LUKE 22:57 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

AICNT But he denied {it},[fn] saying, “I do not know him [, woman].”[fn]

22:57, it: 𝔓75 ℵ(01) B(03) Latin(a b e ff² i it) Syriac(sy^s sy^c sy^p) NA28 SBLGNT THGNT ‖ Some manuscripts read “him.” A(02) D(05) W(032) BYZ TR

22:57, woman: Absent from D(05).

OEB But Peter denied it. ‘I do not know him,’ he replied.

WEBBE He denied Jesus, saying, “Woman, I don’t know him.”

WMBB He denied Yeshua, saying, “Woman, I don’t know him.”

NET But Peter denied it: “Woman, I don’t know him!”

LSV And he disowned Him, saying, “Woman, I have not known Him.”

FBV “This man was with him.” But Peter denied it. “Woman, I don't know him!” he said.

TCNT But Peter denied [fn]him, saying, “Woman, I do not know him.”

22:57 him ¦ it ANT CT

T4T But Peter denied it, saying, “Woman, I do not know him!”

LEB But he denied it,[fn] saying, “Woman, I do not know him!”

22:57 *Here the direct object is supplied from context in the English translation

BBE But he said, Woman, it is not true; I have no knowledge of him.

Moff No Moff LUKE book available

Wymth But he denied it, and declared, "Woman, I do not know him."

ASV But he denied, saying, Woman, I know him not.

DRA But he denied him, saying: Woman, I know him not.

YLT and he disowned him, saying, 'Woman, I have not known him.'

Drby But he denied [him], saying, Woman, I do not know him.

RV But he denied, saying, Woman, I know him not.

Wbstr And he denied him, saying, Woman, I know him not.

KJB-1769 And he denied him, saying, Woman, I know him not.

KJB-1611 And he denied him, saying, Woman, I know him not.
(Same as from KJB-1769 above)

Bshps And he denyed hym, saying, woman I knowe hym not.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Gnva But he denied him, saying, Woman, I know him not.

Cvdl But he denyed him, and sayde: Woma, I knowe him not.
(But he denied him, and said: Woma, I know him not.)

TNT Then he denyed hym sayinge: woman I knowe him not
(Then he denied him saying: woman I know him not )

Wycl And he denyede hym, and seide, Womman, Y knowe hym not.
(And he denied him, and said, Womman, I know him not.)

Luth Er aber verleugnete ihn und sprach: Weib, ich kenne ihn nicht.
(He but verleugnete him/it and spoke: woman, I kenne him/it not.)

ClVg At ille negavit eum, dicens: Mulier, non novi illum.[fn]
(At ille negavit him, saying: Mulier, not/no novi illum. )

22.57 At ille negavit. Non in monte, non in templo, non in domo sua Petrus negat, sed in prætorio Judæorum, in domo principis sacerdotum ubi non est veritas, ubi Christus captus et ligatus. Quid nisi erraret, quem intromisit ostiaria Judæorum? Eva male induxit Adam, Petrum male introduxit femina.

22.57 At ille negavit. Non in monte, not/no in temple, not/no in at_home his_own Petrus negat, but in prætorio Yudæorum, in at_home principis sacerdotum where not/no it_is veritas, where Christus captus and ligatus. What nisi erraret, which intromisit ostiaria Yudæorum? Eva male induxit Adam, Petrum male introduxit femina.

UGNT ὁ δὲ ἠρνήσατο λέγων, οὐκ οἶδα αὐτόν, γύναι.
(ho de aʸrnaʸsato legōn, ouk oida auton, gunai.)

SBL-GNT ὁ δὲ ⸀ἠρνήσατο λέγων· ⸂Οὐκ οἶδα αὐτόν, γύναι⸃.
(ho de ⸀aʸrnaʸsato legōn; ⸂Ouk oida auton, gunai⸃.)

TC-GNT Ὁ δὲ ἠρνήσατο [fn]αὐτόν, λέγων, [fn]Γύναι, οὐκ οἶδα αὐτόν.
(Ho de aʸrnaʸsato auton, legōn, Gunai, ouk oida auton. )

22:57 αυτον ¦ — ANT CT

22:57 γυναι ουκ οιδα αυτον ¦ ουκ οιδα αυτον γυναι CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel LUKE 22:57

Jesus’ Arrest, Trial, Crucifixion, and Burial