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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) All that land should be divided up as an inheritance for the nine tribes plus half of the half-tribe of Menashsheh.
OET-LV And_now apportion DOM the_earth/land the_this in/on/at/with_inheritance to_nine the_tribes and_half the_tribe the_Mənashsheh.
UHB וְעַתָּ֗ה חַלֵּ֞ק אֶת־הָאָ֧רֶץ הַזֹּ֛את בְּנַחֲלָ֖ה לְתִשְׁעַ֣ת הַשְּׁבָטִ֑ים וַחֲצִ֖י הַשֵּׁ֥בֶט הַֽמְנַשֶּֽׁה׃ ‡
(vəˊattāh ḩallēq ʼet-hāʼāreʦ hazzoʼt bənaḩₐlāh lətishˊat hashshəⱱāţim vaḩₐʦiy hashshēⱱeţ hamənashsheh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ νῦν μέρισον τὴν γῆν ταύτην ἐν κληρονομίᾳ ταῖς ἐννέα φυλαῖς, καὶ τῷ ἡμίσει φυλῆς Μανασσή. Ἀπὸ τοῦ Ἰορδάνου ἕως τῆς θαλάσσης τῆς μεγάλης κατὰ δυσμὰς ἡλίου δώσεις αὐτήν· ἡ θάλασσα ἡ μεγάλη ὁριεῖ.
(Kai nun merison taʸn gaʸn tautaʸn en klaʸronomia tais ennea fulais, kai tōi haʸmisei fulaʸs Manassaʸ. Apo tou Yordanou heōs taʸs thalassaʸs taʸs megalaʸs kata dusmas haʸliou dōseis autaʸn; haʸ thalassa haʸ megalaʸ horiei. )
BrTr And now divide this land by lot to the nine tribes, and to the half tribe of Manasse.
ULT And now apportion this land as an inheritance to the nine tribes and the half of the tribe of Manasseh.”
UST Divide all that land as an inheritance among the nine tribes and the half tribe of Manasseh.”
BSB Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
OEB No OEB JOS 13:7 verse available
WEBBE Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh.”
WMBB (Same as above)
NET Now, divide up this land among the nine tribes and the half-tribe of Manasseh.”
LSV And now, apportion this land for an inheritance to the nine tribes, and half of the tribe of Manasseh.”
FBV So divide this land among the nine tribes and the half-tribe of Manasseh for them to own.”
T4T Divide all that land among the nine Israeli tribes and half of the tribe of Manasseh, the tribes that do not have land on the east side of the Jordan River.”
LEB Therefore, divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”
BBE So now make division of this land for a heritage to the nine tribes, and the half-tribe of Manasseh.
Moff Now, then, divide up this land of Canaan among the nine clans and the half clan of Manasseh as their inheritance.”
JPS Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.'
ASV Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.
DRA And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,
YLT 'And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' —
Drby And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh;
RV Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh.
Wbstr Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,
KJB-1769 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
KJB-1611 Now therefore, diuide this land for an inheritance vnto the nine tribes, and the halfe tribe of Manasseh,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps Nowe therfore deuide this lande to inherite vnto the nine tribes, and the halfe tribe of Manasses.
(Now therefore deuide this land to inherit unto the nine tribes, and the half tribe of Manasses.)
Gnva Nowe therefore deuide this lande to inherite, vnto the nine tribes, and to the halfe tribe of Manasseh.
(Now therefore deuide this land to inherite, unto the nine tribes, and to the half tribe of Manasseh. )
Cvdl Deuyde thou this lode now to enheritauce amonge the nyne trybes and ye halfe trybe of Manasse.
(Deuyde thou/you this land now to enheritauce among the nyne tribes and ye/you_all half tribe of Manasse.)
Wycl And thou now departe the lond in to possessioun to the nyne lynagis, and to the half lynage of Manasses,
(And thou/you now depart the land in to possession to the nyne lynagis, and to the half lineage of Manasses,)
Luth So teile nun dies Land zum Erbe unter die neun Stämme und unter den halben Stamm Manasse.
(So share now this/these Land for_the heritage under the nine Stämme and under the half tribe Manasse.)
ClVg Et nunc divide terram in possessionem novem tribubus, et dimidiæ tribui Manasse,[fn]
(And now divide the_earth/land in possession novem tribubus, and dimidiæ tribui Manasse, )
13.7 Et nunc. Post hoc autem legitur quia Moses dedit hæreditatem quibusdam, et postea Jesus secundum præceptum Domini distribuit hæreditatem. Per Mosen, legem intellige: qui secundum legem vixerunt, primi hæreditatem receperunt, sed extra terram promissionis. Cumque eam accepissent, non eam possident, neque dividunt inter se; sed exspectant usquequo eis per Jesum distribuatur in sortem. Hinc Apostolus ait: Hi omnes testimonium habentes per fidem nondum consecuti sunt promissiones, Deo pro nobis aliquid melius providente, ne sine nobis consummarentur Hebr. 11.. Habent igitur jam promissionem suam et requieverunt, digni judicati per Mosen capere hæreditatem suam, sed adhuc pugnant pro his qui sub Jesu militant. Omnes enim Patres qui ante nos dormierunt, pugnant nobiscum et orationibus adjuvant, unde: Ablinget synagoga illa hanc synagogam, sicut ablingit vitulus herbam viridem de campo. Synagoga enim Domini quæ nos præcessit, ore et lingua consumet omnem contrariam synagogam, id est, orationibus consumet adversarios nostros. Orationibus ergo et verbi Dei meditatione et opere et sensu recto pugnandum est. ADAM., hom. 17. Sicut umbræ exemplari deserviunt cœlestium, etc., usque ad per Jesum accipiunt hæreditatem. Tribui. Levitis autem neque Moses dedit hæreditatem, neque Jesus. Quia ipse Deus est hæreditas eorum. Hi sunt forte qui in Ecclesia, virtute animi et meritorum gratia alios præcedunt. Hi sunt forte, qui in populo salvandorum sapientiæ et scientiæ operam tribuunt et mentem suam puram custodiunt, et omnibus præclaris virtutibus excolunt et simpliciores docent quomodo veniant ad salutem: horum hæreditas ipse Dominus est, qui est sapientia, quam præ cæteris omnibus dilexerunt.
13.7 And nunc. Post this however legitur because Moses he_gave inheritance quibusdam, and postea Yesus after/second præceptum Master distribuit inheritance. Per Mosen, legem intellige: who after/second legem vixerunt, primi inheritance receperunt, but extra the_earth/land promissionis. Cumque her accepissent, not/no her possident, nor dividunt between se; but exspectant usquequo to_them through Yesum distribuatur in sortem. Hinc Apostolus he_said: They everyone testimony habentes through faith nondum consecuti are promissiones, Deo for us aliquid melius providente, not without us consummarentur Hebr. 11.. Habent igitur yam promissionem his_own and requieverunt, digni yulet_him_sayi through Mosen capere inheritance his_own, but adhuc pugnant for his who under Yesu militant. All_of_them because Patres who before we dormierunt, pugnant nobiscum and orationibus adyuvant, unde: Ablinget synagoga that hanc synagogam, like ablingit vitulus herbam viridem about campo. Synagoga because Master which we præcessit, ore and lingua consumet omnem contrariam synagogam, id it_is, orationibus consumet adversarios ours. Orationibus therefore and verbi of_God meditatione and opere and sensu recto pugnandum it_is. ADAM., hom. 17. Sicut umbræ exemplari deserviunt cœlestium, etc., until to through Yesum accipiunt inheritance. Tribui. Levitis however nor Moses he_gave inheritance, nor Yesus. Because exactly_that/himself God it_is hæreditas their. They are forte who in Ecclesia, virtute animi and meritorum gratia alios præcedunt. They are forte, who in to_the_people salvandorum sapientiæ and scientiæ operam tribuunt and mentem his_own puram custodiunt, and to_all præclaris virtutibus excolunt and simpliciores docent how veniant to salutem: horum hæreditas exactly_that/himself Master it_is, who it_is sapientia, how præ cæteris to_all dilexerunt.
13:1-7 Israel did not conquer the entire land of Canaan while Joshua was alive. The unconquered areas, lying mostly in the valleys and plains, were the most populous regions. Several generations passed before Israel became strong enough to absorb or subjugate these regions and their peoples.
Note 1 topic: figures-of-speech / idiom
וְעַתָּ֗ה
and=now
See how you translated the same expression in 1:2. See the discussion of it this expression the General Introduction to Joshua, and ensure that you have been translating it consistently throughout the book. Alternate translation: “So here is what I want you to do:”
Note 2 topic: figures-of-speech / ellipsis
לְתִשְׁעַ֣ת הַשְּׁבָטִ֑ים וַחֲצִ֖י הַשֵּׁ֥בֶט הַֽמְנַשֶּֽׁה
to,nine the,tribes and,half the,tribe the,Manasseh
Yahweh is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “to the nine tribes and half of the tribe of Manasseh that have not yet received any land”
After the Israelites had conquered portions of the Promised Land and Joshua had grown old, the Lord directed him to divide the rest of the land among the tribes of Israel as their inheritance (Joshua 13-20). The eastern tribes had already been allotted their land under Moses’ leadership (Numbers 32), but they continued to help the other tribes drive out the Canaanites from land west of the Jordan River. The Lord also instructed the Israelites to designate several cities of refuge, where someone could flee for protection from an avenger if they accidentally killed someone (Numbers 35; Joshua 20).