Strong's G2398

OET-LV: 11 He_came to his own, and his own not received him. (JHN 1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Jump to OET JHN 1:11 section.

OET-LV: 18 Therefore because_of this, the Youdaiōns were_ more _seeking him to_kill_off, because he_was_ not only _breaking the day_of_rest, but also he_was_calling god his_own father the, making himself equal to_ the _god. (JHN 5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Jump to OET JHN 5:18 section.

OET-LV: 44 You_all are of the father the devil, and you_all_are_wanting to_be_doing the desires of_the father of_you_all.   That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him.   Whenever he_may_be_speaking the falsehood, he_is_speaking from his own, because he_is a_liar, and the father of_it. (JHN 8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Jump to OET JHN 8:44 section.

OET-LV: 12 The hired_hand even not being the_shepherd, of_whose sheep is not his own, is_observing the wolf coming, and is_leaving the sheep and is_fleeing, and the wolf is_snatching and is_scattering them, (JHN 10:12)

OET-RV: 12 The paid worker is not even the shepherd, because the sheep aren’t his own and if he sees a wolf coming he just abandons the sheep and takes off and the wolf scatters the sheep and snatches some— (JHN 10:12)

Jump to OET JHN 10:12 section.

OET-LV: 32 Behold, an_hour is_coming and has_come, that you_all_may_be_scattered each to his own, and_ you_all_may_leave _me only, and_yet I_ not _am alone, because the father is with me. (JHN 16:32)

OET-RV: 32 “The time is coming and is here already when you will all be scattered in various directions and will leave me by myself, but I won’t be alone because the father is always with me. (JHN 16:32)

Jump to OET JHN 16:32 section.

OET-LV: 31 And he_is_saying to_them:   Come you_all yourselves by yourselves to a_desolate place and rest a_little.   For/Because the ones coming and the ones going were many, and they_were_ not_even _having_opportunity to_eat. (MRK 6:31)

OET-RV: 31 Then he told them to head to a quiet place with him to take a break. That was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Jump to OET MRK 6:31 section.

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is_taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is_bringing_ them _up into a_ high _mountain by themselves alone.   And he_was_transformed before them, (MRK 9:2)

OET-RV: 2 Six days later, Yeshua (Jesus; Grk. Yesus) took Kefa (Peter; Grk. Petros) and Ya’akov (James; Grk. Yakobos) and Yohan (John; Grk. Yoannes), and just the four of them went up onto a high hill. Then he was transformed right in front of their eyes (MRK 9:2)

Jump to OET MRK 9:2 section.

OET-LV: 20 And when they_mocked at_him, they_stripped_ the purple garment _off him, and they_dressed_ him _in the own clothes of_him.   And they_are_leading_ him _out in_order_that they_may_execute_on_a_stake him. (MRK 15:20)

OET-RV: 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution area. (MRK 15:20)

Jump to OET MRK 15:20 section.

OET-LV: 23 And having_sent_away the crowds, he_went_up on the mountain by himself to_pray.   And evening having_become, he_was alone there. (MAT 14:23)

OET-RV: 23 He sent them all back to their homes, then climbed up a hill by himself to pray. (MAT 14:23)

Jump to OET MAT 14:23 section.

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) going_up to Hierousalaʸm/(Yərūshālayim), took the twelve apprentices/followers by themselves, and on the way he_said to_them, (MAT 20:17)

OET-RV: 17 As Yeshua (Jesus; Grk. Yesus) started on the walk to Yerushalem (Jerusalem), he took the twelve apprentices aside by themselves on the way, and told them, (MAT 20:17)

Jump to OET MAT 20:17 section.

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave_over the things possessing of_him to_them. (MAT 25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Jump to OET MAT 25:14 section.

OET-LV: 44 For/Because each tree is_being_known by its own fruit.   For/Because they_are_ not _gathering figs from thorns, nor are_they_picking grapes from a_thorn_bush. (LUK 6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

Jump to OET LUK 6:44 section.

OET-LV: 34 and having_approached, he_bound_up the wounds of_him, pouring_on olive_oil and wine, and having_mounted him on his own mount, he_brought him to an_inn and was_taken_care of_him. (LUK 10:34)

OET-RV: 34 and went up to him and bandaged his wounds, pouring olive oil and wine on them, then put him on his own animal and took him to a roadhouse and looked after him. (LUK 10:34)

Jump to OET LUK 10:34 section.

OET-LV: 6 And of_ the this _sound having_become, the multitude came_together and was_confounded, because each one heard speaking of_them in_his.   own language. (ACT 2:6)

OET-RV: 6 When they heard this noise, lots of people came to investigate but they were confused because they heard the believers talking in their own languages from around the world. (ACT 2:6)

Jump to OET ACT 2:6 section.

OET-LV: 23 And having_been_sent_away, they_came to their own, and they_reported as_much_as the chief_priests and the elders said to them. (ACT 4:23)

OET-RV: 23 After Kefa (Peter; Grk. Petros) and Yohan (John; Grk. Yoannes) had been released, they went to their own group and told them what the chief priests and elders had said. (ACT 4:23)

Jump to OET ACT 4:23 section.

OET-LV: 28 Be_taking_heed to_yourselves and to_all the flock, among which the the holy spirit set you_all overseers, to_be_shepherding the assembly of_the of_god, which he_procured through his his own blood. (ACT 20:28)

OET-RV: 28 So now you elders look after your own lives and those of your flock because the holy spirit chose you as overseers to shepherd the assembly of God’s people who he paid for with his very own blood. (ACT 20:28)

Jump to OET ACT 20:28 section.

OET-LV: 23 having_directed to_the centurion him to_be_being_kept, and to_be_having relaxation, and to_be_forbidding no_one of_his own people of_him to_be_attending to_him. (ACT 24:23)

OET-RV: 23 He ordered the centurion to keep Paulos confined, but under relaxed conditions and allowing any of his friends to bring him anything he needed. (ACT 24:23)

Jump to OET ACT 24:23 section.

OET-LV: 30 And He_remained_in two_ whole _years in his_own rental, and was_welcoming all the ones entering_in to him, (ACT 28:30)

OET-RV: 30 Paulos remained in his own rental accommodation in Romai for two whole years and welcomed everyone who went to see him, (ACT 28:30)

Jump to OET ACT 28:30 section.

OET-LV: 5 For/Because each will_be_bearing his own burden. (GAL 6:5)

OET-RV: 5 because each person must face up to their own issues. (GAL 6:5)

Jump to OET GAL 6:5 section.

OET-LV: 11 and to_be_being_ambitious to_be_living_quietly and to_be_doing your own things, and to_be_working with_your own hands of_you_all, as to_you_all we_commanded, (TH1 4:11)

OET-RV: 11 and to make it your ambition to live quietly and to look after your own selves. Work with your own hands as we instructed you, (TH1 4:11)

Jump to OET TH1 4:11 section.

OET-LV: 18 Be_fleeing the sexual_immorality.   Every sin which if may_practice a_person outside the body is, but the one committing_sexual_immorality against his own body is_sinning. (CO1 6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

Jump to OET CO1 6:18 section.

OET-LV: 7 I_am_wanting and all people to_be as even myself.   But each his_own is_having gift from god, the one on_one_hand thus, on_the_other_hand the one thus. (CO1 7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

Jump to OET CO1 7:7 section.

OET-LV: 21 For/Because each his own supper is_taking_first in the time to_eat, and one on_one_hand is_hungering, on_the_other_hand one is_being_drunk. (CO1 11:21)

OET-RV: 21 because during the meal, everyone grabs their own food without considering others. So some people remain hungry while others have too much to drink. (CO1 11:21)

Jump to OET CO1 11:21 section.

OET-LV: 38 But the god is_giving to_it a_body, as he_willed, and to_each of_the seeds, its_own body. (CO1 15:38)

OET-RV: 38 then God gives it a body just like he wants, so each seed gets its own new body. (CO1 15:38)

Jump to OET CO1 15:38 section.

OET-LV: 24 For/Because if you out_of the according_to nature were_cut_off wild_olive_tree, and contrary_to nature were_engrafted into a_cultivated_olive_tree, by_how_much more these, who according_to nature will_be_being_engrafted in_their own olive_tree? (ROM 11:24)

OET-RV: 24 If you were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more easily would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

Jump to OET ROM 11:24 section.

OET-LV: 22 The wives be to_their own husbands as to_the master, (EPH 5:22)

OET-RV: 22 Wives should place themselves under their own husbands, just like they’re under the master, (EPH 5:22)

Jump to OET EPH 5:22 section.

OET-LV: 5 (but if someone has_ not _known to_lead of_his own house, how ˓will˒_he_be_taking_care of_the_assembly of_god?  ) (TI1 3:5)

OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)

Jump to OET TI1 3:5 section.

OET-LV: 4 But if any widow is_having children or grandchildren, let_them_be_learning to_be_devout first to_their own household, and to_be_giving_back recompense to_the parents, because/for this is acceptable before the god. (TI1 5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

Jump to OET TI1 5:4 section.

OET-LV: 15 which in_ his_own _seasons the blessed and only Sovereign will_be_showing, the king of_the ones reigning, and the_master of_the ones mastering, (TI1 6:15)

OET-RV: 15 He will be revealed in his own time—the blessed and only God, the ruler over all rulers and master over all masters, (TI1 6:15)

Jump to OET TI1 6:15 section.

OET-LV: 5 sensible, pure, homemakers, good, being_subjected to_their own husbands, in_order_that the message of_ the _god may_ not _be_being_slandered. (TIT 2:5)

OET-RV: 5 and to be sensible and pure, homemakers that do good for others, living under the authority of their husbands so that others don’t speak evil of God’s message because of them. (TIT 2:5)

Jump to OET TIT 2:5 section.

OET-LV: 5 For/Because thus once also the holy women which hoping in god were_adorning themselves, being_subjected to_their own husbands, (PE1 3:5)

OET-RV: 5 That was how holy women in the past adorned themselves—those whose hope was in God, (PE1 3:5)

Jump to OET PE1 3:5 section.

OET-LV: 16 but he_had a_rebuke for_his_own lawlessness, a_ silent _donkey having_spoken in of_a_human a_voice, because/forbade the insanity of_the prophet. (PE2 2:16)

OET-RV: 16 but he was scolded for his sin when a normally dumb donkey spoke to him with a man’s voice to stop his madness. (PE2 2:16)

Jump to OET PE2 2:16 section.

OET-LV: 16 as also in all letters, speaking in them concerning these things, among which is hard_to_understand things some, which the ignorant and unstable are_twisting as also the other scriptures, to their own destruction of_them. (PE2 3:16)

OET-RV: 16 He speaks in all his letters concerning these things, some of which are hard to understand and which ignorant and unstable people twist just like they twist the other scriptures to their own destruction. (PE2 3:16)

Jump to OET PE2 3:16 section.

OET-LV: 3 For/Because there_will_be a_time when they_˓will˒_ not _be_tolerating teaching of_the being_sound, but according_to their own desires, they_will_be_accumulating teachers to_themselves, being_tickled by_the ear, (TI2 4:3)

OET-RV: 3 A time will come when people will no longer be tolerating scriptural teaching, but will prefer their own doctrines, so they’ll find teachers to teach what they want to hear, (TI2 4:3)

Jump to OET TI2 4:3 section.

OET-LV: 12 nor by blood of_goats and calves, but through his own blood, he_came_in once_for_all into the holy places, eternal redemption having_found. (HEB 9:12)

OET-RV: 12 he went once-for-all into the holy places—not by the blood of goats and calves but through his own blood—obtaining eternal redemption for us. (HEB 9:12)

Jump to OET HEB 9:12 section.