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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Exo C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
OET (OET-LV) And_ask [each]_woman of_neighbor_her and_from_lives house_her articles of_silver and_objects of_gold and_clothing and_put on sons_your_all’s and_on daughters_your_all’s and_plunder DOM Miʦrayim.
OET (OET-RV) For example, an Israeli woman will ask her Egyptian neighbour (or from someone staying where she lives) for gold and silver items and for clothing. Then you’ll put them on your sons and daughters, and in this way you’ll all plunder the Egyptians.”
וּמִגָּרַ֣ת בֵּיתָ֔הּ
and,from,lives house,her
The word, sojourning means living somewhere other than one’s native land, usually temporarily. It is unclear both who the sojourning (visiting) women are and in whose house they are sojourning, leaving several possibilities. Most translations which make a decision about who they are identify both the temporary resident and her host home as Egyptian. This makes sense as the Israelites will be plundering the Egyptians. If it is possible to leave this ambiguous in your translation, that would be best.
Note 1 topic: figures-of-speech / youdual
וְשַׂמְתֶּ֗ם עַל־בְּנֵיכֶם֙ וְעַל־בְּנֹ֣תֵיכֶ֔ם וְנִצַּלְתֶּ֖ם
and,put on/upon/above/on_account_of//he/it_went_in sons,your_all's and,on daughters,your_all's and,plunder
Each of these is a plural you. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here.
Note 2 topic: figures-of-speech / quotemarks
מִצְרָֽיִם
from_Miʦrayim/(Miʦrayim/(Egypt))s
After this phrase, the direct quote of Yahweh’s word which started in 3:15 ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation.
3:13-22 Moses’ second protest was that he had inadequate knowledge. He did not know God’s name. This might mean that God’s personal name had not yet been revealed (see study notes on 6:2-3). It is also possible that Moses meant he did not know the secret, magic formula that a man of power might have been expected to make use of. Interest in such things was common in the ancient Near East. God’s direct response is almost a riddle, but the majority of his answer is a statement of his faithfulness in the past and a demonstration of his knowledge of the future. There is nothing magical about the name Yahweh. Knowledge of secret formulas and magic powers is not the issue; the issue is the character of God and his lordship of history. The reason there is “something about that name” is because of the incomparable character and nature of the one who bears it.
OET (OET-LV) And_ask [each]_woman of_neighbor_her and_from_lives house_her articles of_silver and_objects of_gold and_clothing and_put on sons_your_all’s and_on daughters_your_all’s and_plunder DOM Miʦrayim.
OET (OET-RV) For example, an Israeli woman will ask her Egyptian neighbour (or from someone staying where she lives) for gold and silver items and for clothing. Then you’ll put them on your sons and daughters, and in this way you’ll all plunder the Egyptians.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.