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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 25 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45

Parallel MAT 25:14

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 25:14 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage.

OET-LVFor/Because as a_man travelling called his own slaves and gave_over the things possessing of_him to_them.

SR-GNTὭσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.
   (Hōsper gar anthrōpos apodaʸmōn, ekalesen tous idious doulous, kai paredōken autois ta huparⱪonta autou.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTFor it is as if a man, going abroad, called his own slaves and handed over to them his possessions.

USTEven further, here is what God’s heavenly kingdom is like: a man decided to travel to a different country. So, he summoned his servants and put them in charge of what he owned.

BSB  § For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.

BLBFor it is like a man going on a journey who called his own servants and delivered his possessing to them.


AICNT“For just as a man going on a journey called his own servants and entrusted to them his possessions,

OEB‘For it is as though a man, going on his travels, called his servants, and gave his property into their charge.

WEBBE“For it is like a man going into another country, who called his own servants and entrusted his goods to them.

WMBB (Same as above)

NET“For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.

LSVFor—as a man going abroad called his own servants, and delivered to them his substance,

FBVIt's like a man who went away on a trip. He called in his servants and entrusted them with what he owned.

TCNT“For it is just like a man about to go on a journey, who called his servants and entrusted his possessions to them.

T4TWhen I return from heaven as king, I will deal with those who say that they have been serving me like a man who was about to go on a long journey dealt with his servants. He called them together and gave them each some of his wealth to invest and gain more money for him.

LEBFor it is like a man going on a journey. He summoned his own slaves and handed over his property to them.

BBEFor it is as when a man, about to take a journey, got his servants together, and gave them his property.

MoffNo Moff MAT book available

Wymth"Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.

ASVFor it is as when a man, going into another country, called his own servants, and delivered unto them his goods.

DRAFor even as a man going into a far country, called his servants, and delivered to them his goods;

YLT'For — as a man going abroad did call his own servants, and did deliver to them his substance,

DrbyFor [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.

RVFor it is as when a man, going into another country, called his own servants, and delivered unto them his goods.

WbstrFor the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.

KJB-1769¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

KJB-1611[fn]For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
   (¶ For the kingdom of heaven is as a man trauailing into a far country, who called his own servants, and delivered unto them his goods:)


25:14 Luke 19.12.

BshpsLykewyse, as a certayne man, redy to take his iourney into a straunge countrey, called his owne seruauntes, and delyuered vnto them his goodes.
   (Likewise, as a certain man, redy to take his journey into a strange country, called his own servants, and delivered unto them his goodes.)

GnvaFor the kingdome of heauen is as a man that going into a strange countrey, called his seruants, and deliuered to them his goods.
   (For the kingdom of heaven is as a man that going into a strange country, called his servants, and delivered to them his goods. )

CvdlLike wyse as a certayne ma ready to take his iourney into a straunge countre, called his seruautes, and delyuered his goodes vnto the.
   (Like wise as a certain man ready to take his journey into a strange country, called his servants, and delivered his goodes unto them.)

TNTLykwyse as a certeyne man redy to take his iorney to a straunge countre called his servautes and delivered to them his gooddes.
   (Lykwyse as a certeyne man redy to take his iorney to a strange country called his servantes and delivered to them his gooddes. )

WycFor as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;
   (For as a man that goeth/goes in pilgrimage, called his servants, and bitook to them his goods;)

LuthGleichwie ein Mensch, der über Land zog, rief seinen Knechten und tat ihnen seine Güter ein.
   (Gleichwie a Mensch, the/of_the above Land zog, shouted his servants and did to_them his Güter ein.)

ClVgSicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.[fn]
   (Sicut because human peregre proficiscens, he_called servos suos, and he_delivered illis good sua. )


25.14 Peregre proficiscens vocavit servos suos, etc. Locus carnis terra est, ergo Christi carnem nostram ad peregrina duxit, quando cœlum ascendit.


25.14 Peregre proficiscens he_called servos suos, etc. Locus carnis earth/land it_is, therefore of_Christ carnem nostram to peregrina duxit, when cœlum went_up.

UGNTὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.
   (hōsper gar anthrōpos apodaʸmōn, ekalesen tous idious doulous, kai paredōken autois ta huparⱪonta autou.)

SBL-GNTὭσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
   (Hōsper gar anthrōpos apodaʸmōn ekalesen tous idious doulous kai paredōken autois ta huparⱪonta autou,)

TC-GNTὭσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσε τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ·
   (Hōsper gar anthrōpos apodaʸmōn ekalese tous idious doulous, kai paredōken autois ta huparⱪonta autou; )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

25:14-30 This parable teaches that the Lord expects his servants to be faithful to the task given to them while waiting for his return. The delay of Christ’s return will cause some to turn to evil deeds (24:48-49), some to inactivity (25:3), and some to fearful passivity (25:18).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

γὰρ

for

Here, the word For introduces another explanation of what the kingdom of the heavens is like. If it would be helpful in your language, you could use a word or phrase that introduces another explanation, or you could leave For untranslated. Alternate translation: “Again,” or “Also,”

Note 2 topic: figures-of-speech / parables

ὥσπερ & ἄνθρωπος ἀποδημῶν

as & /a/_man traveling

To teach his disciples, Jesus offers another story or illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “listen to this story: it is as if a man, going abroad”

Note 3 topic: figures-of-speech / explicit

ὥσπερ

as

Here Jesus implies that he is still speaking about the kingdom of the heavens. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “the kingdom of the heavens is as if”

Note 4 topic: figures-of-speech / explicit

παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ

gave_over ˱to˲_them the_‹things› possessing ˱of˲_him

Here Jesus implies that the man entrusted the slaves with his possessions for the period of time when he would be away. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “gave them his possessions to take care of while he was gone”


BMMBibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

BI Mat 25:14 ©