Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXὍτι εἶδε Κύριος τὴν ταπείνωσιν Ἰσραὴλ πικρὰν σφόδρα, καὶ ὀλιγοστοὺς συνεχομένους, καὶ ἐσπανισμένους, καὶ ἐγκαταλελειμμένους, καὶ οὐκ ἦν ὁ βοηθῶν τῷ Ἰσραήλ. (Hoti eide Kurios taʸn tapeinōsin Israaʸl pikran sfodra, kai oligostous suneⱪomenous, kai espanismenous, kai egkataleleimmenous, kai ouk aʸn ho boaʸthōn tōi Israaʸl. )
BrTrFor the Lord saw that the affliction of Israel was very bitter, and that they were few in number, straitened and in want, and [fn]destitute, and Israel had no helper.
ULTFor Yahweh saw the very bitter affliction of Israel, and there was none being bound and none set free, and there was no helper for Israel.
USTThat happened because Yahweh saw that the Israelites’ enemies were causing the Israelites to suffer very much. And there was absolutely no one who would help them.
BSBFor the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
NETThe Lord saw Israel’s intense suffering; everyone was weak and incapacitated and Israel had no deliverer.
LSVfor YHWH has seen the very bitter affliction of Israel, and there is none restrained, and there is none left, and there is no helper for Israel;
FBVThe Lord had seen how badly the Israelites were suffering, both slave and free. No one was there to help Israel.
T4TThat happened because Yahweh saw that the Israelis’ enemies were causing the Israelis to suffer very much. And there was absolutely no one [IDM] who would help them.
LEBFor Yahweh saw that the misery of Israel was very bitter, whether bond or free, but there was no helper for Israel.
BBEFor the Lord saw how bitter was the trouble of Israel, and that everyone was cut off, he who was shut up and he who went free, and that Israel had no helper.
JPSFor the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
ASVFor Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
DRAFor the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.
YLTfor Jehovah hath seen the affliction of Israel — very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;
DrbyFor Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.
RVFor the LORD saw the affliction of Israel, that it was very bitter: for there was none shut up nor left at large, neither was there any helper for Israel.
WbstrFor the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
KJB-1769For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
KJB-1611For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut vp, nor any left, nor any helper for Israel. (Modernised spelling is same as from KJB-1769 above)
BshpsFor the Lorde sawe howe that the affliction of Israel was exceeding bytter, insomuch that the prisoned and the forsaken were at an ende, and there was none to helpe Israel. (For the Lord saw how that the affliction of Israel was exceeding bytter, insomuch that the prisoned and the forsaken were at an end, and there was none to help Israel.)
GnvaFor the Lord saw the exceeding bitter affliction of Israel, so that there was none shutte vp, nor any left, neyther yet any that could helpe Israel. (For the Lord saw the exceeding bitter affliction of Israel, so that there was none shutte up, nor any left, neyther yet any that could help Israel. )
CvdlFor the LORDE considered the myserable affliccion of Israel, how that euen they which were shut vp and desolate, were awaye, and that there was no helper in Israel. (For the LORD considered the myserable affliction of Israel, how that evening they which were shut up and desolate, were away, and that there was no helper in Israel.)
WyclFor the Lord siy the ful bittir turment of Israel, and that thei weren wastid `til to the closid men of prisoun, and the laste men, and `noon was that helpide Israel. (For the Lord saw the full bittir torment of Israel, and that they were wastid `til to the closid men of prisoun, and the last men, and `noon was that helpide Israel.)
LuthDenn der HErr sah an den elenden Jammer Israels, daß auch die Verschlossenen und Verlassenen dahin waren, und kein Helfer war in Israel. (Because the/of_the LORD saw at the elenden Yammer Israels, that also the Verschlossenen and Verlassenen gone were, and kein Helfer what/which in Israel.)
ClVgVidit enim Dominus afflictionem Israël amaram nimis, et quod consumpti essent usque ad clausos carcere et extremos, et non esset qui auxiliaretur Israëli. (Vidit because Master afflictionem Israel amaram nimis, and that consumpti they_would_be until to clausos carcere and extremos, and not/no was who auxiliaretur Israeli. )
14:26-28TheLord . . . used Jeroboam II: God saw his people’s helplessness and remained faithful to the covenant established with Israel’s patriarchs (13:23). • everything he did: The narrator hints at the extent of Jeroboam’s God-given power and prosperity. The Samaria ostraca also indicate the prosperity of the era. The prophecies of Hosea and Amos show that despite the prosperity during Jeroboam’s reign, the Israelites refused to turn to the Lord.
(Some words not found in UHB: that/for/because/then/when saw YHWHDOM affliction Yisrael bitter very and,no_one bond and,whether free and,no help for,Israel )
Suffering that was difficult is spoken of as if it had a bitter taste. Alternate translation: “it was very difficult”
(Occurrence 0) there was no rescuer for Israel
(Some words not found in UHB: that/for/because/then/when saw YHWHDOM affliction Yisrael bitter very and,no_one bond and,whether free and,no help for,Israel )
Alternate translation: “there was no one who could rescue Israel”
The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.
