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2Ki Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2Ki 14 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V29
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Everything else that Yarave’am said and did, including how he fought and restored Damascus and Hamat to Israel, is written in the book of the events of the kings of Israel.
OET-LV And_rest of_the_matters of_Yārāⱱəˊām and_all that he_did and_might_his which he_waged_war and_which he_restored DOM Dammeseq and_DOM Ḩₐmāt belonged_to_Yəhūdāh in/on/at/with_Yisrāʼēl/(Israel) not [are]_they written on the_scroll of_the_matters the_days of_kings of_Yisrāʼēl/(Israel).
UHB וְיֶתֶר֩ דִּבְרֵ֨י יָרָבְעָ֜ם וְכָל־אֲשֶׁ֤ר עָשָׂה֙ וּגְבוּרָת֣וֹ אֲשֶׁר־נִלְחָ֔ם וַאֲשֶׁ֨ר הֵשִׁ֜יב אֶת־דַּמֶּ֧שֶׂק וְאֶת־חֲמָ֛ת לִיהוּדָ֖ה בְּיִשְׂרָאֵ֑ל הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃ ‡
(vəyeter diⱱrēy yārāⱱəˊām vəkāl-ʼₐsher ˊāsāh ūgəⱱūrātō ʼₐsher-nilḩām vaʼₐsher hēshiyⱱ ʼet-dammeseq vəʼet-ḩₐmāt liyhūdāh bəyisrāʼēl hₐloʼ-hēm kətūⱱim ˊal-şēfer diⱱrēy hayyāmim ləmalkēy yisrāʼēl.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ τὰ λοιπὰ τῶν λόγων Ἱεροβοὰμ καὶ πάντα ὅσα ἐποίησε, καὶ αἱ δυναστεῖαι αὐτοῦ, ὅσα ἐπολέμησε, καὶ ὅσα ἐπέστρεψε τὴν Δαμασκὸν, καὶ τὴν Αἰμὰθ τῷ Ἰούδα ἐν Ἰσραὴλ, οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ἰσραήλ;
(Kai ta loipa tōn logōn Hieroboam kai panta hosa epoiaʸse, kai hai dunasteiai autou, hosa epolemaʸse, kai hosa epestrepse taʸn Damaskon, kai taʸn Aimath tōi Youda en Israaʸl, ouⱪi tauta gegrammena epi bibliōi logōn tōn haʸmerōn tois basileusin Israaʸl; )
BrTr And the rest of the acts of Jeroboam, and all that he did, and his mighty deeds, which he achieved in war, and how he recovered Damascus and Æmath to Juda in Israel, are not these things written in the book of the chronicles of the kings of Israel?
ULT But the rest of the words of Jeroboam, and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel—are they not written on the scroll of the words of the days of the kings of Israel?
UST If you want to know more about everything else that Jeroboam did, about how he courageously fought in battle, and about how he enabled the Israelites to capture again the cities of Damascus and Hamath, they are written in the book of the events of the Kings of Israel.
BSB § As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
OEB No OEB 2KI book available
WEBBE Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?
WMBB (Same as above)
NET The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel.
LSV And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the scroll of the Chronicles of the Kings of Israel?
FBV The rest of what happened in Jeroboam's reign, all he did, his great achievements and the battles he fought, and how he recovered for Israel both Damascus and Hamath, are recorded in the Book of Chronicles of the Kings of Israel.
T4T If you want to know more about everything else that Jeroboam #2 did, about his fighting courageously in battles, and about his enabling the Israelis to capture again Damascus and Hamath cities, they are written [RHQ] in the scroll called ‘The History of the Kings of Israel’.
LEB Now the remainder of the acts of Jeroboam, all that he did, his powerful deeds, how he fought, and how he restored Damascus and Hamath of Judah to Israel, are they not written on the scroll of the events of the days of the kings of Israel?
BBE Now the rest of the acts of Jeroboam, and all he did, and his power, and how he went to war with Damascus, causing the wrath of the Lord to be turned away from Israel, are they not recorded in the book of the history of the kings of Israel?
Moff No Moff 2KI book available
JPS Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, for Judah in Israel, are they not written in the book of the chronicles of the kings of Israel?
ASV Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
DRA But the rest of the acts of Jeroboam, and all that he did, and his velour, wherewith he fought, and how he restored Damascus, and Emath to Juda in Israel, are they not written in the book of the words of the days of the kings of Israel?
YLT And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?
Drby And the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered for Israel that [which had belonged] to Judah in Damascus and in Hamath, are they not written in the book of the chronicles of the kings of Israel?
RV Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they hot written in the book of the chronicles of the kings of Israel?
Wbstr Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
KJB-1769 ¶ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
(¶ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Yudah, for Israel, are they not written in the book of the chronicles of the kings of Israel? )
KJB-1611 ¶ Now the rest of the actes of Ieroboam, and all that he did, and his might, how he warred, and how he recouered Damascus and Hamath, which belonged to Iudah, for Israel, are they not written in the booke of the Chronicles of the kings of Israel?
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps The rest of the wordes that concerne Ieroboam, and all that he did, and his strength, and howe he fought in the warres, & howe he restored Damascon & Hemath to Iuda in Israel, are they not written in the booke of the cronicles of the kinges of Israel?
(The rest of the words that concern Yeroboam, and all that he did, and his strength, and how he fought in the wars, and how he restored Damascon and Hemath to Yudah in Israel, are they not written in the book of the cronicles of the kings of Israel?)
Gnva Concerning the rest of the actes of Ieroboam, and all that he did, and his valiant deedes, and how he fought, and how he restored Damascus, and Hamath to Iudah in Israel, are they not written in the booke of the Chronicles of the Kings of Israel?
(Concerning the rest of the acts of Yeroboam, and all that he did, and his valiant deades, and how he fought, and how he restored Damascus, and Hamath to Yudah in Israel, are they not written in the book of the Chronicles of the Kings of Israel? )
Cvdl What more there is to saye of Ieroboam, and all that he dyd, and of his power, how he foughte, and how broughte Damascon and Hemath agayne vnto Iuda in Israel, beholde, it is wrytten in the Cronicles of the kynges of Israel.
(What more there is to say of Yeroboam, and all that he did, and of his power, how he foughte, and how brought Damascon and Hemath again unto Yudah in Israel, behold, it is written in the Chronicles of the kings of Israel.)
Wycl Forsothe the residue of wordis of Jeroboam, and alle thingis whiche he dide, and the strengthe of hym, bi which he fauyt, and hou he restoride Damask, and Emath of Juda, in Israel, whether these ben not wrytun in the book of wordis of daies of the kyngis of Israel?
(Forsothe the residue of words of Yeroboam, and all things which he did, and the strength of him, by which he fauyt, and how he restoride Damask, and Emath of Yudah, in Israel, whether these been not written in the book of words of days of the kings of Israel?)
Luth Was aber mehr von Jerobeam zu sagen ist, und alles, was er getan hat, und seine Macht, wie er gestritten hat, und wie er Damaskus und Hemath wiedergebracht an Juda in Israel, siehe, das ist geschrieben in der Chronik der Könige Israels.
(What but more from Yerobeam to say is, and all/everything, what/which he did has, and his Macht, like he geargued/fought has, and like he Damaskus and Hemath againgebracht at Yuda in Israel, look, the is written in the/of_the Chronik the/of_the kings/king Israels.)
ClVg Reliqua autem sermonum Jeroboam, et universa quæ fecit, et fortitudo ejus qua præliatus est, et quomodo restituit Damascum et Emath Judæ in Israël, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
(Reliqua however sermonum Yeroboam, and universa which fecit, and fortitudo his which præliatus it_is, and how restituit Damascum and Emath Yudæ in Israel, isn't_it these_things scripta are in libro sermonum dierum of_kings Israel? )
14:26-28 The Lord . . . used Jeroboam II: God saw his people’s helplessness and remained faithful to the covenant established with Israel’s patriarchs (13:23).
• everything he did: The narrator hints at the extent of Jeroboam’s God-given power and prosperity. The Samaria ostraca also indicate the prosperity of the era. The prophecies of Hosea and Amos show that despite the prosperity during Jeroboam’s reign, the Israelites refused to turn to the Lord.
Note 1 topic: figures-of-speech / rquestion
(Occurrence 0) are they not written in the book of the events of the kings of Israel?
(Some words not found in UHB: and,rest acts Yārāⱱəˊām/(Jeroboam) and=all which/who he/it_had_made and,might,his which/who fought and=which recovered DOM Dammeseq and=DOM Ḩₐmāt belonged_to,Judah in/on/at/with,Israel ?,not they written on/upon/above/on_account_of//he/it_went_in writing events the=days of,kings Yisrael )
This question is used to remind the reader that the acts of Jehoahaz are recorded in another book. See how this phrase is translated in 2 Kings 1:18. Alternate translation: “they are written in the book of the events of the kings of Israel.”
2 Kings 14:23-29; 15:1-7; 2 Chronicles 26
The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.