Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd having taken a cup, having given thanks, he gave it to them, and they all drank from it.
USTAfterwards, he took a cup that contained wine and thanked God for it. Then he gave it to his apprentices, and they all drank from the cup.
BSB § Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
BLBAnd having taken the cup, having given thanks, He gave it to them, and they all drank of it.
AICNTAnd taking a cup, after giving thanks, he gave it to them, and they all drank from it.
OEBThen he took a cup, and, after saying the thanksgiving, gave it to them, and they all drank from it.
WEBBEHe took the cup, and when he had given thanks, he gave to them. They all drank of it.
WymthThen He took the cup, gave thanks, and handed it to them, and they all of them drank from it.
ASVAnd he took a cup, and when he had given thanks, he gave to them: and they all drank of it.
DRAAnd having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
YLTAnd having taken the cup, having given thanks, he gave to them, and they drank of it — all;
DrbyAnd having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.
RVAnd he took a cup, and when he had given thanks, he gave to them: and they all drank of it.
WbstrAnd he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
KJB-1769And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
KJB-1611And he tooke the cup, and when he had giuen thanks, he gaue it to them: and they all dranke of it. (Modernised spelling is same as from KJB-1769 above)
BshpsAnd he toke the cup, and when he had geuen thankes, he toke it to them: and they all dranke of it. (And he took the cup, and when he had given thanks, he took it to them: and they all drank of it.)
GnvaAlso he tooke the cuppe, and when he had giuen thankes, gaue it to them: and they all dranke of it. (Also he took the cup, and when he had given thanks, gave it to them: and they all drank of it. )
CvdlAnd he toke the cuppe, thaked, and gaue it the, and they all dranke therof. (And he took the cup, thaked, and gave it them, and they all drank thereof.)
TNTAnd he toke the cup gave thankes and gave it to them and they all dranke of it. (And he took the cup gave thanks and gave it to them and they all drank of it. )
WyclAnd whanne he hadde take the cuppe, he dide thankyngis, and yaf to hem, and alle dronken therof. (And when he had take the cup, he did thankyngis, and gave to them, and all dronken thereof.)
LuthUnd nahm den Kelch und dankete und gab ihnen den; und sie tranken alle daraus. (And took the Kelch and dankete and gave to_them den; and they/she/them dranken all daraus.)
ClVgEt accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.[fn] (And accepto calice, gratias agens he_gave eis: and biberunt from illo omnes. )
14.23Gratias. Gratias egit et benedixit jam proximus passioni, qui pœnam alienæ iniquitatis suscipit: qui nihil dignum passione egit: ut ostendat quam æquanimiter unusquisque propriæ culpæ flagella sustinere debeat. Biberant. HIER. Ebrietas felix: salutaris satietas, etc., usque ad sanguis enim Novi Testamenti qui pro multis effunditur non omnes emundat.
14.23Gratias. Gratias egit and benedixit yam proximus passioni, who pœnam alienæ iniquitatis suscipit: who nihil dignum passione egit: as ostendat how æquanimiter unusquisque propriæ culpæ flagella sustinere debeat. Biberant. HIER. Ebrietas felix: salutaris satietas, etc., until to sanguis because Novi Testamenti who for multis effunditur not/no everyone emundat.
UGNTκαὶ λαβὼν ποτήριον, εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες. (kai labōn potaʸrion, euⱪaristaʸsas edōken autois, kai epion ex autou pantes.)
SBL-GNTκαὶ ⸀λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες. (kai ⸀labōn potaʸrion euⱪaristaʸsas edōken autois, kai epion ex autou pantes.)
TC-GNTΚαὶ λαβὼν [fn]τὸ ποτήριον, εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες. (Kai labōn to potaʸrion, euⱪaristaʸsas edōken autois, kai epion ex autou pantes. )
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Here Mark uses the word cup to refer both to it and to the drink inside the cup, which in Jesus’ culture would have been wine. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “a cup full of wine” or “some wine”
Here Mark implies that the disciples took turns drinking from the cup until they had all had a drink. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “each of them drank from it” or “one by one they all drank from it”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
