InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Acts C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 17 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
People tagged in the matching LV passage: Paul
Places tagged in the matching LV passage: Athens
OET-LV And the Paulos in the Athaʸnai, of_awaiting them, the spirit of_him was_being_provoked in him, of_observing the city being idolatrous.
OET (OET-RV) While Paulos stayed in Athainai waiting for them, he was upset in his spirit as he observed how idolatrous the people were.
Note 1 topic: writing-newevent
δὲ
(Some words not found in SR-GNT: ἐν Δέ ταῖς Ἀθήναις ἐκδεχομένου αὐτούς τοῦ Παύλου παρωξύνετο τό πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τήν πόλιν)
Luke is using the word translated as Now to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event.
Note 2 topic: writing-pronouns
αὐτοὺς
(Some words not found in SR-GNT: ἐν Δέ ταῖς Ἀθήναις ἐκδεχομένου αὐτούς τοῦ Παύλου παρωξύνετο τό πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τήν πόλιν)
The pronoun them refers to Silas and Timothy. It may be helpful to clarify this for your readers. Alternate translation: [Silas and Timothy]
Note 3 topic: grammar-connect-logic-result
παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν
˓was_being˒_provoked (Some words not found in SR-GNT: ἐν Δέ ταῖς Ἀθήναις ἐκδεχομένου αὐτούς τοῦ Παύλου παρωξύνετο τό πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τήν πόλιν)
If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: [when he saw that the city was full of idols, his spirit was provoked within him]
Note 4 topic: figures-of-speech / activepassive
παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ
˓was_being˒_provoked (Some words not found in SR-GNT: ἐν Δέ ταῖς Ἀθήναις ἐκδεχομένου αὐτούς τοῦ Παύλου παρωξύνετο τό πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τήν πόλιν)
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [this provoked his spirit within him]
Note 5 topic: figures-of-speech / metonymy
παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ
˓was_being˒_provoked (Some words not found in SR-GNT: ἐν Δέ ταῖς Ἀθήναις ἐκδεχομένου αὐτούς τοῦ Παύλου παρωξύνετο τό πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τήν πόλιν)
Here the spirit represents a person’s feelings and sensitivities, particularly of a spiritual nature. Alternate translation: [this offended his spiritual sensitivities]
OET-LV And the Paulos in the Athaʸnai, of_awaiting them, the spirit of_him was_being_provoked in him, of_observing the city being idolatrous.
OET (OET-RV) While Paulos stayed in Athainai waiting for them, he was upset in his spirit as he observed how idolatrous the people were.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.