InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Mat C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C28
Mat 27 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61 V64
People tagged in the matching LV passage: Jesus Christ
Dictionary: Jesus
OET-LV And the Yaʸsous/(Yəhōshūˊa) was_stood before the governor, and the governor asked him saying:
Are you the king of_the Youdaiōns?
And the Yaʸsous was_saying to_him:
You are_saying it.
OET (OET-RV) Meanwhile Yeshua (Jesus; Grk. Yesus) was stood in front of the governor and the governor asked him, “Are you the king of the Yehudim (Jews)?”
¶ “You said it,”, responded Yeshua,
Note 1 topic: grammar-connect-words-phrases
δὲ
(Some words not found in SR-GNT: ὁ Δέ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος καί ἐπηρώτησεν αὐτόν ὁ ἡγεμών λέγων σύ Εἶ ὁ βασιλεύς τῶν Ἰουδαίων ὁ Δέ Ἰησοῦς ἔφη αὐτῷ Σύ λέγεις)
The word Now indicates that what follows is the continuation of the story of Jesus’ trial before Pilate, which began in 27:2. If your language has a way of continuing a story after a break from the main story line, you could use it here. Alternate translation: [Returning to the story of Jesus,]
Note 2 topic: figures-of-speech / activepassive
ὁ & Ἰησοῦς ἐστάθη
¬the & Jesus ˓was˒_stood
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the Jewish council. Alternate translation: [was standing] or [the Jewish leaders made Jesus stand]
Note 3 topic: writing-quotations
λέγων
saying
Consider natural ways of introducing direct quotations in your language. Alternate translation: [and he said]
Note 4 topic: grammar-connect-words-phrases
(Occurrence 2) δὲ
(Some words not found in SR-GNT: ὁ Δέ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος καί ἐπηρώτησεν αὐτόν ὁ ἡγεμών λέγων σύ Εἶ ὁ βασιλεύς τῶν Ἰουδαίων ὁ Δέ Ἰησοῦς ἔφη αὐτῷ Σύ λέγεις)
The word But introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave But untranslated. Alternate translation: [Then]
Note 5 topic: figures-of-speech / idiom
σὺ λέγεις
(Some words not found in SR-GNT: ὁ Δέ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος καί ἐπηρώτησεν αὐτόν ὁ ἡγεμών λέγων σύ Εἶ ὁ βασιλεύς τῶν Ἰουδαίων ὁ Δέ Ἰησοῦς ἔφη αὐτῷ Σύ λέγεις)
Here, much as in 26:25, the phrase You say it indicates that the speaker acknowledges the truth of what the other person said. Jesus uses this phrase to indirectly indicate that the governor is right to suggest that Jesus is the King of the Jews. If it would be helpful in your language, you could use a different word or phrase that gives an indirect positive response to a request. If necessary, you could express the idea more directly, as the UST does. Alternate translation: [That is what you say] or [Your words show what is true]
OET-LV And the Yaʸsous/(Yəhōshūˊa) was_stood before the governor, and the governor asked him saying:
Are you the king of_the Youdaiōns?
And the Yaʸsous was_saying to_him:
You are_saying it.
OET (OET-RV) Meanwhile Yeshua (Jesus; Grk. Yesus) was stood in front of the governor and the governor asked him, “Are you the king of the Yehudim (Jews)?”
¶ “You said it,”, responded Yeshua,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.