InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Mat C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C27 C28
Mat 26 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64 V67 V70 V73
People tagged in the matching LV passage: Jesus Christ · Judas Iscariot
Dictionary: Jesus
OET-LV And the one giving_over him, gave to_them a_sign saying:
Whomever wishfully I_may_kiss, it_is he, apprehend him.
OET (OET-RV) The one who was turning him in had prearranged a sign that he would kiss the one that they should arrest.
Note 1 topic: writing-background
δὲ
(Some words not found in SR-GNT: ὁ Δέ παραδιδούς αὐτόν ἔδωκεν αὐτοῖς σημεῖον λέγων Ὅν ἄν φιλήσω αὐτός ἐστίν κρατήσατε αὐτόν)
Matthew uses the word Now to introduce background information that will help readers understand what happens next. It does not introduce another event in the story. Use a natural form in your language for introducing background information. Alternate translation: [At an earlier time,] or [Earlier,]
Note 2 topic: figures-of-speech / explicit
σημεῖον
˓a˒_sign
Matthew is referring to an action by which one person communicates to others. More specifically, Judas arranged with the crowd an action that would communicate to them which person was Jesus. You could include this information if that would be helpful to your readers. Alternate translation: [a signal to point out Jesus] or [a cue that would indicate whom to seize]
Note 3 topic: figures-of-speech / quotations
λέγων, ὃν ἂν φιλήσω, αὐτός ἐστιν; κρατήσατε αὐτόν
saying (Some words not found in SR-GNT: ὁ Δέ παραδιδούς αὐτόν ἔδωκεν αὐτοῖς σημεῖον λέγων Ὅν ἄν φιλήσω αὐτός ἐστίν κρατήσατε αὐτόν)
It may be more natural in your language to have an indirect quotation here. Alternate translation: [saying that whomever he kissed was he, and that they should seize him]
Note 4 topic: writing-quotations
λέγων
saying
If you keep the direct quotation, consider natural ways of introducing it in your language. Alternate translation: [and he said]
Note 5 topic: translate-symaction
ὃν ἂν φιλήσω
(Some words not found in SR-GNT: ὁ Δέ παραδιδούς αὐτόν ἔδωκεν αὐτοῖς σημεῖον λέγων Ὅν ἄν φιλήσω αὐτός ἐστίν κρατήσατε αὐτόν)
In Jesus’ culture, close friends would greet each other with a kiss. In some cultures, a kiss as a greeting is appropriate, but in other cultures it is not appropriate. If it would be helpful in your language, you could explain what the kiss means, or you could refer to how close friends would greet each other in your culture. Alternate translation: [Whomever I greet with a kiss] or [Whomever I hug]
αὐτός
he
Alternate translation: [the one you are seeking]
OET-LV And the one giving_over him, gave to_them a_sign saying:
Whomever wishfully I_may_kiss, it_is he, apprehend him.
OET (OET-RV) The one who was turning him in had prearranged a sign that he would kiss the one that they should arrest.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.