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Job IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42

Job 11 V1V2V3V4V5V6V7V8V9V10V11V12V13V15V16V17V18V19V20

Parallel JOB 11:14

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BI Job 11:14 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)and put wickedness far away from yourself
 ⇔ and didn’t let injustice live in your home,

OET-LVIf wickedness in/on/at/with_hand_your put_faraway_it and_not cause_to_dwell in/on/at/with_tents_your injustice.

UHBאִם־אָ֣וֶן בְּ֭⁠יָדְ⁠ךָ הַרְחִיקֵ֑⁠הוּ וְ⁠אַל־תַּשְׁכֵּ֖ן בְּ⁠אֹהָלֶ֣י⁠ךָ עַוְלָֽה׃
   (ʼim-ʼāven bə⁠yādə⁠kā harḩīqē⁠hū və⁠ʼal-tashkēn bə⁠ʼohāley⁠kā ˊavlāh.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXεἰ ἄνομόν τί ἐστιν ἐν χερσί σου, πόῤῥω ποίησον αὐτὸ ἀπὸ σοῦ, ἀδικία δὲ ἐν διαίτῃ σου μὴ αὐλισθήτω·
   (ei anomon ti estin en ⱪersi sou, poɽɽō poiaʸson auto apo sou, adikia de en diaitaʸ sou maʸ aulisthaʸtō; )

BrTrif there is any iniquity in thy hands, put it far from thee, and let not unrighteousness lodge in thy habitation.

ULTif iniquity is in your hand, put it far away,
 ⇔ and do not let unrighteousness dwell in your tents;

USTIf you have been doing evil things, stop doing them.
 ⇔ If you do nothing wrong in any part of your life,

BSBif you put away the iniquity in your hand,
 ⇔ and allow no injustice to dwell in your tents,


OEBAnd put away sin from thy hand,
 ⇔ And let wrong dwell no more in thy tent,

WEBBEIf iniquity is in your hand, put it far away.
 ⇔ Don’t let unrighteousness dwell in your tents.

WMBB (Same as above)

NETif iniquity is in your hand – put it far away,
 ⇔ and do not let evil reside in your tents.

LSVIf iniquity [is] in your hand, put it far off,
And do not let perverseness dwell in your tents.

FBVif you get rid of your sins and don't let wickedness continue in your life,[fn]


11:14 Literally, “do not let unrighteousness reside in your tents.”

T4TIf you have done evil things, stop doing them;
 ⇔ and do not allow any people in your house to do wicked things.

LEB• [fn] is in your hand, put it far away, and you must not let wickedness reside in your tents—


11:1 See v. 11, where the same word is used

BBEIf you put far away the evil of your hands, and let no wrongdoing have a place in your tent;

MoffNo Moff JOB book available

JPSIf iniquity be in thy hand, put it far away, and let not unrighteousness dwell in thy tents —

ASVIf iniquity be in thy hand, put it far away,
 ⇔ And let not unrighteousness dwell in thy tents.

DRAIf thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:

YLTIf iniquity [is] in thy hand, put it far off, And let not perverseness dwell in thy tents.

DrbyIf thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;

RVIf iniquity be in thine hand, put it far away, and let not unrighteousness dwell in thy tents;

WbstrIf iniquity is in thy hand, put it far away, and let not wickedness dwell in thy tabernacles.

KJB-1769If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
   (If iniquity be in thine/your hand, put it far away, and let not wickedness dwell in thy/your tabernacles. )

KJB-1611If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles.
   (Modernised spelling is same as from KJB-1769 above)

BshpsIf thou wouldest put away the wickednes whiche thou hast in hande, so that no vngodlinesse dwell in thy house:
   (If thou/you wouldest put away the wickedness which thou/you hast in hand, so that no ungodlinesse dwell in thy/your house:)

GnvaIf iniquitie be in thine hand, put it farre away, and let no wickednesse dwell in thy Tabernacle.
   (If iniquity be in thine/your hand, put it far away, and let no wickedness dwell in thy/your Tabernacle. )

Cvdlyf thou woldest put awaye the wickednesse, which thou hast in honde, so that no vngodlynesse dwelt in thy house:
   (yf thou/you would put away the wickedness, which thou/you hast in honde, so that no ungodlynesse dwelt in thy/your house:)

WyclIf thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
   (If thou/you doest away `fro thee/you the wickednesse, which is in thin hand, and unriytfulnesse dwells not in thy/your tabernacle,)

Luthwenn du die Untugend, die in deiner Hand ist, hättest ferne von dir getan, daß in deiner Hütte kein Unrecht bliebe,
   (wenn you the Untugend, the in deiner hand is, hättest ferne from you/to_you did, that in deiner hut/cabin kein Unrecht bliebe,)

ClVgSi iniquitatem quæ est in manu tua abstuleris a te, et non manserit in tabernaculo tuo injustitia,[fn]
   (When/But_if iniquitatem which it_is in by_hand your abstuleris from you(sg), and not/no manserit in tabernaculo tuo injustitia, )


11.14 Si iniquitates. Ibid. Iniquitas in manu, etc., usque ad si reatus sui conscientia accusat.


11.14 When/But_if iniquitates. Ibid. Iniquitas in manu, etc., until to when/but_if reatus sui conscientia accusat.


TSNTyndale Study Notes:

11:13-14 Zophar laid out three conditions for restoration (11:15): (1) prepare your heart, in an inward act that is not just a ritual; (2) lift up your hands, a symbolic gesture of prayer, appeal (Exod 9:29; Prov 1:24; Isa 1:15), or surrender; (3) leave all iniquity, not by sacrifice and remorse, but by quitting the sin (cp. Heb 11:6; Jas 4:8; 5:16).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

אִם־אָ֣וֶן בְּ֭⁠יָדְ⁠ךָ הַרְחִיקֵ֑⁠הוּ

if iniquity in/on/at/with,hand,your put_~_faraway,it

Zophar is speaking as if iniquity were literally an object that Job could be holding in his hand and that Job could put it far away. Zophar means that Job might be committing iniquity and that if he has, he should stop. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “if you have been committing iniquity, stop doing that”

Note 2 topic: figures-of-speech / personification

וְ⁠אַל־תַּשְׁכֵּ֖ן בְּ⁠אֹהָלֶ֣י⁠ךָ עַוְלָֽה

and,not dwell in/on/at/with,tents,your wickedness

Zophar is speaking of unrighteousness as if it were a living thing that could dwell in the same tents in which Job and his household are living. If it would be helpful in your language, you could state the meaning plainly. The word tents could be: (1) an image for Job’s whole life. Alternate translation: “yes, be sure that you are not practicing any unrighteousness” (2) a reference to Job’s household. Alternate translation: “and be sure that no one in your household is practicing any unrighteousness”

Note 3 topic: figures-of-speech / abstractnouns

וְ⁠אַל־תַּשְׁכֵּ֖ן בְּ⁠אֹהָלֶ֣י⁠ךָ עַוְלָֽה

and,not dwell in/on/at/with,tents,your wickedness

If your language does not use an abstract noun for the idea of unrighteousness, you could express the same idea in another way. Alternate translation: “yes, be sure that you are not doing anything that is not righteous”

BI Job 11:14 ©