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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Mat C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Mat 11 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30
OET (OET-LV) For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:
He_is_having a_demon.
OET (OET-RV) Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’
Long before Jesus was born, God spoke of a messenger who would prepare the people for the coming of the Messiah (Malachi 3:1). John the Baptist was that messenger. When John’s ministry was ending, he began to doubt that Jesus was the Messiah. So John sent some of his disciples to verify that Jesus was the Messiah (11:3). Jesus indicated that his miracles and preaching were proof that he was the expected Messiah whom God spoke of (11:4–5).
Jesus then showed that John was very important in God’s eyes (11:7–14).
Jesus and John did God’s work in very different ways, but most people refused to listen to either person (11:16–19).
Here are some other possible headings for this section:
The question of John the Baptist
Jesus talked about John the Baptizer
Messengers from John the Baptist (NRSV)
Jesus and John the Baptizer’s actions prove who they are
There is a parallel passage for this section in Luke 7:18–35.
In this paragraph, Jesus compared the people of his generation to children playing in the market. The people of that generation criticized John’s harsh lifestyle and did not respond to his message. They also criticized Jesus’ joyous lifestyle and did not respond to his message. They were like children who refused to dance to happy songs, but they also refused to mourn to sad songs. They were never satisfied. They rejected both John and Jesus.
For John came neither eating nor drinking,
When John came to do God’s work, he neither feasted nor drank wine,
This generation is like those children, because during John’s time of ministry, he did not eat good/ordinary food or drink alcohol.
For: In verses 11:18–19, Jesus explained his comparison in 11:16–17. The generation of people in Jesus’ time were like children because they did not want to follow John or Jesus. In Greek, this explanation is introduced with a conjunction that the BSB translates as For.
Here are some other ways to introduce this explanation:
They can be compared to them because
They are just like those children because
In the same way
John came: Here the word came is used in a general way to describe the time when John was preaching in the wilderness. It introduces the way John usually lived. It does not indicate that John “came” to a particular place.
In some languages, a literal translation may imply a wrong meaning. If that is true in your language, here are some other ways to translate this:
John had the custom of
during the ministry of John
John came and was doing God’s work
neither eating: There are two ways to interpret the clause that the BSB translates as neither eating:
John did not eat normal, good food. According to 3:4c, he ate locusts and wild honey. Furthermore, he did not go to feasts and parties where people spent a lot of time eating fancy food. Pleasures and comforts like food were not important to him. For example:
did not eat…like other people (NCV) (CEV, NCV, NLT)
John did not eat food very often. This means that he frequently fasted. For example:
he fasted (GNT) (GNT, NLT96)
It is recommended that you follow interpretation (1). Many Jews fasted, so it is unlikely that they would have thought that John “had a demon” (11:18b) because he fasted.
Here are some other ways to translate this:
did not feast
did not eat good food
did not eat well
didn’t spend his time eating (NLT)
nor drinking: The word drinking refers to “drinking wine.” (See Luke 7:33 where the word “wine” is explicit in the text.) For example:
didn’t drink wine (NLT96)
Here are some other ways to translate this phrase:
Use a general word for alcoholic beverages. For example:
did not drink alcohol
Use a common alcoholic beverage that is used in a general sense in your area. For example:
not drink millet beer
not drink palm wine
not drink something like palm wine
Use a descriptive phrase. For example:
not drink fermented grape juice
The Jews allowed drinking wine, but drinking too much and getting drunk was considered wrong. John never drank any wine, as Luke 1:15 explains. This was unusual for a Jew.
and they say, ‘He has a demon!’
and they say, ‘A demon controls him!’
So, people were saying, ‘He is demon possessed!’
As a result, people rejected him and said that a demon is in him!
and: Verse 11:18b is a result of the people seeing John’s way of life (in 11:18a). The people rejected John’s message and so made wrong statements about him.
Here are some other ways to begin this part of the verse:
So (NCV)
and as a result
they say, ‘He has a demon!’: This clause means that the people were saying that John was possessed by a demon.
Here are some other ways to translate this:
He’s possessed by a demon. (NLT)
That man has a demon in him! (CEV)
This clause shows that the people rejected John. The saying ‘He has a demon’ is a lie. If people in your area will think that ‘He has a demon’ is true about John, you may want to make the text more clear. For example:
they rejected John saying, ‘He has a demon’
they falsely said, ‘He has a demon’
demon: Another way to translate this word is:
evil spirit
For more help in translating the word demon, see the note under 7:22c.
Note 1 topic: figures-of-speech / idiom
ἦλθεν
came
The word came refers to John living and behaving in certain ways. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [was] or [lived]
Note 2 topic: figures-of-speech / explicit
μήτε ἐσθίων μήτε πίνων
neither eating nor drinking
This does not mean that John never ate food. It means he fasted often, and when he ate, he did not eat expensive food or drink. If it would be helpful for your readers, you could make this idea more explicit. Alternate translation: [frequently fasting] or [neither eating good food nor drinking wine]
Note 3 topic: writing-pronouns
λέγουσιν
˱they˲_˓are˒_saying
The pronoun they refers to people in general. If this is not clear for your readers, you could use a form that refers to people in general. Alternate translation: [many say] or [others say]
Note 4 topic: figures-of-speech / quotesinquotes
λέγουσιν, δαιμόνιον ἔχει.
˱they˲_˓are˒_saying ˓a˒_demon (Some words not found in SR-GNT: ἦλθεν Γάρ Ἰωάννης μήτε ἐσθίων μήτε πίνων καί λέγουσιν δαιμόνιον Ἔχει)
If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: [they say that he has a demon.]
Note 5 topic: figures-of-speech / idiom
δαιμόνιον ἔχει
˓a˒_demon (Some words not found in SR-GNT: ἦλθεν Γάρ Ἰωάννης μήτε ἐσθίων μήτε πίνων καί λέγουσιν δαιμόνιον Ἔχει)
To say that someone has a demon is to say that the demon possesses or controls that person. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [He is demon-possessed] or [He is controlled by a demon]
11:2-19 This section begins with John the Baptist’s doubt, but it ends by exalting his faith and ministry (11:7-19). The people’s rejection of John (11:16-19) foreshadows their later rejection of Jesus.
OET (OET-LV) For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:
He_is_having a_demon.
OET (OET-RV) Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.