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AICNT And [immediately][fn] the man was made well, and he [[rose and]][fn] took up his bed and walked.
¶ Now it was the Sabbath [on that day].[fn]
OEB The man was cured immediately, and took up his mat and began walking.
LSB And immediately the man became well, and picked up his mat and began to walk. Now it was the Sabbath on that day.
WEBBE Immediately, the man was made well, and took up his mat and walked.
¶ Now that day was a Sabbath.
WMBB (Same as above)
NET Immediately the man was healed, and he picked up his mat and started walking. (Now that day was a Sabbath.)
LSV and immediately the man became whole, and he took up his pallet, and was walking, and it was a Sabbath on that day,
FBV Immediately the man was healed. He picked up his mat and started walking.
¶ Now the day that this happened was the Sabbath.
TCNT Immediately the man was made well, so he picked up his mat and began to walk.
¶ Now that day was a Sabbath.
T4T The man immediately was healed. He picked up his mat and started walking!
¶ The day on which this happened was a Jewish day of rest.
LEB And immediately the man became well and picked up his mat and began to walk.[fn] (Now it was the Sabbath on that day.)
BBE And the man became well straight away, and took up his bed and went. Now that day was the Sabbath.
Moff No Moff YHN (JHN) book available
Wymth Instantly the man was restored to perfect health, and he took up his mat and began to walk.
ASV And straightway the man was made whole, and took up his bed and walked.
¶ Now it was the sabbath on that day.
DRA And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.
YLT and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
Drby And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
RV And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.
Wbstr And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.
KJB-1769 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
KJB-1611 And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
Bshps And immediatly the man was made whole, and toke vp his bedde, & walked. And the same day was the Sabboth.
(And immediately the man was made whole, and took up his bedde, and walked. And the same day was the Sabbath.)
Gnva And immediatly the man was made whole, and tooke vp his bed, and walked: and the same day was the Sabbath.
(And immediately the man was made whole, and took up his bed, and walked: and the same day was the Sabbath. )
Cvdl And immediatly the man was made whole, and toke vp his bed and wente his waye. But vpon the same daye it was the Sabbath.
(And immediately the man was made whole, and took up his bed and went his way. But upon the same day it was the Sabbath.)
TNT And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye.
(And immediately the man was made whole and took up his bed and went. And the same day was the Sabbath day. )
Wycl And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
(And anon/immediately the man was made hool, and took up his bed, and went forth. And it was sabbath in that day.)
Luth Und alsbald ward der Mensch gesund und nahm sein Bett und ging hin. Es war aber desselbigen Tages der Sabbat.
(And alsbald what/which the/of_the person healed and took his Bett and went hin. It what/which but desselbigen dayss the/of_the Sabbat.)
ClVg Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.[fn]
(And immediately sanus factus it_is human ille: and sustook grabatum his_own, and ambulabat. Erat however sabbatum in day illo. )
UGNT καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρε τὸν κράβαττον αὐτοῦ, καὶ περιεπάτει.
¶ ἦν δὲ Σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
(kai eutheōs egeneto hugiaʸs ho anthrōpos, kai aʸre ton krabatton autou, kai periepatei.
¶ aʸn de Sabbaton en ekeinaʸ taʸ haʸmera.)
SBL-GNT καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
(kai eutheōs egeneto hugiaʸs ho anthrōpos kai aʸre ton krabatton autou kai periepatei. Aʸn de sabbaton en ekeinaʸ taʸ haʸmera.)
TC-GNT Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρε τὸν [fn]κράββατον αὐτοῦ καὶ περιεπάτει.
¶ Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
(Kai eutheōs egeneto hugiaʸs ho anthrōpos, kai aʸre ton krabbaton autou kai periepatei.
¶ Aʸn de sabbaton en ekeinaʸ taʸ haʸmera. )
Key for above GNTs: red:words differ (from our SR-GNT base).
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Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.