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Ἰωάννης (Iōánnēs) of Hebrew origin (H03110); Joannes (i.e. Jochanan), the name of four Israelites:--John.

Associated OET lemmas: Ἰωάννης

UBS dictionary entries sharing a lemma or Strong’s identifier: Ἰωάννης (G2491)

Showing 44 of 130 recorded verses, in OET book order.

Browse all 134 occurrences by book, form or gloss.

OET-LV: 6 A_man became having_been_sent_out from god, Yōannaʸs the_name to_him was. (JHN 1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan (John; Grk. Yoannes). (JHN 1:6)

Jump to OET JHN 1:6 section.

OET-LV: 26 The Yōannaʸs answered to_them saying:   I am_immersing in water, in_the_midst of_you_all one_has_stood whom you_all have_ not _known, (JHN 1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Jump to OET JHN 1:26 section.

OET-LV: 35 On_the day of_next again the Yōannaʸs had_stood, and two of the apprentices/followers of_him. (JHN 1:35)

OET-RV: 35 The next day, Yohan (John; Grk. Yoannes) was back there with two of his apprentices (JHN 1:35)

Jump to OET JHN 1:35 section.

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they_were_arriving and were_being_immersed. (JHN 3:23)

OET-RV: 23 Yohan (John; Grk. Yoannes) was also immersing people at Ainon near Saleim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Jump to OET JHN 3:23 section.

OET-LV: 26 And they_came to the Yōannaʸs and they_said to_him:   My_great_one, who was with you beyond the Yordanaʸs/(Yardēn), to_whom you have_testified, see, this one is_immersing and all are_coming to him. (JHN 3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Jump to OET JHN 3:26 section.

OET-LV: 33 You_all have_sent_out to Yōannaʸs, and he_has_testified to_the truth. (JHN 5:33)

OET-RV: 33 You sent people out to question Yohan (John; Grk. Yoannes) and his testimony was true. (JHN 5:33)

Jump to OET JHN 5:33 section.

OET-LV: 41 And many came to him, and they_were_saying, that Yōannaʸs on_one_hand did not_one sign, on_the_other_hand all things as_much_as Yōannaʸs said concerning this man was true. (JHN 10:41)

OET-RV: 41 Many people visited him there, and they were saying that even though Yohan had never done even one miracle, on the other hand everything that he had said about Yeshua was true, (JHN 10:41)

Jump to OET JHN 10:41 section.

OET-LV: 17 He_is_saying to_him the third time:   Simōn son of_Yōannaʸs, are_you_loving me?   the Petros was_sorrowed because he_said to_him the third time:   Are_you_loving me?   And he_is_saying to_him:   master, you have_known all things, you are_knowing that I_am_loving you.   Yaʸsous/(Yəhōshūˊa) is_saying to_him:   Be_feeding the lambs of_me. (JHN 21:17)

OET-RV: 17 Then he asked a third time, “Shim’on, son of Yohan, do you love me?”
 ¶ Kefa was now upset that he’d been asked a third time if he loved him, and he answered, “Master, you know everything.”
 ¶ “Feed my sheep,” Yeshua responded. (JHN 21:17)

Jump to OET JHN 21:17 section.

OET-LV: 9 And it_became in those the days, Yaʸsous came from Nazaret of_ the _Galilaia/(Gālīl), and he_was_immersed in the Yordanaʸs by Yōannaʸs. (MRK 1:9)

OET-RV: 9 41 Mk 01 06 RGThen one day Yeshua (Jesus; Grk. Yesus) came from Nazaret (Nazareth) in the Galil region, and he got immersed in the Yarden (Jordan) river by Yohan (John; Grk. Yoannes). (MRK 1:9)

Jump to OET MRK 1:9 section.

OET-LV: 29 And immediately having_come_out out_of the synagogue, he_came into the house of_Simōn and Andreas, with Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs. (MRK 1:29)

OET-RV: 29 After leaving the meeting hall, Yeshua (Jesus; Grk. Yesus) went with Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes) into the home of Shim’on (Simon) and Andreas. (MRK 1:29)

Jump to OET MRK 1:29 section.

OET-LV: 37 And he_ not _allowed no_one with him to_accompany, except not/lest the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs the brother of_Yakōbos. (MRK 5:37)

OET-RV: 37 Yeshua didn’t allow anyone to accompany him other than Kefa (Peter; Grk. Petros), and Ya’akov (James; Grk. Yakobos) and his brother, Yohan (John; Grk. Yoannes). (MRK 5:37)

Jump to OET MRK 5:37 section.

OET-LV: 17 For/Because the Haʸrōdaʸs himself, having_sent_out, apprehended the Yōannaʸs and bound him in prison because_of Haʸrōidias, the wife of_Filippos, the brother of_him, because he_married her. (MRK 6:17)

OET-RV: 17 Because Herodes himself had had Yohan arrested and put in prison because he had married Herodias, his brother Filippos’s (Philip) wife. (MRK 6:17)

Jump to OET MRK 6:17 section.

OET-LV: 24 And having_come_out, she_said to_the mother of_her:   What may_I_request?   And she said:   The head of_Yōannaʸs the one immersing. (MRK 6:24)

OET-RV: 24 So she went out and asked her mother what she should ask for. Her mother told her that she should ask for Yohan’s head. (MRK 6:24)

Jump to OET MRK 6:24 section.

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is_taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is_bringing_ them _up into a_ high _mountain by themselves alone.   And he_was_transformed before them, (MRK 9:2)

OET-RV: 2 Six days later, Yeshua (Jesus; Grk. Yesus) took Kefa (Peter; Grk. Petros) and Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes), and just the four of them went up onto a high hill. Then he was transformed right in front of their eyes (MRK 9:2)

Jump to OET MRK 9:2 section.

OET-LV: 41 And having_heard, the ten began to_be_resenting about Yakōbos and Yōannaʸs. (MRK 10:41)

OET-RV: 41 When the ten other apprentices heard what those two had asked for, they were upset at Ya’akov (Jacob) and Yohan (John; Grk. Yoannes). (MRK 10:41)

Jump to OET MRK 10:41 section.

OET-LV: 3 And of_him sitting on the Mount of_ the _Olives in_front_of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was_asking, him by themselves, (MRK 13:3)

OET-RV: 3 Later when they were over on the Mt. of Olives overlooking the temple, Kefa (Peter; Grk. Petros) and Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes) and Andreas were with Yeshua (Jesus; Grk. Yesus) and asked (MRK 13:3)

Jump to OET MRK 13:3 section.

OET-LV: 4 And the Yōannaʸs himself was_having the clothing of_him from hairs of_a_camel and a_ leather _belt around the waist of_him, and the food of_him was locusts and wild honey. (MAT 3:4)

OET-RV: 4 Yohan (John; Grk. Yoannes) himself wore clothes made from coarse camel hair, with a leather belt around his waist, and he lived on locusts and wild honey. (MAT 3:4)

Jump to OET MAT 3:4 section.

OET-LV: 21 And having_advanced from_there, he_saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of_him, in the boat with Zebedaios the father of_them, preparing the nets of_them, and he_called them. (MAT 4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes), in the boat getting their nets ready along with their father Zavday (Grk. Zebedaios), and Yeshua also called the two of them. (MAT 4:21)

Jump to OET MAT 4:21 section.

OET-LV: 2 And the Yōannaʸs, having_heard in the prison the works of_the chosen_one/messiah, having_sent through of_the apprentices/followers of_him, (MAT 11:2)

OET-RV: 2 When Yohan (John; Grk. Yoannes), who was in prison, heard about what the messiah was doing, he sent some of his apprentices (MAT 11:2)

Jump to OET MAT 11:2 section.

OET-LV: 11 Truly, I_am_saying to_you_all, not has_been_raised among the_born ones of_women greater than Yōannaʸs the immerser.   But the the_least in the kingdom of_the heavens, is greater than he. (MAT 11:11)

OET-RV: 11 I can assure you that no person who’s ever been born is greater than Yohan-the-immerser. But even the least important person in the heavenly kingdom is greater than him. (MAT 11:11)

Jump to OET MAT 11:11 section.

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:   He_is_having a_demon. (MAT 11:18)

OET-RV: 18 After all, when Yohan came, he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

Jump to OET MAT 11:18 section.

OET-LV: 4 For/Because the Yōannaʸs was_saying, to_him It_is_ not _permitting for_you to_be_having her. (MAT 14:4)

OET-RV: 4 Yohan had been saying that it was against God’s law for Herodes to take his brother’s wife. (MAT 14:4)

Jump to OET MAT 14:4 section.

OET-LV: 14 And they said:   The ones on_one_hand Yōannaʸs the immerser, on_the_other_hand others Aʸlias/(ʼĒliyyāh), on_the_other_hand others Yeremias/(Yirməyāh) or one of_the prophets. (MAT 16:14)

OET-RV: 14 “Some say Yohan-the-immerser come back to life,” they answered, “but others say the promised prophet Eliyah (Elijah), and others, Yirmiyah (Jeremiah) or one of the other prophets.” (MAT 16:14)

Jump to OET MAT 16:14 section.

OET-LV: 25 The immersion which of_Yōannaʸs, from_where was_it?   From heaven or from humans?   And they were_reasoning among themselves saying:   If we_may_say:   From heaven, he_will_be_saying to_us:   Therefore for_ why _reason you_all_ not _believed in_him? (MAT 21:25)

OET-RV: 25 So, where did Yohan’s (John; Grk. Yoannes) practice of immersion come from?”
 ¶ They discussed this among themselves, saying, “If we say from heaven, he’ll ask us why we didn’t believe Yohan. (MAT 21:25)

Jump to OET MAT 21:25 section.

OET-LV: 13 But the messenger said to him:   Be_ not _fearing, Zaⱪarias, because the petition of_you was_listened_to, and Elisabet the wife of_you will_be_bearing a_son to_you, and you_will_be_calling the name of_him Yōannaʸs. (LUK 1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elisheva will give birth to a son and you’ll name him Yohan (John; Grk. Yoannes). (LUK 1:13)

Jump to OET LUK 1:13 section.

OET-LV: 2 during the_chief_priest of_Annas and Kaiafas, the_message of_god became on Yōannaʸs, the of_Zaⱪarias son, in the wilderness. (LUK 3:2)

OET-RV: 2 Hanan (Annas; Grk. Hannas) and Kayafa (Caiaphas; Grk. Kaiafas) were the high priests in Yerushalem (Jerusalem), and this was the time when Yohan (John; Grk. Yoannes) (son of Zekaryah (Grk. Zakarias)) began preaching God’s message in the wilderness. (LUK 3:2)

Jump to OET LUK 3:2 section.

OET-LV: 20 also added this to all things:   he_locked_up the Yōannaʸs in prison. (LUK 3:20)

OET-RV: 20 and then he added to his evils by having Yohan locked up in prison. (LUK 3:20)

Jump to OET LUK 3:20 section.

OET-LV: 14 Simōn whom he_ also _named Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Filippos, and Bartholomaios, (LUK 6:14)

OET-RV: 14 Shim’on (Simon) (who he also named Kefa (Peter; Grk. Petros)) and his brother Andreas, Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes), Filippos (Philip) and Bar-Talmay (Bartholomew; Grk. Bartholomaios), (LUK 6:14)

Jump to OET LUK 6:14 section.

OET-LV: 22 And answering he_said to_them:   Having_been_gone, report to_Yōannaʸs what things you_all_saw and you_all_heard:   blind are_receiving_sight, lame are_walking, lepers are_being_cleansed, and deaf are_hearing, dead are_being_raised:   poor are_being_good_message_preached. (LUK 7:22)

OET-RV: 22 so then he answered them, “Go and tell Yohan (John; Grk. Yoannes) everything that you’ve seen and heard here: how blind people can see again, lame people are walking now, people with leprosy are clear, some dead have come back to life, and the good message is being preached to the poor. (LUK 7:22)

Jump to OET LUK 7:22 section.

OET-LV: 29 (And all the people and the tax_collectors having_heard, they_justified the god, having_been_immersed with_the immersion of_Yōannaʸs, (LUK 7:29)

OET-RV: 29 (When all the people and the tax-collectors that had been immersed by Yohan heard that, they concurred that God’s way is fair, (LUK 7:29)

Jump to OET LUK 7:29 section.

OET-LV: 7 And Haʸrōdaʸs the quarter_ruler heard the things becoming all, and was_thoroughly_perplexing, because_of the thing to_be_being_said by some that Yōannaʸs was_raised from the_dead, (LUK 9:7)

OET-RV: 7 Herodes (Herod) the ruler of the Galili quarter heard about everything that was going on and was completely puzzled, because some people said that Yohan (John; Grk. Yoannes) the immerser had come back to life, (LUK 9:7)

Jump to OET LUK 9:7 section.

OET-LV: 28 And it_became about eight days after the these sayings, having_taken Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), he_went_up on the mountain to_pray. (LUK 9:28)

OET-RV: 28 It was about eight days later that Yeshua (Jesus; Grk. Yesus) took Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) and Ya’akov (James; Grk. Yakobos), and climbed a hill to pray. (LUK 9:28)

Jump to OET LUK 9:28 section.

OET-LV: 11 And it_became at the time him to_be in a_ certain _place praying, when he_ceased, someone of_the apprentices/followers of_him said to him:   master, teach us to_be_praying, as also Yōannaʸs taught the apprentices/followers of_him. (LUK 11:1)

OET-RV: 11 One time Yeshua (Jesus; Grk. Yesus) was at a place praying, and when he finished some of his followers asked him, “Master, Yohan-the-immerser taught his apprentices how to pray. You teach us as well.” (LUK 11:1)

Jump to OET LUK 11:1 section.

OET-LV: 6 But if we_may_say:   From humans, all the people will_be_stoning us, because/for having_been_persuaded Yōannaʸs he_is to_be a_prophet. (LUK 20:6)

OET-RV: 6 But if we say ‘from people’, then all the people will kill us with rocks, because they believe that Yohan was a prophet.” (LUK 20:6)

Jump to OET LUK 20:6 section.

OET-LV: 13 And when they_came_in, into the upper_room, they_went_up where they_were staying, which and/both Petros and Yōannaʸs and Yakōbos/(Yaˊₐqoⱱ) and Andreas, Filippos and Thōmas, Bartholomaios and Matthaios, Yakōbos of_Alfaios, and Simōn the Farisaios_zaʸlōtaʸs_group_member, and Youdas/(Yəhūdāh) of_Yakōbos. (ACT 1:13)

OET-RV: 13 They went into the upstairs room where they were staying—Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes), Ya’akov (James; Grk. Yakobos) and Andreas, Filippos (Philip) and Toma (Thomas), Bar-Talmay (Bartholomew; Grk. Bartholomaios) and Matay (Matthew; Grk. Matthaios), Ya’akov (son of Halfay (Grk. Halfaios)), Shim’on (Simon) (the Zealot member), and Yehudah (Judas; Grk. Yudas) (son of Ya’akov). (ACT 1:13)

Jump to OET ACT 1:13 section.

OET-LV: 3 Who having_seen Petros and Yōannaʸs going to_be_entering into the temple, was_asking to_receive alms. (ACT 3:3)

OET-RV: 3 He saw Kefa and Yohan about to enter into the temple, so he asked them for a donation, (ACT 3:3)

Jump to OET ACT 3:3 section.

OET-LV: 6 and Annas the chief_priest, and Kaiafas, and Yōannaʸs, and Alexandros, and as_many_as were of chief_priestly descent. (ACT 4:6)

OET-RV: 6 along with those descended from high priests, including Hanan (Annas; Grk. Hannas) the current high priest and Kayafa (Caiaphas; Grk. Kaiafas) and Yohan and Alexandros (Alexander). (ACT 4:6)

Jump to OET ACT 4:6 section.

OET-LV: 14 And the ambassadors in Hierousalaʸm/(Yərūshālayim) having_heard that the Samareia/(Shomrōn) has_received the message of_ the _god, they_sent_out Petros and Yōannaʸs to them, (ACT 8:14)

OET-RV: 14 When the missionaries in Yerushalem (Jerusalem) heard that many people from Shomron (Samaria) had accepted God’s message, they sent Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) out to them (ACT 8:14)

Jump to OET ACT 8:14 section.

OET-LV: 2 And he_killed Yakōbos/(Yaˊₐqoⱱ), the brother of_Yōannaʸs, with_a_sword. (ACT 12:2)

OET-RV: 2 and he had Ya’akov (James; Grk. Yakobos), the brother of Yohan (John; Grk. Yoannes), executed by the sword. (ACT 12:2)

Jump to OET ACT 12:2 section.

OET-LV: 5 And having_become in Salamis, they_were_proclaiming the message of_the of_god in the synagogues of_the Youdaiōns.   And they_were_ also _having Yōannaʸs, an_attendant. (ACT 13:5)

OET-RV: 5 When they arrived in the town of Salamis, they proclaimed God’s message in the Jewish meeting halls. They also had Yohan (John; Grk. Yoannes) as their assistant. (ACT 13:5)

Jump to OET ACT 13:5 section.

OET-LV: 25 And while Yōannaʸs was_fulfilling the course, he_was_saying:   What you_all_are_suspecting me to_be?   I am_ not _he, but see, he_is_coming after me, of_whom I_am not worthy to_untie the sandal of_his feet. (ACT 13:25)

OET-RV: 25 As Yohan’s (John; Grk. Yoannes) ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Jump to OET ACT 13:25 section.

OET-LV: 3 and, He_said Therefore into what were_you_all_immersed?   And they said:   Into the immersion of_Yōannaʸs. (ACT 19:3)

OET-RV: 3 “So then what were you immersed into?” asked Paulos.
 ¶ “With Yohan’s (John; Grk. Yoannes) immersion,” they answered. (ACT 19:3)

Jump to OET ACT 19:3 section.

OET-LV: 1 The_revelation of_Yaʸsous/(Yəhōshūˊa) chosen_one/messiah, which gave to_him the god, to_show to_the slaves of_him, what things it_is_fitting to_become in quickness, and he_signified it, having_sent_out through the messenger of_him to_the slave of_him, Yōannaʸs, (REV 1:1)

OET-RV: 1 This is the revelation that God gave to Yeshua (Jesus; Grk. Yesus) the messiah to show to his slaves to explain what must happen soon. He communicated it by sending it via his messenger to his slave, Yohan (John; Grk. Yoannes) (REV 1:1)

Jump to OET REV 1:1 section.

OET-LV: 8 And_I Yōannaʸs am the one seeing.   and hearing These things.   And when I_heard and I_saw, I_fell to_prostrate before the feet of_the messenger which showing to_me these things. (REV 22:8)

OET-RV: 8 I, Yohan (John; Grk. Yoannes), am the one who saw and heard all those things, and when I heard and saw them, I knelt down to worship at the feet of the messenger who showed them to me. (REV 22:8)

Jump to OET REV 22:8 section.

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