Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
CB And Peter wente out, and wepte bytterly. (And Peter went out, and wept bytterly.)
TNT And Peter went out and wepte bitterly. (And Peter went out and wept bitterly. )
WYC And Petre yede out, and wepte bittirli. (And Petre went out, and wept bittirli.)
LUT Und Petrus ging hinaus und weinete bitterlich. (And Petrus went hinaus and cried bitterlich.)
CLV Et egressus foras Petrus flevit amare.[fn] (And egressus foras Petrus flevit amare.)
22.62Et egressus foras. Ab impiorum concilio seclusus culpam lavat, quæ non intus ob hoc permissus est hæsitare ut in Ecclesiæ principe conderetur remedium pœnitentiæ, et nemo auderet de sua virtute confidere.
22.62And egressus foras. Ab impiorum concilio seclusus culpam lavat, which not/no intus ob hoc permissus it_is hæsitare as in Ecclesiæ principe conderetur remedium pœnitentiæ, and nemo auderet about his_own virtute confidere.
As the note to 22:55 explains, this was an open-air courtyard, so the people in it were already outside in that sense. This expression means that Peter left the courtyard and went completely outside the house of the high priest. Alternate translation: “Peter went out of the courtyard and away from the house, and he wept bitterly”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
