Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB Large crowds followed Him, and He healed them there.
BLB And great crowds followed Him, and He healed them there.
AICNT And many crowds followed him, and he healed them there.
OEB Great crowds followed him, and he cured them there.
WEB Great multitudes followed him, and he healed them there.
NET Large crowds followed him, and he healed them there.
LSV and great multitudes followed Him, and He healed them there.
FBV Large crowds followed him, and he healed those who were sick there.
TCNT Large crowds followed him, and he healed them there.
T4T Large crowds followed him there, and he healed the sick among them.
LEB And large crowds followed him, and he healed them there.
BBE And a great number went after him; and he made them well there.
MOF No MOF MAT book available
ASV and great multitudes followed him; and he healed them there.
DRA And great multitudes followed him: and he healed them there.
YLT and great multitudes followed him, and he healed them there.
DBY and great crowds followed him, and he healed them there.
RV and great multitudes followed him; and he healed them there.
WBS And great multitudes followed him, and he healed them there.
KJB And great multitudes followed him; and he healed them there.
BB And great multitudes folowed hym: and he healed them there.
(And great multitudes followed him: and he healed them there.)
GNV And great multitudes followed him, and he healed them there.
CB & moch people folowed him, and he healed them there.
(& much people followed him, and he healed them there.)
TNT and moche people folowed him and he healed them theare.
(and much people followed him and he healed them theare. )
WYC And myche puple suede him, and he heelide hem there.
(And much people followed him, and he healede them there.)
LUT Und es folgete ihm viel Volks nach; und er heilete sie daselbst.
(And it folgete him many peoples nach; and he heilete they/she/them there.)
CLV et secutæ sunt eum turbæ multæ, et curavit eos ibi.
(and secutæ are him turbæ multæ, and curavit them ibi. )
UGNT καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
(kai aʸkolouthaʸsan autōi oⱪloi polloi, kai etherapeusen autous ekei.)
SBL-GNT καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
(kai aʸkolouthaʸsan autōi oⱪloi polloi, kai etherapeusen autous ekei. )
TC-GNT Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
(Kai aʸkolouthaʸsan autōi oⱪloi polloi, kai etherapeusen autous ekei. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
BMM BibleMapper.com Maps:
Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.