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Mark 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37

OET interlinear MARK 7:17

◄ ← MARK 7:17 ↓ → ► ║ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Καί
    2. kai
    3. And
    4. When
    5. 25320
    6. C·······
    7. and
    8. and
    9. PS
    10. Y32
    11. 27819
    1. ὅτε
    2. hote
    3. when
    4. -
    5. 37530
    6. C·······
    7. when
    8. when
    9. -
    10. Y32
    11. 27820
    1. εἰσῆλθεν
    2. eiserχomai
    3. he came in
    4. came
    5. 15250
    6. VIAA3··S
    7. ˱he˲ came_in
    8. ˱he˲ came_in
    9. -
    10. Y32; R26835; Person=Jesus
    11. 27821
    1. εἰσῆλθον
    2. eiserχomai
    3. -
    4. -
    5. 15250
    6. VIAA3··P
    7. came_in
    8. came_in
    9. -
    10. -
    11. 27822
    1. εἰς
    2. eis
    3. into
    4. -
    5. 15190
    6. P·······
    7. into
    8. into
    9. -
    10. Y32
    11. 27823
    1. τόν
    2. ho
    3. -
    4. -
    5. 35880
    6. E····AMS
    7. the
    8. the
    9. -
    10. -
    11. 27824
    1. τήν
    2. ho
    3. -
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. -
    11. 27825
    1. οἶκον
    2. oikos
    3. +the house
    4. -
    5. 36240
    6. N····AMS
    7. ˓the˒ house
    8. ˓the˒ house
    9. -
    10. Y32
    11. 27826
    1. οἰκίαν
    2. oikia
    3. -
    4. -
    5. 36140
    6. N····AFS
    7. house
    8. house
    9. -
    10. -
    11. 27827
    1. ἀπό
    2. apo
    3. from
    4. -
    5. 5750
    6. P·······
    7. from
    8. from
    9. -
    10. Y32
    11. 27828
    1. τοῦ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····GMS
    7. the
    8. the
    9. -
    10. Y32
    11. 27829
    1. ὄχλου
    2. oχlos
    3. crowd
    4. -
    5. 37930
    6. N····GMS
    7. crowd
    8. crowd
    9. -
    10. Y32
    11. 27830
    1. ἐπηρώτων
    2. eperōtaō
    3. were asking
    4. -
    5. 19050
    6. VIIA3··P
    7. ˓were˒ asking
    8. ˓were˒ asking
    9. -
    10. Y32
    11. 27831
    1. αὐτόν
    2. autos
    3. him
    4. -
    5. 8460
    6. R···3AMS
    7. him
    8. him
    9. -
    10. Y32
    11. 27832
    1. οἱ
    2. ho
    3. the
    4. -
    5. 35880
    6. E····NMP
    7. the
    8. the
    9. -
    10. Y32
    11. 27833
    1. μαθηταί
    2. mathētēs
    3. apprentices/followers
    4. apprentices
    5. 31010
    6. N····NMP
    7. apprentices/followers
    8. disciples
    9. -
    10. Y32; F27843; F27846; F27851
    11. 27834
    1. αὐτοῦ
    2. autos
    3. of him
    4. his
    5. 8460
    6. R···3GMS
    7. ˱of˲ him
    8. ˱of˲ him
    9. -
    10. Y32; R26835; Person=Jesus
    11. 27835
    1. περί
    2. peri
    3. -
    4. -
    5. 40120
    6. P·······
    7. about
    8. about
    9. -
    10. -
    11. 27836
    1. τῆς
    2. ho
    3. -
    4. -
    5. 35880
    6. E····GFS
    7. the
    8. the
    9. -
    10. -
    11. 27837
    1. τήν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AFS
    7. the
    8. the
    9. -
    10. Y32
    11. 27838
    1. παραβολῆς
    2. parabolē
    3. -
    4. -
    5. 38500
    6. N····GFS
    7. parable
    8. parable
    9. -
    10. -
    11. 27839
    1. παραβολήν
    2. parabolē
    3. parable
    4. -
    5. 38500
    6. N····AFS
    7. parable
    8. parable
    9. -
    10. Y32
    11. 27840

OET (OET-LV) And when he_came_in into the_house from the crowd, the apprentices/followers of_him were_asking him the parable.

OET (OET-RV) When Yeshua came back inside, his apprentices asked him what he meant.

SIL Open Translator’s Notes:

Section 7:1–23: Jesus explained what makes a person unclean

This section (7:1–23) deals with the difference between ritual uncleanness and real moral uncleanness. Ritual uncleanness is external, but real uncleanness involves the inner being of a person. Mark introduced this topic by describing an incident in which the Pharisees and teachers of the law rebuked Jesus. They did this because his disciples ate without first performing the hand-washing ceremony required by Jewish tradition (7:1–5).

Jesus did not respond to their rebuke directly. Instead, he gave an example of how these leaders ignored God’s law in order to follow their own traditions (7:6–13). Jesus then explained to the crowd that true uncleanness in God’s sight is not caused by external things. It is not caused by things such as food going into the body. True uncleanness is caused by sinful things that a person does or says. Those things come from a person’s inner being (7:14–23).

It is good to translate this section before you decide on a heading for it.

Here are some other possible headings for this section:

Ritual uncleanness is not what causes God to consider a person unclean

Jesus teaches about what defiles a person

There are parallel passages for this section in Matthew 15:1–20 and Luke 11:37–39.

7:17a

After Jesus had left the crowd and gone into the house,

After Jesus had left the crowd and gone into the house: In some languages, it may be more natural to make 7:17a into a separate sentence. For example:

Then he left the crowd and entered the house

After he finished teaching, he left the crowd and entered the house

7:17b

His disciples inquired about the parable.

His disciples: The Greek word that the BSB translates as disciples means “learners” who are in a relationship with a teacher. The learners commit themselves to their teacher in order to learn from him and live according to his teaching and example. In the New Testament disciples often lived with their teacher and followed him wherever he went.

Here are some other ways to translate disciples:

students/learners

apprentices

followers

See how you translated this term at 2:15b and 7:2a. See also disciple in the Glossary for more information.

parable: In this context the word parable describes what Jesus said to the people in 7:14–16. The Greek word that the BSB translates as parable is used to describe different types of wise speech like proverbs, illustrations, and metaphors. You will need to read 7:14–16 carefully. Then consider how you would describe this type of speech in your language.

Here are some other ways that English versions have translated parable in this context:

his disciples asked him to explain this saying (GNT)

his disciples asked him about this illustration (GW)

his disciples asked him what he meant by the statement he had made (NLT96)

uW Translation Notes:

Note 1 topic: figures-of-speech / synecdoche

εἰσῆλθεν

˱he˲_came_in

Mark is referring to Jesus to represent both Jesus and his disciples, who traveled with Jesus. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: [he, along with his disciples, entered]

Note 2 topic: figures-of-speech / explicit

ἀπὸ τοῦ ὄχλου

(Some words not found in SR-GNT: Καί ὅτε εἰσῆλθεν εἰς οἶκον ἀπό τοῦ ὄχλου ἐπηρώτων αὐτόν οἱ μαθηταί αὐτοῦ τήν παραβολήν)

Here Mark implies that when Jesus entered into a house, he was avoiding or getting away from the crowd. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [where they were not with the crowd] or [to avoid the crowd]

Note 3 topic: figures-of-speech / explicitinfo

τὴν παραβολήν

(Some words not found in SR-GNT: Καί ὅτε εἰσῆλθεν εἰς οἶκον ἀπό τοῦ ὄχλου ἐπηρώτων αὐτόν οἱ μαθηταί αὐτοῦ τήν παραβολήν)

Here the disciples ask Jesus to explain the parable about things that go into and out of a person (see [7:15](../07/15.md)). Alternate translation: [the parable about what goes into a person]

TSN Tyndale Study Notes:

7:1-23 This account has no direct connection with what precedes it. It assumes only a context such as “Once in the ministry of Jesus.” After setting the scene (7:1-4), Mark introduces the Pharisees’ question (7:5), followed by Jesus’ response (7:6-23). The first part of Jesus’ response (7:6-13) centers around two Old Testament passages and a twofold attack on the Pharisees’ traditions (7:6-8, 9-13). In the second part (7:14-23), Jesus teaches about what does and does not truly defile.

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. When
    3. 25320
    4. PS
    5. kai
    6. C-·······
    7. and
    8. and
    9. PS
    10. Y32
    11. 27819
    1. when
    2. -
    3. 37530
    5. hote
    6. C-·······
    7. when
    8. when
    9. -
    10. Y32
    11. 27820
    1. he came in
    2. came
    3. 15250
    5. eiserχomai
    6. V-IAA3··S
    7. ˱he˲ came_in
    8. ˱he˲ came_in
    9. -
    10. Y32; R26835; Person=Jesus
    11. 27821
    1. into
    2. -
    3. 15190
    5. eis
    6. P-·······
    7. into
    8. into
    9. -
    10. Y32
    11. 27823
    1. +the house
    2. -
    3. 36240
    5. oikos
    6. N-····AMS
    7. ˓the˒ house
    8. ˓the˒ house
    9. -
    10. Y32
    11. 27826
    1. from
    2. -
    3. 5750
    5. apo
    6. P-·······
    7. from
    8. from
    9. -
    10. Y32
    11. 27828
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····GMS
    7. the
    8. the
    9. -
    10. Y32
    11. 27829
    1. crowd
    2. -
    3. 37930
    5. oχlos
    6. N-····GMS
    7. crowd
    8. crowd
    9. -
    10. Y32
    11. 27830
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····NMP
    7. the
    8. the
    9. -
    10. Y32
    11. 27833
    1. apprentices/followers
    2. apprentices
    3. 31010
    5. mathētēs
    6. N-····NMP
    7. apprentices/followers
    8. disciples
    9. -
    10. Y32; F27843; F27846; F27851
    11. 27834
    1. of him
    2. his
    3. 8460
    5. autos
    6. R-···3GMS
    7. ˱of˲ him
    8. ˱of˲ him
    9. -
    10. Y32; R26835; Person=Jesus
    11. 27835
    1. were asking
    2. -
    3. 19050
    5. eperōtaō
    6. V-IIA3··P
    7. ˓were˒ asking
    8. ˓were˒ asking
    9. -
    10. Y32
    11. 27831
    1. him
    2. -
    3. 8460
    5. autos
    6. R-···3AMS
    7. him
    8. him
    9. -
    10. Y32
    11. 27832
    1. the
    2. -
    3. 35880
    5. ho
    6. E-····AFS
    7. the
    8. the
    9. -
    10. Y32
    11. 27838
    1. parable
    2. -
    3. 38500
    5. parabolē
    6. N-····AFS
    7. parable
    8. parable
    9. -
    10. Y32
    11. 27840

OET (OET-LV) And when he_came_in into the_house from the crowd, the apprentices/followers of_him were_asking him the parable.

OET (OET-RV) When Yeshua came back inside, his apprentices asked him what he meant.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← MARK 7:17 ↑ → ► ║ ©