3; 8:19-22


BMMBibleMapper.com Maps:

Map

David Strengthens Southern Judah

1 Samuel 27-30

The Bible makes it clear that David was specially chosen and raised up by God to be Israel’s next king (1 Samuel 16:1-13), but Scripture also makes it clear that David’s rise to power came about through several shrewd maneuvers on his part. Among these shrewd maneuvers were David’s clandestine attacks on hostile peoples to the south of Judah and his distribution of Amalekite plunder among the towns of southern Judah. These actions by David strengthened southern Judah against their enemies and no doubt cemented Judah’s loyalty to him as a champion for their well-being. It should be noted that the Bible affirms King Saul’s effectiveness at attacking Israel’s enemies (1 Samuel 14:47-52), especially the Philistines, but various character flaws and bad choices by Saul led to God’s selection of David as the one who would replace Saul as king (1 Samuel 13:1-23; 15:1-35). Because of this, Saul grew jealous of David and sought to kill him, forcing David to seek refuge among various towns throughout Judah and even in Philistia (1 Samuel 16-27). After seeking asylum in Gath for a time, David asked King Achish if he could move his family outside of the city, and Achish gave him the border town of Ziklag. Apparently Achish still tried to keep tabs on David’s activities, however, periodically asking him where he had recently raided. David would answer that he had been raiding the Negev of Judah, the Negev of the Jerahmeelites (see 1 Chronicles 2:42), or the Negev of the Kenites (Judges 1:16; see “Saul Attacks the Amalekites” map), which were inhabited by people loyal to Israel. In reality, however, David had been raiding the Amalekites (longtime enemies of Israel; see Genesis 14:7; Exodus 17; Numbers 13:29; 14:45; Deuteronomy 25:17-19), the Geshurites, and the Girzites. These peoples lived to the south of Israel’s territory and along the Way to Shur leading to Egypt. Soon after this King Achish mustered his men at Aphek to head to battle against the Israelites in the Jezreel Valley further north. As they set off for battle and the other Philistine rulers realized David and his men were accompanying them, the rulers protested and insisted that David would turn on them in battle. So Achish sent David home and continued on to Jezreel. When David and his men arrived at Ziklag, they found that Amalekites had burned the town and carried off their wives and children. David and his men set out to attack the Amalekites and recover their families. When they reached the Besor Brook, two hundred of the men were too exhausted to go on and stayed with the other equipment while the remaining four hundred men continued toward Amalek. Along the way, David’s men found an abandoned Egyptian slave of the Amalekites who had participated in the attack on Ziklag and on other locations in southern Judah. The man led David’s men to the Amalekite camp, and then they attacked the Amalekites and retrieved all the captives and plunder that had been taken. Only four hundred Amalekites were able to escape, fleeing on camels. David’s men then rejoined their fellow warriors at the Besor Brook and returned to Ziklag. David sent some of the plunder to the leaders of Ziklag as well as to other towns where David had roamed during the time when he was fleeing from Saul. Many of these towns were located in territory formerly inhabited by Amalekites (Numbers 13:29; 14:25, 43-45; Judges 1:16; see also Judges 12:15) and were likely among those attacked by the Amalekites and other hostile peoples to the south. After this, the Amalekites are only mentioned again in Scripture to note that David killed an Amalekite who himself had killed Saul (to fulfill what Saul requested of him), to note that Amalekite plunder was among the treasures that David dedicated to the Temple of the Lord (2 Samuel 8:9-12), and to recount how in the days of Hezekiah some Simeonites went to Mount Seir and destroyed the remnant of Amalekites that had survived (1 Chronicles 4:42-43).

BI 1Sa 28:10 ©