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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
1Sa Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
1Sa 28 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) The woman knelt over Sha’ul and saw that he was terrified, and told him, “Listen to me. Your female servant has risked my life to do what you said and follow your instructions.
OET-LV And_came the_woman to Shāʼūl and_she/it_saw if/because_that he_was_terrified exceedingly and_she/it_said to_him/it here she_has_listened servant_your in/on/at/with_voice_of_you and_taken life_my in/on/at/with_hand_my and_listened DOM words_your which you_have_spoken to_me.
UHB וַתָּב֤וֹא הָֽאִשָּׁה֙ אֶל־שָׁא֔וּל וַתֵּ֖רֶא כִּי־נִבְהַ֣ל מְאֹ֑ד וַתֹּ֣אמֶר אֵלָ֗יו הִנֵּ֨ה שָׁמְעָ֤ה שִׁפְחָֽתְךָ֙ בְּקוֹלֶ֔ךָ וָאָשִׂ֤ים נַפְשִׁי֙ בְּכַפִּ֔י וָֽאֶשְׁמַע֙ אֶת־דְּבָרֶ֔יךָ אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֵלָֽי׃ ‡
(vattāⱱōʼ hāʼishshāh ʼel-shāʼūl vattēreʼ kī-niⱱhal məʼod vattoʼmer ʼēlāyv hinnēh shāməˊāh shifḩātəkā bəqōlekā vāʼāsim nafshiy bəkapiy vāʼeshmaˊ ʼet-dəⱱāreykā ʼₐsher dibartā ʼēlāy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ εἰσῆλθεν ἡ γυνὴ πρὸς Σαοὺλ, καὶ εἶδεν ὅτι ἔσπευσε σφόδρα, καὶ εἶπε πρὸς αὐτὸν, ἰδοὺ δὴ ἤκουσεν ἡ δούλη σου τῆς φωνῆς σου, καὶ ἐθέμην τὴν ψυχήν μου ἐν τῇ χειρί μου, καὶ ἤκουσα τοὺς λόγους οὓς ἐλάλησάς μοι.
(Kai eisaʸlthen haʸ gunaʸ pros Saʼoul, kai eiden hoti espeuse sfodra, kai eipe pros auton, idou daʸ aʸkousen haʸ doulaʸ sou taʸs fōnaʸs sou, kai ethemaʸn taʸn psuⱪaʸn mou en taʸ ⱪeiri mou, kai aʸkousa tous logous hous elalaʸsas moi. )
BrTr And the woman went in to Saul, and saw that he was greatly [fn]disquieted, and said to him, Behold now, thine handmaid has hearkened to thy voice, and I have put my life in my hand, and have [fn]heard the words which thou hast spoken to me.
ULT And the woman came to Saul and saw that he was very terrified, And she said to him, “Behold, your female servant has listened to your voice and I have put my life in my palm and have heard the words that you have spoken to me.
UST The woman saw that he was very worried. She said to him, “Listen to me! I have done what you requested me to do. I could be executed for doing that.
BSB § When the woman came to Saul and saw how distraught he was, she said to him, “Look, your maidservant has obeyed your voice. I took my life in my hands and did as you told me.
OEB When the woman came to Saul and saw that he was greatly troubled, she said to him, ‘Your servant has heeded your voice, and I have taken my life in my hand and have listened to your words which you spoke to me.
WEBBE The woman came to Saul and saw that he was very troubled, and said to him, “Behold, your servant has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
WMBB (Same as above)
NET When the woman came to Saul and saw how terrified he was, she said to him, “Your servant has done what you asked. I took my life into my own hands and did what you told me.
LSV And the woman comes to Saul, and sees that he has been greatly troubled, and says to him, “Behold, your maidservant has listened to your voice, and I put my soul in my hand, and I obey your words which you have spoken to me;
FBV The woman came over to Saul and saw that he was absolutely terrified. She told him, “Look, sir, I did what you asked. I risked my life and did what you told me.
T4T The woman saw that he was extremely worried/terrified. She said to him, “Listen to me! I have done what you requested me to do. I could be executed for doing that.
LEB Then the woman came to Saul and realized that he was absolutely[fn] terrified, so she said to him, “Look, your female servant has obeyed you,[fn] and I have risked my life.[fn] I have listened to your words that you have spoken to me.
28:21 Hebrew “very”
28:21 Literally “has listened to your voice”
28:21 Literally “I have put my life in my palm”
BBE And the woman came to Saul and saw that he was in great trouble, and said to him, See now, your servant has given ear to your words, and I have put my life in danger by doing what you said.
Moff No Moff 1SA book available
JPS And the woman came unto Saul, and saw that he was sore affrighted, and said unto him: 'Behold, thy handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spokest unto me.
ASV And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thy handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
DRA And the woman came to Saul (for he was very much troubled) and said to him: Behold thy handmaid hath obeyed thy voice, and I have put my life in my hand: and I hearkened unto the words which thou spokest to me.
YLT And the woman cometh in unto Saul, and seeth that he hath been greatly troubled, and saith unto him, 'Lo, thy maid-servant hath hearkened to thy voice, and I put my soul in my hand, and I obey thy words which thou hast spoken unto me;
Drby And the woman came to Saul, and saw that he was sore troubled, and said to him, Behold, thy bondmaid has hearkened to thy voice, and I have put my life in my hand, and have hearkened to thy words which thou spokest to me.
RV And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
Wbstr And the woman came to Saul, and saw that he was greatly troubled, and said to him, Behold, thy handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened to thy words, which thou didst speak to me.
KJB-1769 ¶ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
(¶ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine/your handmaid hath/has obeyed thy/your voice, and I have put my life in my hand, and have hearkened unto thy/your words which thou/you spakest unto me. )
KJB-1611 ¶ And the woman came vnto Saul, and saw that he was sore troubled, and sayd vnto him, Behold, thine handmayd hath obeyed thy voice, and I haue put my life in my hand, and haue hearkened vnto thy words which thou spakest vnto me:
(¶ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine/your handmayd hath/has obeyed thy/your voice, and I have put my life in my hand, and have hearkened unto thy/your words which thou/you spakest unto me:)
Bshps And the woman came vnto Saul, & sawe that he was sore troubled, & sayde vnto him: See, thyne handmayde hath obeyed thy voyce, & haue put my soule in my hand, and haue hearkened vnto thy wordes which thou sayedst vnto me.
(And the woman came unto Saul, and saw that he was sore troubled, and said unto him: See, thine/your handmaid hath/has obeyed thy/your voice, and have put my soul in my hand, and have hearkened unto thy/your words which thou/you sayedst unto me.)
Gnva Then the woman came vnto Saul, and sawe that he was sore troubled, and said vnto him, See, thine handmaide hath obeyed thy voyce, and I haue put my soule in mine hande, and haue obeyed thy wordes which thou saydest vnto me.
(Then the woman came unto Saul, and saw that he was sore troubled, and said unto him, See, thine/your handmaid hath/has obeyed thy/your voice, and I have put my soul in mine hand, and have obeyed thy/your words which thou/you saidst unto me. )
Cvdl And the woman wente into Saul, & sawe that he was sore vexed, and sayde vnto him: Beholde, thy handmayde hath herkened vnto thy voyce, and I haue put my soule in my hande, so that I haue herkened vnto yi wordes which thou spakest vnto me.
(And the woman went into Saul, and saw that he was sore vexed, and said unto him: Behold, thy/your handmaid hath/has herkened unto thy/your voice, and I have put my soul in my hand, so that I have herkened unto yi words which thou/you spakest unto me.)
Wycl Therfor thilke womman entride to Saul, and seide; for he was disturblid greetli; and sche seide to hym, Lo! thin handmayde obeiede to thi vois, and Y haue put my lijf in myn hond, and Y herde thi wordis, whiche thou spakist to me.
(Therefore that woman entered to Saul, and said; for he was disturblid greatly; and she said to him, Lo! thin handmaid obeyed to thy/your voice, and I have put my life in mine hand, and I heard thy/your words, which thou/you spakist to me.)
Luth Und das Weib ging hinein zu Saul und sah, daß er sehr erschrocken war, und sprach zu ihm: Siehe, deine Magd hat deiner Stimme gehorchet und habe meine SeeLE in meine Hand gesetzt, daß ich deinen Worten gehorchte, die du zu mir sagtest.
(And the woman went hinein to Saul and saw, that he very erschrocken was, and spoke to him: See, your Magd has deiner voice gehorchet and have my SeeLE in my hand sett, that I deinen words gehorchte, the you to to_me saidst.)
ClVg Ingressa est itaque mulier illa ad Saul (conturbatus enim erat valde), dixitque ad eum: Ecce obedivit ancilla tua voci tuæ, et posui animam meam in manu mea: et audivi sermones tuos, quos locutus es ad me.
(Ingressa it_is therefore mulier that to Saul (conturbatus because was valde), dixitque to him: Behold obedivit ancilla your voci tuæ, and posui animam meam in by_hand mea: and audivi sermones tuos, which spoke you_are to me. )
Calling up the Dead
The Old Testament forbids occult practices, such as spiritism, divination, and necromancy, in which someone attempts to contact the dead, usually to seek guidance about the future (see Deut 18:9-12). Practicing necromancy and consulting a necromancer were capital offenses (Lev 20:6, 27; cp. 1 Sam 28:9). God’s people were instead to rely on God for divine guidance.
God buried Moses in an unmarked grave (Deut 34:6), possibly because he did not want the Israelites to make Moses’ grave a shrine, present offerings to his spirit, worship him, or attempt to consult his spirit. They may have been prone to these sorts of practices because of their time in Egypt and because of Moses’ stature and his role in mediating Israel’s covenant with God.
The Old Testament makes it plain that the dead cannot be contacted (cp. 2 Sam 12:23; Job 14:10-12; Pss 88:10; 115:17). Samuel is the only known exception; God apparently commanded him to return and speak (see 1 Sam 28:12-19). Saul’s sin in consulting a medium was so severe that the Chronicler singles out this failure in commenting on Saul’s downfall (see 1 Chr 10:13-14). There is never any justification for seeking advice from the dead when we have the living word of God to guide us (2 Tim 3:15-17; Heb 4:12-13).
Passages for Further Study
Lev 19:31; 20:6-8, 27; Deut 18:9-12; 1 Sam 28:1-25; 2 Kgs 21:6; 23:24; 1 Chr 10:13-14; Job 14:10-12; Isa 3:1-3; 8:19-22
Note 1 topic: figures-of-speech / idiom
(Occurrence 0) I have put my life in my hand and have listened
(Some words not found in UHB: and,came the=woman to/towards Shāʼūl and=she/it_saw that/for/because/then/when terrified very and=she/it_said to=him/it see/lo/see! obeyed servant,your in/on/at/with,voice_of,you and,taken life,my in/on/at/with,hand,my and,listened DOM words,your which/who told to,me )
This is an idiom. “I could die because I listened” or “Someone could kill me because I listened”
1 Samuel 27-30
The Bible makes it clear that David was specially chosen and raised up by God to be Israel’s next king (1 Samuel 16:1-13), but Scripture also makes it clear that David’s rise to power came about through several shrewd maneuvers on his part. Among these shrewd maneuvers were David’s clandestine attacks on hostile peoples to the south of Judah and his distribution of Amalekite plunder among the towns of southern Judah. These actions by David strengthened southern Judah against their enemies and no doubt cemented Judah’s loyalty to him as a champion for their well-being. It should be noted that the Bible affirms King Saul’s effectiveness at attacking Israel’s enemies (1 Samuel 14:47-52), especially the Philistines, but various character flaws and bad choices by Saul led to God’s selection of David as the one who would replace Saul as king (1 Samuel 13:1-23; 15:1-35). Because of this, Saul grew jealous of David and sought to kill him, forcing David to seek refuge among various towns throughout Judah and even in Philistia (1 Samuel 16-27). After seeking asylum in Gath for a time, David asked King Achish if he could move his family outside of the city, and Achish gave him the border town of Ziklag. Apparently Achish still tried to keep tabs on David’s activities, however, periodically asking him where he had recently raided. David would answer that he had been raiding the Negev of Judah, the Negev of the Jerahmeelites (see 1 Chronicles 2:42), or the Negev of the Kenites (Judges 1:16; see “Saul Attacks the Amalekites” map), which were inhabited by people loyal to Israel. In reality, however, David had been raiding the Amalekites (longtime enemies of Israel; see Genesis 14:7; Exodus 17; Numbers 13:29; 14:45; Deuteronomy 25:17-19), the Geshurites, and the Girzites. These peoples lived to the south of Israel’s territory and along the Way to Shur leading to Egypt. Soon after this King Achish mustered his men at Aphek to head to battle against the Israelites in the Jezreel Valley further north. As they set off for battle and the other Philistine rulers realized David and his men were accompanying them, the rulers protested and insisted that David would turn on them in battle. So Achish sent David home and continued on to Jezreel. When David and his men arrived at Ziklag, they found that Amalekites had burned the town and carried off their wives and children. David and his men set out to attack the Amalekites and recover their families. When they reached the Besor Brook, two hundred of the men were too exhausted to go on and stayed with the other equipment while the remaining four hundred men continued toward Amalek. Along the way, David’s men found an abandoned Egyptian slave of the Amalekites who had participated in the attack on Ziklag and on other locations in southern Judah. The man led David’s men to the Amalekite camp, and then they attacked the Amalekites and retrieved all the captives and plunder that had been taken. Only four hundred Amalekites were able to escape, fleeing on camels. David’s men then rejoined their fellow warriors at the Besor Brook and returned to Ziklag. David sent some of the plunder to the leaders of Ziklag as well as to other towns where David had roamed during the time when he was fleeing from Saul. Many of these towns were located in territory formerly inhabited by Amalekites (Numbers 13:29; 14:25, 43-45; Judges 1:16; see also Judges 12:15) and were likely among those attacked by the Amalekites and other hostile peoples to the south. After this, the Amalekites are only mentioned again in Scripture to note that David killed an Amalekite who himself had killed Saul (to fulfill what Saul requested of him), to note that Amalekite plunder was among the treasures that David dedicated to the Temple of the Lord (2 Samuel 8:9-12), and to recount how in the days of Hezekiah some Simeonites went to Mount Seir and destroyed the remnant of Amalekites that had survived (1 Chronicles 4:42-43).