Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd that one will show you a large upper room, furnished. Prepare it there.”
USTHe will show you a large room that is on the upper floor of the house. It will be all ready for entertaining guests. Prepare the meal for us there.”
BSBAnd he will show you a large upper room, already furnished. Make preparations there.”
BLBAnd he will show you a large furnished upper room. Prepare it there."
AICNTAnd he will show you a [large][fn] upper room furnished; there prepare.”
Wymth"And he will show you a large furnished room upstairs. There make your preparations."
ASVAnd he will show you a large upper room furnished: there make ready.
DRAAnd he will shew you a large dining room, furnished; and there prepare.
YLTand he shall show you a large upper room furnished, there make ready;'
DrbyAnd he will shew you a large upper room furnished: there make ready.
RVAnd he will shew you a large upper room furnished: there make ready.
WbstrAnd he will show you a large upper room furnished: there make ready.
KJB-1769 And he shall shew you a large upper room furnished: there make ready. ( And he shall show you a large upper room furnished: there make ready.)
KJB-1611And he shall shew you a large vpper roume furnished, there make ready. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsAnd he shal shew you an vpper chamber prepared, there make redye. (And he shall show you an upper chamber/room prepared, there make redye.)
GnvaThen he shall shewe you a great hie chamber trimmed: there make it ready. (Then he shall show you a great high chamber/room trimmed: there make it ready. )
CvdlAnd he shal shewe you a greate parlour paued. (And he shall show you a great parlour paued.)
TNTAnd he shall shew you a greate parloure paved. Ther make redy. (And he shall show you a great parloure paved. Ther make redy. )
WyclAnd he schal schewe to you a greet soupyng place strewid, and there make ye redi. (And he shall show to you a great soupyng place strewid, and there make ye/you_all redi.)
LuthUnd er wird euch einen großen gepflasterten Saal zeigen; daselbst bereitet es. (And he becomes you a large gepflasterten Saal zeigen; there bereitet es.)
ClVgEt ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.[fn] (And exactly_that/himself ostendet to_you cœnaculum magnum stratum, and there parate. )
22.12Cœnaculum magnum. Spiritualis est lex, quæ de angustiis terræ egrediens in sublimi loco recipit Salvatorem. Qui in littera remanet, intimis Pascha facit, sed qui aquæ bajulum, id est, gratiæ præconem in domum Ecclesiæ sequitur, transcendens litteræ superficiem, in mentis solio refectionem parat Christo, dum cuncta vel Paschæ sacramenta, vel cætera legis decreta de eo intelligit scripta.
22.12Cœnaculum magnum. Spiritualis it_is lex, which about angustiis terræ egrediens in sublimi instead recipit Salvatorem. Who in littera remanet, intimis Pascha facit, but who awhich bayulum, id it_is, gratiæ præconem in home Ecclesiæ follows, transcendens litteræ superficiem, in mentis solio refectionem parat Christo, dum cuncta or Paschæ sacramenta, or cætera legis decreta about eo intelligit scripta.
22:7-30 Jesus celebrated the traditional Jewish Passover but transformed it with reference to his own sacrificial death as the Passover lamb. He also prepared his disciples for his coming death and the leadership role they would assume over his church.
In this culture, in some houses, rooms were built above other rooms. If your community does not have houses like that, you could use another expression to describe a large indoor space that people could use for a celebration meal.
This is a passive verbal form. If your language does not use such forms, you can translate this with an equivalent expression. Alternate translation: [that has carpets, dining couches, and a dining table]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
