YHN 11:31 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

OET (OET-RV) The Yudean people who’d been sitting with Maria in sympathy there in the house, when they saw her get up quickly and go out, they assumed that she was going to the cemetery to weep there.

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT Then the Jews being with her in the house and comforting her, having seen that Mary got up quickly and went out, followed her, having thought that she was going to the tomb so that she might weep there.

UST The Jewish people who were comforting Mary in her house saw her rise quickly and go outside, so they followed her. They thought that she was going to the tomb where they had buried Lazarus in order to grieve there.

BSB [When] the Jews who were in the house consoling [Mary] saw how quickly [she] got up and went out, they followed her, supposing she was going to the tomb to mourn there.

MSB [When] the Jews who were in the house consoling [Mary] saw how quickly [she] got up and went out, they followed her, saying[fn] that she was going to the tomb to mourn there.

BLB Then the Jews being with her in the house and consoling her, having seen that Mary rose up quickly and went out, followed her, having supposed she is going to the tomb that she might weep there.

AICNT So when the Jews who were with her in the house, comforting her, saw Mary get up quickly and go out, they followed her, {thinking highly of her}[fn] that she was going to the tomb to weep there.

11:31, thinking highly of her: Some manuscripts read “saying.” P*66 A(02) BYZ TR.

OEB So the people, who were in the house with Mary, comforting her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.

WEBBE Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

WMBB Then the Judeans who were with her in the house and were consoling her, when they saw Miriam, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

NET Then the people who were with Mary in the house consoling her saw her get up quickly and go out. They followed her, because they thought she was going to the tomb to weep there.

LSV the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying, “She goes away to the tomb, that she may weep there.”

FBV The Jews who had been comforting Mary in the home saw how she'd got up quickly and left. So they followed her, thinking she was going to the tomb to weep there.

TCNT When the Jews who were in the house with Mary, consoling her, saw her rise quickly and go out, they followed her, [fn]saying, “She is going to the tomb to weep there.”

11:31 saying, “She is going to the tomb to weep there.” ¦ supposing that she was going to the tomb to weep there. CT

T4T The Jews who were in the house with Mary, consoling her, saw Mary get up quickly and go outside. So they followed her, thinking that she was going to the tomb where they had buried Lazarus, in order to cry there.

LEB No LEB YHN (JHN) book available

BBE Then the Jews who were with her in the house, comforting her, when they saw Mary get up quickly and go out, went after her in the belief that she was going to the place of the dead and would be weeping there.

Moff No Moff YHN (JHN) book available

Wymth So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.

ASV The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

DRA The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.

YLT the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying — 'She doth go away to the tomb, that she may weep there.'

Drby The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

RV The Jews then which were with her in the house, and were comforting her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

SLT Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there.

Wbstr The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there.

KJB-1769 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
(The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth/goes unto the grave to weep there. )

KJB-1611 The Iewes then which were with her in the house, and comforted her, when they saw Mary that she rose vp hastily, and went out, followed her, saying, Shee goeth vnto the graue, to weepe there.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps No Bshps YHN (JHN) book available

Gnva The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, and went out, folowed her, saying, She goeth vnto the graue, to weepe there.
(The Yews then which were with her in the house, and comforted her, when they saw Mary/Maria, that she rose up hastily, and went out, followed her, saying, She goeth/goes unto the grave, to weep there. )

Cvdl No Cvdl YHN (JHN) book available

TNT The Iewes then which were with her in the housse and comforted her when they sawe Mary that she rose vp hastely and went out folowed her saying: She goeth vnto the grave to wepe there.
(The Yews then which were with her in the house and comforted her when they saw Mary that she rose up hastily and went out followed her saying: She goeth/goes unto the grave to weep there. )

Wycl No Wycl YHN (JHN) book available

Luth No Luth YHN (JHN) book available

ClVg Judæi ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes: Quia vadit ad monumentum, ut ploret ibi.[fn]
(Yudæi therefore, who they_were when/with them in/into/on at_home, and consolabantur her, when/with I_sawssent Mariam because quickly surrexit, and exiit, followed are her saying: Because vadit to monumentum, as ploret there. )

11.31 Secuti sunt. Hæc ideo evangelista narrare curavit, ut videamus quæ occasio fecerit ut plures haberet testes resurrectio quatriduani.

11.31 Secuti are. This therefore/for_that_reason evangelista narrare carevit, as seeamus which occasio he_did as many to_havet testes resurrectio quatriduani.

UGNT οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ’ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαριὰμ ὅτι, ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.
(hoi oun Youdaioi hoi ontes met’ autaʸs en taʸ oikia kai paramuthoumenoi autaʸn, idontes taʸn Mariam hoti, taⱪeōs anestaʸ kai exaʸlthen, aʸkolouthaʸsan autaʸ, doxantes hoti hupagei eis to mnaʸmeion, hina klausaʸ ekei.)

SBL-GNT οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετʼ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν ⸀Μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ ⸀δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
(hoi oun Youdaioi hoi ontes metʼ autaʸs en taʸ oikia kai paramuthoumenoi autaʸn, idontes taʸn ⸀Mariam hoti taⱪeōs anestaʸ kai exaʸlthen, aʸkolouthaʸsan autaʸ ⸀doxantes hoti hupagei eis to mnaʸmeion hina klausaʸ ekei.)

RP-GNT Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ' αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.
(Hoi oun Youdaioi hoi ontes met' autaʸs en taʸ oikia kai paramuthoumenoi autaʸn, idontes taʸn Marian hoti taⱪeōs anestaʸ kai exaʸlthen, aʸkolouthaʸsan autaʸ, legontes hoti Hupagei eis to mnaʸmeion, hina klausaʸ ekei.)

TC-GNT Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ᾽ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν [fn]Μαρίαν ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, [fn]λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.
(Hoi oun Youdaioi hoi ontes meta autaʸs en taʸ oikia kai paramuthoumenoi autaʸn, idontes taʸn Marian hoti taⱪeōs anestaʸ kai exaʸlthen, aʸkolouthaʸsan autaʸ, legontes hoti Hupagei eis to mnaʸmeion, hina klausaʸ ekei. )

11:31 μαριαν ¦ μαριαμ CT

11:31 λεγοντες ¦ δοξαντες CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:31

Jesus’ Final Journey to Jerusalem