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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 7 V1V3V5V7V9V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53

Parallel YHN 7:11

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 7:11 ©

OET (OET-RV)However at the celebrations, the Jewish religious leaders were searching for him, and were asking around where he was.

OET-LVTherefore the Youdaiōns were_seeking him at the feast, and they_were_saying:
Where is that one?

SR-GNTΟἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, “Ποῦ ἐστιν ἐκεῖνος;”
   (Hoi oun Youdaioi ezaʸtoun auton en taʸ heortaʸ, kai elegon, “Pou estin ekeinos;”)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTTherefore, the Jews were looking for him at the festival and saying, “Where is that one?”

USTBecause the Jewish leaders expected Jesus to be at the celebration, they tried to find him. They asked people, “Where is that man?”


BSB  § So the Jews were looking for Him at the feast and asking, “Where is He?”

BLBTherefore the Jews were seeking Him at the feast, and were saying, "Where is He?"

AICNTSo the Jews sought him at the feast and said, “Where is that man?”

OEBThe authorities were looking for him at the Festival and asking “Where is he?”;

LSB So the Jews were seeking Him at the feast and saying, “Where is He?”

WEBThe Jews therefore sought him at the feast, and said, “Where is he?”

WMBThe Judeans therefore sought him at the feast, and said, “Where is he?”

NETSo the Jewish leaders were looking for him at the feast, asking, “Where is he?”

LSVthe Jews, therefore, were seeking Him in the celebration, and said, “Where is that One?”

FBVNow at the festival the Jewish leaders were searching for him and kept on asking, “Where is he?”

TCNTNow the Jews were looking for him at the feast, saying, “Where is that man?”

T4TAt the celebration, the Jewish leaders were looking for him. They were asking people, “Has Jesus come?”

LEBSo the Jews were looking for him at the feast, and were saying, “Where is he?”

BBEAt the feast the Jews were looking for him and saying, Where is he?

MOFNo MOF YHN (JHN) book available

ASVThe Jews therefore sought him at the feast, and said, Where is he?

DRAThe Jews therefore sought him on the festival day, and said: Where is he?

YLTthe Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

DBYThe Jews therefore sought him at the feast, and said, Where is he?

RVThe Jews therefore sought him at the feast, and said, Where is he?

WBSThen the Jews sought him at the feast, and said, Where is he?

KJB-1769Then the Jews sought him at the feast, and said, Where is he?

KJB-1611No KJB-1611 YHN (JHN) book available

BBThen sought hym the Iewes at the feaste, and sayde, where is he?
   (Then sought him the Yews at the feaste, and said, where is he?)

GNVThen the Iewes sought him at the feast, and saide, Where is hee?
   (Then the Yews sought him at the feast, and said, Where is hee? )

CBThen sought him ye Iewes at ye feast, and sayde: Where is he?
   (Then sought him ye/you_all Yews at ye/you_all feast, and said: Where is he?)

TNTThen sought him the Iewes at the feast and sayde: Where is he?
   (Then sought him the Yews at the feast and said: Where is he? )

WYCTherfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?
   (Therefore the Yews sought him in the feeste day, and said, Where is he?)

LUTDa suchten ihn die Juden am Fest und sprachen: Wo ist der?
   (So suchten him/it the Yuden in/at/on_the Fest and said: Where is der?)

CLVJudæi ergo quærebant eum in die festo, et dicebant: Ubi est ille?
   (Yudæi ergo quærebant him in die festo, and dicebant: Ubi it_is ille? )

UGNTοἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος?
   (hoi oun Youdaioi ezaʸtoun auton en taʸ heortaʸ, kai elegon, pou estin ekeinos?)

SBL-GNTοἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· Ποῦ ἐστιν ἐκεῖνος;
   (hoi oun Youdaioi ezaʸtoun auton en taʸ heortaʸ kai elegon; Pou estin ekeinos; )

TC-GNTΟἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;
   (Hoi oun Youdaioi ezaʸtoun auton en taʸ heortaʸ, kai elegon, Pou estin ekeinos; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

7:1-52 This chapter is another account of Jesus during a Jewish festival, the Festival of Shelters. Jesus used elements of the festival to reveal his true identity to his Jewish compatriots and to show that he had fulfilled the festival’s essential meaning (see 7:37-39; 8:12).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / synecdoche

οἱ & Ἰουδαῖοι

the & Jews

Here, the Jews refers to the Jewish leaders. See how you translated this term in 1:19.

Note 2 topic: figures-of-speech / explicit

ποῦ ἐστιν ἐκεῖνος

where is that_‹one›

Here, John records the Jewish leaders saying that one as a disrespectful way to refer to Jesus without saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “Where is that so-and-so”


BMMBibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

BI Yhn 7:11 ©