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OET (OET-RV) ⇔ Yahweh is alive—may my secure rock be blessed.
⇔ ≈May the God of the rock of my salvation be praised.
Note 1 topic: figures-of-speech / parallelism
(Occurrence 0) May my rock be praised. May God be exalted
(Some words not found in UHB: he/it_lived YHWH and,blessed rock,my and,exalted god rock salvation,my )
These sentences have similar meaning and are used for emphasis. These may be stated in active form. Alternate translation: “May everyone praise my rock. May everyone exalt God” (See also: figs-activepassive)
Note 2 topic: figures-of-speech / metaphor
(Occurrence 0) my rock … the rock
(Some words not found in UHB: he/it_lived YHWH and,blessed rock,my and,exalted god rock salvation,my )
David compares Yahweh to a rock to emphasize his power to protect his people.
22:1-51 Although this prayer of thanksgiving (also recorded in Ps 18) is placed near the end of David’s story, David probably offered it to God much earlier in his life. This prayer and Hannah’s (1 Sam 2:1-10) together enclose the book of Samuel with an inclusio (literary bookends). Hannah was saved from barrenness; David was saved from his enemies. The placement of this hymn also provides a parallel to Moses. The stories of both Moses and David end with a song or hymn giving lavish praise to God (see also Deut 31:30–32:43). Both highlight God as a “Rock” (Deut 32:4, 15, 18, 30, 31; 2 Sam 22:2, 3, 32, 47). Both are followed by second and shorter poetic pieces—Moses’ final blessing to the Israelite tribes (Deut 33), and David’s last words (2 Sam 23:1-7).
OET (OET-RV) ⇔ Yahweh is alive—may my secure rock be blessed.
⇔ ≈May the God of the rock of my salvation be praised.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.