OET interlinear LUKE 23:14

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

εἶπεν πρὸς αὐτούς, προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον

said (Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

By this man, Pilate means Jesus. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: [said to them about Jesus, “You brought this man to me]

Note 2 topic: figures-of-speech / metaphor

ὡς ἀποστρέφοντα τὸν λαόν

as turning_away (Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

Here Pilate uses a figurative term that is similar to the one that the council members use in [23:2](../23/02.md) when they accuse Jesus of “misleading” the Jewish nation, meaning that he was encouraging them to do wrong things. The slightly different term that Pilate uses to summarize their charges means that they accused Jesus of turning the people away from their duties to the Roman Empire. It does not mean that Jesus refused to welcome people who came to him for help. Alternate translation: [saying that he encourages the people to be disloyal to the Roman Empire]

Note 3 topic: figures-of-speech / metaphor

ἰδοὺ

(Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

Pilate uses the term behold to get the Jewish leaders and the crowd to focus their attention on what he is about to say. Alternate translation: [indeed]

Note 4 topic: writing-pronouns

ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας

(Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

For emphasis, since he is declaring Jesus innocent, Pilate uses the personal pronoun I here when it would not ordinarily be required in Greek. If your language uses pronouns in this same way, it would be appropriate to do that here in your translation.

Note 5 topic: figures-of-speech / metaphor

ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας, οὐθὲν εὗρον

(Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

The term before means “in the presence” of another person. Alternate translation: [I have questioned him in your presence, and I have found nothing]

Note 6 topic: figures-of-speech / explicit

ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας, οὐθὲν εὗρον

(Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

The implication is that the Jewish leaders were witnesses to the proceedings. Alternate translation: [I have questioned him with you present as witnesses, and I have found nothing]

οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ

(Some words not found in SR-GNT: εἶπεν πρός αὐτούς Προσηνέγκατε μοί τόν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τόν λαόν καί ἰδού ἐγώ ἐνώπιον ὑμῶν ἀνακρίνας οὐθέν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατʼ αὐτοῦ)

See how you translated the similar expression in [23:4](../23/04.md). Alternate translation: [found no grounds to convict this man on the charges you are making against him]