Open English Translation (OET)

Koine Greek wordlink #28057

SR GNT Mark 7:27 λαβεῖν (labein) ‘for it is good to take the bread of the’ Strongs=29830 Lemma=lambanō
Word role=verb mood=infinitive tense=aorist voice=active
Year=32 AD

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Other uses (21) of identical word form λαβεῖν (V-NAA····) in the Greek originals

The word form ‘λαβεῖν’ (V-NAA····) has 2 different glosses: ‘to receive’, ‘to take’.

Yhn (Jhn) 6:21 ‘they were willing therefore to receive him into the’ SR GNT Yhn (Jhn) 6:21 word 4

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 10:18 ‘authority I am having again to take it this command’ SR GNT Yhn (Jhn) 10:18 word 24

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 14:17 ‘world not is able to receive because not it is observing’ SR GNT Yhn (Jhn) 14:17 word 10

OET-LV: 17 the spirit of_ the _truth, whom the world is_ not _able to _receive, because it _is_ not _observing nor is _knowing him. You _all are _knowing him, because he _is _remaining with you _all, and is in you _all. (JHN_14:17)

OET-RV: 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him. (JHN 14:17)

Mark 8:14 ‘and they forgot to take loaves and except’ SR GNT Mark 8:14 word 7

OET-LV: 14 And they _forgot to _take loaves, and except not/lest one loaf they _were_ not _having with themselves in the boat. (MRK_8:14)

OET-RV: 14 But Yeshua’s apprentices forgot to take any food other than one bun that someone in the boat had. (MRK 8:14)

Mat 5:40 ‘the tunic of you to take allow to him also’ SR GNT Mat 5:40 word 12

OET-LV: 40 and to _the one willing you to _be _judged and to _take the tunic of _you, allow your coat to _him also, (MAT_5:40)

OET-RV: 40 and to the person suing you in court and claiming your robe, let them have your coat as well. (MAT 5:40)

Mat 15:26 ‘not it is good to take the bread of the’ SR GNT Mat 15:26 word 9

OET-LV: 26 And he answering said: It _is not good to _take the bread of _the children and to _throw it to _the little _dogs. (MAT_15:26)

OET-RV: 26 “It’s not good,”, Yeshua responded, “to take the children’s food off them and throw it out to the puppies.” (MAT 15:26)

Mat 16:5 ‘across they forgot loaves to take’ SR GNT Mat 16:5 word 13

OET-LV: 5 And the apprentices/followers having _come to the side across, they _forgot to _take loaves. (MAT_16:5)

OET-RV: 5 Now Yeshua’s apprentices had crossed the lake, but they forgot to take any yeast (MAT 16:5)

Mat 21:34 ‘to the tenant_farmers to receive the fruits of him’ SR GNT Mat 21:34 word 16

OET-LV: 34 And when the season of _the fruits neared, he _sent _out the slaves of _him to the tenant _farmers, to _receive the fruits of _him. (MAT_21:34)

OET-RV: 34 At harvest time, he sent some of his slaves to the tenant farmers to bring back his share of the harvest. (MAT 21:34)

Luke 6:34 ‘from whom you_all are hoping to receive what to you_all grace’ SR GNT Luke 6:34 word 9

OET-LV: 34 And if you _all _may _lend from whom you _all _are _hoping to _receive, what grace to _you _all it _is? Even sinners are _lending to _sinners, in _order _that they _may _receive _back the same amounts. (LUK_6:34)

OET-RV: 34 And if you only lend money to people that you’re expecting to repay you, how good is that? Even those who disobey God lend to others like them, knowing they’ll get their money back. (LUK 6:34)

Luke 19:12 ‘to a country distant to receive for himself a kingdom and’ SR GNT Luke 19:12 word 14

OET-LV: 12 Therefore, he _said, a_ certain noble _man was _gone to a_country distant, to _receive for _himself a_kingdom and to _return. (LUK_19:12)

OET-RV: 12 Because of that, he told them, “Once a man of high status was going to a distant country to inherit a kingdom, and then to return after that. (LUK 19:12)

Acts 1:25 ‘to take the place of service’ SR GNT Acts 1:25 word 1

OET-LV: 25 to _take the this place of_ the _service and commission, from which Youdas/(Yəhūdāh) broke _from, to _be _gone to his the own place. (ACT_1:25)

OET-RV: 25 to take this position of service and being a missionary—the position that Yudas deserted to go to his own place.” (ACT 1:25)

Acts 3:3 ‘temple was asking alms to receive’ SR GNT Acts 3:3 word 22

OET-LV: 3 Who having _seen Petros and Yōannaʸs going to _be _entering into the temple, was _asking to _receive alms. (ACT_3:3)

OET-RV: 3 He saw Peter and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)

Acts 3:5 ‘something from them to receive’ SR GNT Acts 3:5 word 12

OET-LV: 5 And he was _holding _on to _them, expecting to _receive something from them. (ACT_3:5)

OET-RV: 5 So the man grabbed onto them, expecting to get given something by them. (ACT 3:5)

Acts 10:43 ‘are testifying forgiveness of sins to receive through the name’ SR GNT Acts 10:43 word 8

OET-LV: 43 To _this one all the prophets are _testifying, everyone which believing in him to _receive forgiveness of _sins through the name of _him. (ACT_10:43)

OET-RV: 43 The writings of all the prophets point towards him, and everyone who believes that he’s God can have their sins forgiven by his authority.” (ACT 10:43)

Acts 15:14 ‘first god visited to take out_of the pagans a people’ SR GNT Acts 15:14 word 8

OET-LV: 14 Sumeōn/(Shimˊōn) explained as first the god visited, to _take out _of the_pagans a_people for _the name of _him. (ACT_15:14)

OET-RV: 14 Simon Peter has told us how God first intervened in order to select a people for himself from among the non-Jews. (ACT 15:14)

Acts 26:18 ‘to god for that to receive them forgiveness of sins’ SR GNT Acts 26:18 word 22

OET-LV: 18 to _open _up eyes of _them, for _that to _turn _back from darkness to light, and from _the power of_ the _Satan/(Sāţān) to the god, for _that them to _receive forgiveness of _sins and allotment among the ones having _been _sanctified by _faith which in me. (ACT_26:18)

OET-RV: 18 to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.’ (ACT 26:18)

Heb 10:26 ‘of us after the time to receive the knowledge of the’ SR GNT Heb 10:26 word 8

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

Rev 4:11 ‘and god of us to receive glory and honour’ SR GNT Rev 4:11 word 12

OET-LV: 11 Worthy you _are, the master and the god of _us, to _receive the glory and the honour and the power, because you created the things all, and for the will of _you they _were, and they _were _created. (REV_4:11)

OET-RV: 11 “You, our God and master, are worthy to receive praise and honour and power,
⇔ because you created everything.
⇔ Everything exists just as you determined to create it.” (REV 4:11)

Rev 5:9 ‘saying worthy you are to take the scroll and’ SR GNT Rev 5:9 word 9

OET-LV: 9 And they _are _singing a_song new saying: Worthy you _are to _take the scroll, and to _open _up the seals of _it, because you _were _slain, and bought to_ the _god us by the blood of _you, out _of every tribe, and tongue, and people, and nation, (REV_5:9)

OET-RV: 9 They sung a new song like this:
⇔ “It’s you who’s worthy to take the scroll and break its seals,
⇔ because you were slaughtered and with your blood you purchased people for God
⇔ from every tribe and language and people group and nation. (REV 5:9)

Rev 5:12 ‘the lamb having_been slain to receive power and riches’ SR GNT Rev 5:12 word 11

OET-LV: 12 saying with_a_voice loud: Worthy is the lamb which having _been _slain, to _receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (REV_5:12)

OET-RV: 12 saying with loud voices:
⇔ “The lamb that was slaughtered is worthy to receive power and riches,
⇔ and wisdom and strength and honour and praise and blessing.” (REV 5:12)

Rev 6:4 ‘it was given to him to take the peace from’ SR GNT Rev 6:4 word 19

OET-LV: 4 And came _out another horse red, and to _the one sitting on it, was _given to _him to _take the peace from the earth, and in _order _that one _another they _will _be _slaying, and was _given to _him a_sword great. (REV_6:4)

OET-RV: 4 and another horse came out. It was a red horse, and the one sitting on it was given permission to withdraw peace from the earth so that people would slaughter each other, and a large sword was given to him. (REV 6:4)

The various word forms of the root word (lemma) ‘lambanō’ have 64 different glosses: ‘am receiving’, ‘are receiving’, ‘be receiving’, ‘being received’, ‘being taken’, ‘has taken’, ‘has taken it’, ‘have received’, ‘having received’, ‘having taken’, ‘having taken him’, ‘having taken it’, ‘is receiving’, ‘is taking’, ‘is taking you_all’, ‘let take’, ‘may receive’, ‘may take’, ‘might take’, ‘to receive’, ‘to take’, ‘to_be receiving’, ‘will_be receiving’, ‘I am receiving’, ‘I may take’, ‘I received’, ‘I received it’, ‘I took’, ‘he is taking’, ‘he may receive’, ‘he may_be receiving’, ‘he will_be receiving’, ‘he will_be taking’, ‘he received’, ‘he took’, ‘him let take’, ‘they are receiving’, ‘they may receive’, ‘they were receiving’, ‘they will_be receiving’, ‘they received back’, ‘they took’, ‘we are receiving’, ‘we may receive’, ‘we will_be receiving’, ‘we received’, ‘we took’, ‘you are receiving’, ‘you have received’, ‘you have taken’, ‘you will_be receiving’, ‘you received’, ‘you_all are receiving’, ‘you_all may receive’, ‘you_all will_be receiving’, ‘you_all received’, ‘you_all took’, ‘receive’, ‘received’, ‘received them’, ‘receiving’, ‘receiving it’, ‘take’, ‘took’.

Greek words (18) other than λαβεῖν (V-NAA····) with a gloss related to ‘take’

Have 18 other words (λάβετε, Λάβετε, λαβέτω, λάβῃ, λάβῃ, λάβω, Λάβετε, λάβοι, λάβετε, παράλαβε, Λάβετε, λάβε, Λάβε, παράλαβε, λαβέτω, λάβῃ, παράλαβε, λάβετε) with 2 lemmas altogether (lambanō, paralambanō)

YHN 10:17 λάβω (labō) V-SAA1··S ‘of me in_order_that back I may take it’ SR GNT Yhn 10:17 word 16

OET-LV: 17 Because _of this, the father is _loving me, because I am _laying the life of _me, in _order _that back I _may _take it. (JHN_10:17)

OET-RV: 17 The father loves me because I am laying down my life so that I can take it back again. (JHN 10:17)

YHN 18:31 λάβετε (labete) V-MAA2··P ‘therefore to them Pilatos take him you_all and’ SR GNT Yhn 18:31 word 6

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

YHN 19:6 λάβετε (labete) V-MAA2··P ‘is saying to them Pilatos take him you_all and’ SR GNT Yhn 19:6 word 21

OET-LV: 6 Therefore when the chief _priests and the attendants saw him, they _cried _out saying: Execute _on _a _stake. Execute _on _a _stake. The Pilatos is _saying to _them: You _all take him and execute _on _a _stake him, because/for I am_ not _finding guilt in him. (JHN_19:6)

OET-RV: 6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”
¶ “Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.” (JHN 19:6)

MARK 12:19 λάβῃ (labaʸ) V-SAA3··S ‘may leave children that may take the brother of him’ SR GNT Mark 12:19 word 26

OET-LV: 19 Teacher, Mōsaʸs/(Mosheh) wrote to _us, that if A_brother of _anyone may _die _off, and may _leave a_wife and may_ not _leave children, that the brother of _him may _take the wife, and may _raise _up seed for _the brother of _him. (MRK_12:19)

OET-RV: 19 “Teacher, Mosheh wrote that if a man’s married brother should die before his wife without having any children, then his brother should marry her to produce descendants in his brother’s name. (MRK 12:19)

MARK 14:22 Λάβετε (Labete) V-MAA2··P ‘to them and said take this is the’ SR GNT Mark 14:22 word 20

OET-LV: 22 And of _them eating, having _taken bread, having _blessed it, broke it and gave to _them, and said: Take, this is the body of _me. (MRK_14:22)

OET-RV: 22 As they carried on eating, he took some bread, blessed God, broke it apart and gave a piece to them, saying, “Take this bread—it’s my body.” (MRK 14:22)

MAT 2:13 παράλαβε (paralabe) V-MAA2··S Lemma=paralambanō ‘to Yōsaʸf/(Yōşēf) saying having_been raised take the little_child and’ SR GNT Mat 2:13 word 24

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

MAT 2:20 παράλαβε (paralabe) V-MAA2··S Lemma=paralambanō ‘saying having_been raised take the little_child and’ SR GNT Mat 2:20 word 3

OET-LV: 20 saying: Having _been _raised, take the little _child and the mother of _him, and be _going into the_land of _Israaʸl/(Yisrā^ʼēl), because/for the ones seeking the life of _the little _child have _died. (MAT_2:20)

OET-RV: 20 and said, “Get up and take the child and his mother and go back to the land of Yisrael, because the ones wanting to kill him have died.” (MAT 2:20)

MAT 18:16 παράλαβε (paralabe) V-MAA2··S Lemma=paralambanō ‘but not he may hear take with you more’ SR GNT Mat 18:16 word 5

OET-LV: 16 But if he _may_ not _hear, take one or two more with you in _order _that on the_mouth of _two or three witnesses, every message may _be _established. (MAT_18:16)

OET-RV: 16 But if they don’t listen to you, take one or two others with you, so that there’ll be two or three witnesses to verify the message. (MAT 18:16)

MAT 26:26 Λάβετε (Labete) V-MAA2··P ‘to the apprentices/followers said take eat this is’ SR GNT Mat 26:26 word 27

OET-LV: 26 And of _them eating, the Yaʸsous/(Yəhōshūˊa) having _taken bread and having _blessed, he _broke it and having _given to _the apprentices/followers said: Take, eat, this is the body of _me. (MAT_26:26)

OET-RV: 26 Then during the meal, Yeshua took some bread and blessed it, then he broke it into pieces and gave it to his apprentices, saying, “Take this and eat it—it’s my body.” (MAT 26:26)

LUKE 20:28 λάβῃ (labaʸ) V-SAA3··S ‘this one childless in_order_that may take the brother of him’ SR GNT Luke 20:28 word 20

OET-LV: 28 saying: Teacher, Mōsaʸs/(Mosheh) wrote to _us: If brother of _anyone may _die _off having a_wife, and this one childless in _order _that the brother of _him may _take the wife, and may _raise _up seed to _the brother of _him. (LUK_20:28)

OET-RV: 28 “Teacher, Mosheh wrote for us that if anyone’s married brother should die childless, then the surviving brother should take in the widow so they can produce children in the deceased brother’s name. (LUK 20:28)

LUKE 22:17 Λάβετε (Labete) V-MAA2··P ‘the cup having given_thanks he said take this and divide it’ SR GNT Luke 22:17 word 7

OET-LV: 17 And having _received the_cup, having _given _thanks he _said: Take this, and divide it among themselves. (LUK_22:17)

OET-RV: 17 Then when the wine cup was passed to him, he gave thanks and said, “Take this and share it among yourselves, (LUK 22:17)

ACTs 1:20 λαβέτω (labetō) V-MAA3··S ‘the overseeing of him let take another’ SR GNT Acts 1:20 word 24

OET-LV: 20 For/Because it _has _been _written in scroll of _psalms, the the_homestead of _him Let _be _become desolate, and let_ not _be the one dwelling in it, and: let_ another _take The overseeing of _him. (ACT_1:20)

OET-RV: 20 Now it was written in the scroll of songs:
⇔ ‘Let his place become deserted with no one living there,’
§ and
⇔ ‘Let another person take his position.’ (ACT 1:20)

ACTs 25:16 λάβοι (laboi) V-OAA3··S ‘the place and of defense might take concerning the indictment’ SR GNT Acts 25:16 word 29

OET-LV: 16 to whom I _answered that it _is not the_custom with _Ɽōmaios to _be _granting any person before or/than the one being _accused, might _be _having to face the accusers and the_place of _defense might _take concerning the indictment. (ACT_25:16)

OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)

YAC 5:10 λάβετε (labete) V-MAA2··P ‘an example take brothers of misfortune and’ SR GNT Yac 5:10 word 2

OET-LV: 10 An_example take, brothers, of_ the _misfortune, and of_ the _patience, the prophets, who spoke in name of_the_master. (JAM_5:10)

OET-RV: 10 Look at the prophets who spoke out the messages from Yahweh—they’re good examples of suffering and patience for you to follow (JAM 5:10)

REV 3:11 λάβῃ (labaʸ) V-SAA3··S ‘you are having in_order_that no_one may take the crown of you’ SR GNT Rev 3:11 word 9

OET-LV: 11 I _am _coming quickly, be _taking _hold _of what you _are _having, in _order _that no _one may _take the crown of _you. (REV_3:11)

OET-RV: 11 I’ll come quickly. Hold firmly to what you have so that no one can take away your crown. (REV 3:11)

REV 10:8 λάβε (labe) V-MAA2··S ‘and saying be going take the scroll having_been opened_up’ SR GNT Rev 10:8 word 18

OET-LV: 8 And the voice that I _heard out _of the heaven, again was speaking with me, and saying: Be _going, take the scroll which having _been _opened _up in the hand of _the messenger, which having _stood on the sea and on the land. (REV_10:8)

OET-RV: 8 Then the one whom I had heard speak from heaven spoke to me again, saying, “Go and get the open scroll from the hand of the messenger who is straddling the ocean and the land.” (REV 10:8)

REV 10:9 Λάβε (Labe) V-MAA2··S ‘and he is saying to me take and devour it’ SR GNT Rev 10:9 word 18

OET-LV: 9 And I _went _away to the messenger, telling to _him to _give to _me the little _scroll. And he _is _saying to _me: Take and devour it, and it _will _be _making _bitter of _you the stomach, but in the mouth of _you, it _will _be sweet as honey. (REV_10:9)

OET-RV: 9 So I went to the messenger and asked him to give me the little scroll, and he answered, “Take it and eat it. At first it’ll taste sweet like honey, but afterwards it’ll be uncomfortable in your stomach.” (REV 10:9)

REV 22:17 λαβέτω (labetō) V-MAA3··S ‘let_be coming the one wanting him let take the water of life undeservedly’ SR GNT Rev 22:17 word 24

OET-LV: 17 And the spirit and the bride are _saying: Be _coming. And the one hearing him _let _say: Be _coming. And the one thirsting let _be _coming, the one wanting him _let _take the_water of _life undeservedly. (REV_22:17)

OET-RV: 17 The spirit and the bride say, ‘Come.’
¶ Anyone who hears this should also say, ‘Come.’
¶ Anyone who’s thirsty to live forever should come. Anyone who wants it can take the water that gives life free of charge. (REV 22:17)

Key: V=verb