LUKE 22:38 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) “Master,” they said, “we’ve got two swords here.”
¶ “That’s plenty,” he replied.

Key: khaki:verbs, light-green:nominative/subject, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then they said, “Lord, behold! Here are two swords.” And he said to them, “It is enough.”

UST The disciples replied, “Lord, look! We have two swords!” He answered, “We will not need more than two.”

BSB § So they said, “Look, Lord, here are two swords.”
§ “That is enough,” He answered.

BLB And they said, "Lord, behold, here are two swords." And He said to them, "It is enough."

AICNT They said [[to him]],[fn] “[Lord,][fn] Look, here are two swords.” He said [to them],[fn] “It is enough.”

22:38, to him: Some manuscripts add. Latin(b)

22:38, Lord: Absent from some manuscripts. ℵ(01) Latin(i)

22:38, to them: Absent from some manuscripts. Latin(e)

OEB ‘Master,’ they exclaimed, ‘look, here are two swords!’
¶ ‘Enough!’ said Jesus.

WEBBE They said, “Lord, behold, here are two swords.”
¶ He said to them, “That is enough.”

WMBB (Same as above)

NET So they said, “Look, Lord, here are two swords.” Then he told them, “It is enough.”

LSV And they said, “Lord, behold, here [are] two swords”; and He said to them, “It is sufficient.”

FBV “Look, Lord, here are two swords,” they said.
¶ “That's enough,” he replied.

TCNT So they said, “Lord, behold, here are two swords.” He said to them, “That is enough!”

T4T One of the disciples said, “Lord, look! We (exc) have two swords!” Realizing that they did not understand the meaning of what he said, he replied to them, “That is enough talk about swords”!

LEB So they said, “Lord, behold, here are two swords!” And he said to them, “It is adequate.”
¶ 

BBE And they said, Lord, here are two swords. And he said, It is enough.

Moff No Moff LUKE book available

Wymth "Master, here are two swords," they exclaimed. "That is enough," He replied.

ASV And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

DRA But they said: Lord, behold here are two swords. And he said to them, It is enough.

YLT And they said, 'Sir, lo, here [are] two swords;' and he said to them, 'It is sufficient.'

Drby And they said, Lord, behold here are two swords. And he said to them, It is enough.

RV And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Wbstr And they said, Lord, behold, here are two swords. And he said to them, It is enough.

KJB-1769 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

KJB-1611 And they said, Lord, behold, here are two swords. And hee saide vnto them, It is ynough.
(Modernised spelling is same as from KJB-1769 above)

Bshps And they sayde: Lorde, beholde here are two swordes. And he sayde vnto them, it is enough.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Gnva And they said, Lord, beholde, here are two swordes. And he said vnto them, It is ynough.
(And they said, Lord, behold, here are two swords. And he said unto them, It is enough. )

Cvdl But they sayde: LORDE, Beholde, here are two swerdes. He sayde vnto the: It is ynough.
(But they said: LORD, Behold, here are two swords. He said unto them: It is enough.)

TNT And they sayde: Lorde beholde here are two sweardes. And he sayde vnto them: it is ynough.
(And they said: Lord behold here are two sweardes. And he said unto them: it is enough. )

Wycl And thei seiden, Lord, lo! twei swerdis here. And he seide to hem, It is ynowy.
(And they said, Lord, lo! two swordis here. And he said to them, It is ynowy.)

Luth Sie sprachen aber: HErr, siehe, hier sind zwei Schwerter. Er aber sprach zu ihnen: Es ist genug.
(They/She said aber: LORD, look, hier are two Schwerter. He but spoke to to_them: It is enough.)

ClVg At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.[fn]
(At illi dixerunt: Domine, behold two gladii this. At ille he_said eis: Satis it_is. )

22.38 Ecce gladii duo. Duo gladii promuntur, unus Novi, alter Veteris Testamenti, quibus adversus diaboli munimur insidias. Et dicitur: Satis est. Duo gladii sufficiunt ad testimonium sponte passi Salvatoris. Unus qui et apostolis audaciam certandi pro Domino et evulsa ictu ensis auricula Domino etiam morituro pietatem virtutemque medicandi inesse doceret. Alter qui nequaquam exemptus vagina, ostenderet eos non totum quod potuere, pro ejus defensione facere permissos.

22.38 Behold gladii duo. Duo gladii promuntur, unus Novi, alter Veteris Testamenti, to_whom adversus diaboli munimur insidias. And it_is_said: Satis it_is. Duo gladii sufficiunt to testimony sponte passi Salvatoris. Unus who and apostolis audaciam certandi for Master and evulsa ictu ensis auricula Master also morituro pietatem virtutemque medicandi inesse doceret. Alter who nequaquam exemptus vagina, ostenderet them not/no totum that potuere, for his defensione facere permissos.

UGNT οἱ δὲ εἶπαν, Κύριε, ἰδοὺ, μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς, ἱκανόν ἐστιν.
(hoi de eipan, Kurie, idou, maⱪairai hōde duo. ho de eipen autois, hikanon estin.)

SBL-GNT οἱ δὲ εἶπαν· Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς· Ἱκανόν ἐστιν.
(hoi de eipan; Kurie, idou maⱪairai hōde duo. ho de eipen autois; Hikanon estin.)

TC-GNT Οἱ δὲ [fn]εἶπον, Κύριε, ἰδού, μάχαιραι ὧδε δύο. Ὁ δὲ εἶπεν αὐτοῖς, Ἱκανόν ἐστι.
(Hoi de eipon, Kurie, idou, maⱪairai hōde duo. Ho de eipen autois, Hikanon esti. )

22:38 ειπον ¦ ειπαν CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel LUKE 22:38

Jesus’ Arrest, Trial, Crucifixion, and Burial