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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 2 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) “So let all Israel know that this Yeshua that you executed on a pole, God made him both the master and the messiah.”
OET-LV Assuredly therefore let_ All the_house of_Israaʸl/(Yisrāʼēl) _be_knowing that the god made him both the_master and the_chosen_one/messiah, this the Yaʸsous whom you_all executed_on_a_stake.
SR-GNT Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ ˚Κύριον αὐτὸν καὶ ˚Χριστὸν ἐποίησεν ὁ ˚Θεός, τοῦτον τὸν ˚Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.” ‡
(Asfalōs oun ginōsketō pas oikos Israaʸl hoti kai ˚Kurion auton kai ˚Ⱪriston epoiaʸsen ho ˚Theos, touton ton ˚Yaʸsoun hon humeis estaurōsate.”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Therefore, let all the house of Israel know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
UST Peter ended by saying, “So I want every Israelite to know definitely that God has made Jesus both Lord and Messiah, this same Jesus whom you had nailed to a cross and killed.”
BSB § Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”
BLB Therefore let all the house of Israel know assuredly that God has made Him both Lord and Christ--this Jesus whom you crucified."
AICNT “Therefore let all the house of Israel know for certain that God has made him both Lord[fn] and Christ,[fn] this Jesus whom you crucified.”
2:36, Lord: In reference to the Greek word for Lord, BDAG states, “The principal meaning relates to the possession of power or authority, in various senses... (1) one who is in charge by virtue of possession, owner, (2) one who is in a position of authority, lord, master... in some places it is not clear whether God or Christ is meant.” (BDAG, κύριος)
2:36, Christ: See note for verse 31.
OEB So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ – this Jesus whom you crucified.’
WEBBE “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
WMBB “Let all the house of Israel therefore know certainly that God has made him both Lord and Messiah, this Yeshua whom you crucified.”
NET Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”
LSV assuredly, therefore, let all the house of Israel know that God made Him both Lord and Christ—this Jesus whom you crucified.”
FBV Now let everyone in Israel be totally convinced of this: God has made this Jesus, who you killed on a cross, both Lord and Messiah!”[fn]
2:36 Messiah (Hebrew) is equivalent to Christ (Greek).
TCNT § Therefore, let all the house of Israel know with certainty that God has made him both Lord and Christ, this Jesus whom you crucified.”
T4T Peter concluded, “So I want you and all other Israelites [MTY] to acknowledge that God has caused this Jesus to be both our Lord/Ruler and the Messiah. But God considers that you are the ones who nailed Jesus to a cross.”
LEB Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ—this Jesus whom you crucified!”
¶
BBE For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
Moff No Moff ACTs book available
Wymth "Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST—this Jesus whom you crucified."
ASV Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.
DRA Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.
YLT assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him — this Jesus whom ye did crucify.'
Drby Let the whole house of Israel therefore know assuredly that [fn]God has made him, this Jesus whom ye have crucified, both Lord and Christ.
2.36 Elohim
RV Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.
Wbstr Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.
KJB-1769 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
(Therefore let all the house of Israel know assuredly, that God hath/has made that same Jesus, whom ye/you_all have crucified, both Lord and Christ. )
KJB-1611 Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
(Modernised spelling is same as from KJB-1769 above)
Bshps Therfore, let all the house of Israel know for a suretie, that God hath made that same Iesus, whom ye haue crucified, Lorde and Christe.
(Therfore, let all the house of Israel know for a suretie, that God hath/has made that same Yesus/Yeshua, whom ye/you_all have crucified, Lord and Christ.)
Gnva Therefore, let all the house of Israel know for a suretie, that God hath made him both Lord, and Christ, this Iesus, I say, whome yee haue crucified.
(Therefore, let all the house of Israel know for a suretie, that God hath/has made him both Lord, and Christ, this Yesus/Yeshua, I say, whom ye/you_all have crucified. )
Cvdl So therfore let all the house of Israel knowe for a suertye, yt God hath made this same Iesus (whom ye haue crucified) LORDE and Christ.
(So therefore let all the house of Israel know for a suertye, it God hath/has made this same Yesus/Yeshua (whom ye/you_all have crucified) LORD and Christ.)
TNT So therfore let all the housse of Israel knowe for a suerty that God hath made the same Iesus whom ye have crucified lorde and Christ.
(So therefore let all the house of Israel know for a suerty that God hath/has made the same Yesus/Yeshua whom ye/you_all have crucified lord and Christ. )
Wycl Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.
(Therefore most certeynli wite all the house of Israel, that God made him both Lord and Christ, this Yhesu, whom ye/you_all crucefieden.)
Luth So wisse nun das ganze Haus Israel gewiß, daß GOtt diesen JEsum, den ihr gekreuzigt habt, zu einem HErr’s und Christus gemacht hat.
(So wisse now the ganze house Israel gewiß, that God this YEsum, the you/their/her gekreuzigt have, to one LORD’s and Christ made has.)
ClVg Certissime sciat ergo omnis domus Israël, quia et Dominum eum et Christum fecit Deus hunc Jesum, quem vos crucifixistis.[fn]
(Certissime sciat therefore everyone home Israel, because and Dominum him and Christum he_did God this_one Yesum, which you crucifixistis. )
2.36 Dominum eum. Ponens nomen majestatis et potestatis, ostendit eum esse cui omnis creatura debet subjici. Christus regiæ sive pontificalis dignitatis nomen est. In lege ungebantur reges et pontifices, in figura illius. Et Christum. Ille vere est Christus omni plenitudine Spiritus sancti unctus, qui de eodem Spiritu potentialiter dedit quibus voluit. Jesum quem, etc. Jesus est Dominus et Christus, una in duabus naturis exsistente persona, quia in Divinitate æternaliter ex Patre natus in humanitate temporaliter factus, cum operante Spiritu sancto in utero virginis est incarnatus.
2.36 Dominum him. Ponens nomen mayestatis and potestatis, ostendit him esse cui everyone creatura debet subyici. Christus regiæ if/or pontificalis dignitatis nomen it_is. In lege ungebantur reges and pontifices, in figura illius. And Christum. Ille vere it_is Christus all plenitudine Spiritus sancti unctus, who about eodem Spiritu potentialiter he_gave to_whom voluit. Yesum quem, etc. Yesus it_is Master and Christus, una in duabus naturis exsistente persona, because in Divinitate æternaliter from Patre natus in humanitate temporaliter factus, when/with operante Spiritu sancto in utero virginis it_is incarnatus.
UGNT ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ, ὅτι καὶ Κύριον αὐτὸν καὶ Χριστὸν ἐποίησεν ὁ Θεός, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.
(asfalōs oun ginōsketō pas oikos Israaʸl, hoti kai Kurion auton kai Ⱪriston epoiaʸsen ho Theos, touton ton Yaʸsoun hon humeis estaurōsate.)
SBL-GNT ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ κύριον ⸂αὐτὸν καὶ χριστὸν⸃ ⸂ἐποίησεν ὁ θεός⸃, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.
(asfalōs oun ginōsketō pas oikos Israaʸl hoti kai kurion ⸂auton kai ⱪriston⸃ ⸂epoiaʸsen ho theos⸃, touton ton Yaʸsoun hon humeis estaurōsate.)
TC-GNT § Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον [fn]καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησε, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.
( § Asfalōs oun ginōsketō pas oikos Israaʸl, hoti kai Kurion kai Ⱪriston auton ho Theos epoiaʸse, touton ton Yaʸsoun hon humeis estaurōsate. )
2:36 και χριστον αυτον ο θεος εποιησε ¦ αυτον και χριστον εποιησεν ο θεος ECM† NA SBL WH ¦ αυτον και χριστον ο θεος εποιησε ECM† TH
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
2:14-36 This is the first of about thirty speeches in Acts and one of the most important, standing as it does at the very inception of the church. It is a typical example of the preaching of the apostles, who proclaimed (1) that the Old Testament promises had been fulfilled in the life, death, and resurrection of Jesus Christ, who is the promised Messiah; (2) that the apostles themselves were eyewitnesses of Jesus’ entire public ministry and were his chosen representatives; (3) that people are called to repent of their sins and have faith in God through Christ; and (4) that salvation and the presence of the Holy Spirit are promised to those who respond affirmatively to this message of Good News. This basic message is echoed in the sermons of chs 3, 4, 5, 8, 10, and 13. The same themes characterized Paul’s preaching (see 1 Cor 15:3-9). This message was repeatedly preached to both Jews and Gentiles throughout the Mediterranean world; all people are summoned to repent of their sins and turn to God through faith in Jesus Christ.
Note 1 topic: grammar-connect-logic-result
οὖν
therefore
Peter is using the word Therefore to introduce the result of what he has just said. Alternate translation: [Since David was not talking about himself, but about the Messiah]
Note 2 topic: figures-of-speech / imperative3p
γινωσκέτω πᾶς οἶκος Ἰσραὴλ
/let_be/_knowing all /the/_house ˱of˲_Israel
If your language does not use the third-person imperative in this way, you could state this in another way that is natural in your language. Alternate translation: [may all the house of Israel know] or [all the house of Israel should know]
Note 3 topic: figures-of-speech / 123person
γινωσκέτω πᾶς οἶκος Ἰσραὴλ
/let_be/_knowing all /the/_house ˱of˲_Israel
It may be more natural in your language to use the second person for this imperative, since to this point in his speech Peter has been addressing his audience in the second person. Alternate translation: [all you in the house of Israel, know]
Note 4 topic: figures-of-speech / metaphor
πᾶς οἶκος Ἰσραὴλ
all /the/_house ˱of˲_Israel
Here, house means all the people descended from a particular person. It envisions them as if they were one household living together. So the house of Israel means all the people descended from the patriarch Jacob, who was also known as Israel. Alternate translation: [the entire nation of Israel]