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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Luke C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Note 1 topic: translate-textvariants
Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα
(Anagkaʸn de eiⱪen apoluein autois kata heortaʸn hena)
See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The notes below discuss translation issues in the verse, for those who decide to include it.
Note 2 topic: grammar-connect-time-background
δὲ
(de)
This verse uses the word But to introduce background information that will help readers understand what is happening. In the previous verse, Pilate was saying that Jesus would be the prisoner he was obligated to release. But in the next verse, the crowd shouts for him to release a different man instead. Alternate translation: “Now”
Note 3 topic: writing-pronouns
Ἀνάγκην & εἶχεν
(Anagkaʸn & eiⱪen)
The pronoun he refers to Pilate. Alternate translation: “Pilate was obligated”
Note 4 topic: figures-of-speech / nominaladj
ἕνα
(hena)
This verse is using the adjective one as a noun. In context, the term clearly means one prisoner. Your language may use adjectives in the same way. If not, you could supply the noun for clarity, as ULT does.
Note 5 topic: figures-of-speech / synecdoche
κατὰ ἑορτὴν
(kata heortaʸn)
This verse uses the general term feast to mean one feast in particular, Passover. Alternate translation: “during each Passover celebration”
23:16-18 I will have him flogged (or I will teach him a lesson!): The Greek word can mean “instruct,” “punish,” or “discipline”; it refers to a relatively mild whipping given for lesser offenses. It was different from the severe flogging that Romans gave in preparation for crucifixion (see Matt 27:26; Mark 15:15).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.