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OET (OET-LV) And he_was_saying to_her:
Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.
OET (OET-RV) But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.”
Note 1 topic: grammar-connect-logic-result
ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν
allow first /to_be/_satisfied the children not for ˱it˲_is (Some words not found in SR-GNT: καὶ ἔλεγεν αὐτῇ ἄφες πρῶτον χορτασθῆναι τὰ τέκνα οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν)
If it would be more natural in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. Alternate translation: “It is not good to take the bread of the children and to throw it to the little dogs, so permit the children first to be fed”
Note 2 topic: figures-of-speech / parables
ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν
allow first /to_be/_satisfied the children not for ˱it˲_is (Some words not found in SR-GNT: καὶ ἔλεγεν αὐτῇ ἄφες πρῶτον χορτασθῆναι τὰ τέκνα οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν)
To answer the woman, Jesus offers a story or illustration. In the story, the children represent the Jewish people, the little dogs represent non-Jewish people, and the bread represents the help that Jesus gives to people. If it would be helpful in your language, you could indicate that this is a story with a specific message, or you could explain what the parable means. Alternate translation: “Listen to this illustration: Permit the children first to be fed, for it is not good to take the bread of the children and to throw it to the little dogs” or “Permit the children first to be fed, for it is not good to take the bread of the children and to throw it to the little dogs. That is why I am helping my fellow Jews before I help you”
Note 3 topic: figures-of-speech / yousingular
ἄφες
allow
Because Jesus is speaking to the woman, the command Permit is singular.
Note 4 topic: figures-of-speech / activepassive
πρῶτον χορτασθῆναι τὰ τέκνα
first /to_be/_satisfied the children
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, you could use an indefinite subject. Alternate translation: “the children first to receive food” or “someone to feed the children first”
Note 5 topic: figures-of-speech / possession
τὸν ἄρτον τῶν τέκνων
the bread ˱of˲_the children
Here, Jesus is using the possessive form to describe bread that was prepared for the children to eat. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the food prepared for the children” or “the food that the children were going to eat”
Note 6 topic: figures-of-speech / synecdoche
τὸν ἄρτον
the bread
Jesus is using bread to represent food. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “the meals”
Note 7 topic: figures-of-speech / explicit
τοῖς κυναρίοις βαλεῖν
˱to˲_the little_dogs /to/_cast_‹it›
Here, Jesus implies that the bread is thrown to the little dogs so that they can eat it. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “to throw it to the little dogs for them to eat”
Note 8 topic: translate-unknown
τοῖς κυναρίοις
˱to˲_the little_dogs
Here, the phrase little dogs could describe: (1) domesticated animals that eat pests and can protect houses and families. You could use the name of a similar animal in your area or you could use a more general term. Alternate translation: “to the domesticated animals” or “to the guard animals” (2) scavenging animals that were generally considered unclean and dirty. You could use the name of a similar animal in your area or you could use a more general term. Alternate translation: “to the scavenging animals” or “to the dirty animals”
7:24-30 The discussion of clean and unclean and of undefiled and defiled in 7:1-23 has prepared readers for the story of the Gentile woman’s faith. For Jews, Gentiles were defiled by definition, because they did not keep the regulations of the Torah (see Acts 10:1–11:18, especially 10:14-15; 11:2-3, 8-9).
OET (OET-LV) And he_was_saying to_her:
Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.
OET (OET-RV) But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.