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περί (perí) from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In compounds, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Displaying only every 10th verse out of 329.
JHN 9:18
OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he_was blind and received_sight, until they_called the parents of_him of_which which having_received_sight. (JHN 9:18)
OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)
MAT 20:24
OET-LV: 24 And having_heard, the ten resented about the two brothers. (MAT 20:24)
OET-RV: 24 Now the other ten, who’d heard all this, resented the two brothers, (MAT 20:24)
LUK 9:45
OET-LV: 45 But they were_not_knowing the this saying, and it_was having_been_concealed from them, in_order_that they_may_ not _sense it, and they_were_fearing to_ask him concerning the this saying. (LUK 9:45)
OET-RV: 45 But the apprentices didn’t know what he meant as it was hidden from them so they couldn’t comprehend it, plus they were afraid to ask him to explain further. (LUK 9:45)
CO1 1:13
OET-LV: 13 ˓Has_been_divided the chosen_one/messiah? Not Paulos was_executed_on_a_stake for you_all, or into the name of_Paulos you_all_were_immersed? (CO1 1:13)
OET-RV: 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)
ROM 14:12
OET-LV: 12 Therefore consequently each of_us concerning himself, an_account will_be_giving to_ the _god. (ROM 14:12)
OET-RV: 12 So consequently, each of us will need to give an account of ourselves to God. (ROM 14:12)
MAT 21:45
OET-LV: 45 And the chief_priests and the Farisaios_party having_heard the parables of_him, they_knew that he_is_speaking about them. (MAT 21:45)
OET-RV: 45 When the chief priests and the Pharisees heard those parables, they knew he was talking about them. (MAT 21:45)
ROM 15:14
OET-LV: 14 And I_have_been_persuaded, brothers of_me, also myself I concerning you_all, that also yourselves full are of_goodness, having_been_filled with_all knowledge, being_able also one_another to_be_admonishing. (ROM 15:14)
OET-RV: 14 My brothers and sisters, I’ve also been persuaded about you myself, that having been filled with knowledge, you’re also full of goodness and able to rebuke each other. (ROM 15:14)
PHM 1:10
OET-LV: 10 I_am_exhorting you for the of_mine child, whom I_bore in my bonds, Onaʸsimos, (PHM 1:10)
OET-RV: 10 So I’m going to encourage you concerning Onesimus who became my spiritual ‘son’ since I’ve been imprisoned. (PHM 1:10)
JHN 18:37
OET-LV: 37 Therefore the Pilatos said to_him: Are you not_then a_king? The Yaʸsous answered: You are_saying that I am a_king. for this I_have_been_born, and for this I_have_come into the world, in_order_that I_may_testify to_the truth. Everyone which being of the truth, is_hearing of_the voice of_me. (JHN 18:37)
OET-RV: 37 “So you are a king then?” Pilate responded.
¶ “You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.” (JHN 18:37)
ACT 25:16
OET-LV: 16 to whom I_answered that it_is not the_custom with_Ɽōmaios to_be_granting any person before or/than the one being_accused, might_be_having to face the accusers and the_place of_defense might_take concerning the indictment. (ACT 25:16)
OET-RV: 16 I told them that it’s not the Roman way to convict someone until they’ve been able to face their accusers and make their defence against the accusations. (ACT 25:16)
JHN 16:10
OET-LV: 10 concerning righteousness on_the_other_hand, because I_am_going to the father, and you_all_are_ no_longer _observing me, (JHN 16:10)
OET-RV: 10 about righteousness because I am going to the father and you won’t be able to see me any longer, (JHN 16:10)
JHN 11:19
OET-LV: 19 And many of the Youdaiōns had_come to the Martha and Maria/(Miryām), in_order_that they_may_console them concerning their brother. (JHN 11:19)
OET-RV: 19 so many of the Yudeans from there had come out to console Martha and Maria after the death of their brother. (JHN 11:19)
MRK 12:14
OET-LV: 14 And having_come, they_are_saying to_him: Teacher, we_have_known that you_are true, and is_ not _caring to_you about no_one, because/for you_are_ not _looking on appearance of_people, but you_are_teaching the way of_ the _god with the_truth. Is_it_permitting to_give a_poll_tax to_Kaisar or not? May_we_give or we_may_ not _give? (MRK 12:14)
OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it right for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)
MAT 15:7
OET-LV: 7 Hypocrites. Aʸsaias/(Yəshaˊyāh) rightly prophesied concerning you_all saying, (MAT 15:7)
OET-RV: 7 You hypocrites! The prophet Yeshayah (Isaiah) was right about you people when he wrote: (MAT 15:7)
JHN 2:21
OET-LV: 21 But that one was_speaking concerning the temple of_the body of_him. (JHN 2:21)
OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)
PHP 2:23
OET-LV: 23 This one therefore on_one_hand I_am_hoping to_send, when wishfully I_may_look_out the things concerning me immediately, (PHP 2:23)
OET-RV: 23 So I’ll send him as soon as I can sort out what’s happening to me, (PHP 2:23)
ACT 21:24
OET-LV: 24 Having_taken these men, be_purified with them and spend for them, in_order_that they_will_be_shaving his head, and all will_be_knowing that of_which they_have_been_instructed about you nothing is, but you_are_aligning also yourself, keeping the law. (ACT 21:24)
OET-RV: 24 Why don’t you join these four and join them in the purification ceremony at the temple and pay their expenses in getting your heads shaved. Then everyone will be able to see that it’s false what they’ve heard about you, because you clearly still comply with Mosheh’s instructions. (ACT 21:24)
TI2 3:8
OET-LV: 8 And by_that manner Yannaʸs and Yambraʸs resisted against_Mōsaʸs/(Mosheh), thus also these are_resisting against_the truth, people having_ the mind _˓been˒_depraved, unqualified concerning the faith. (TI2 3:8)
OET-RV: 8 This is just like how Jannes and Jambres opposed Mosheh, and similarly these people, having depraved minds and who are unqualified concerning the faith, oppose the truth. (TI2 3:8)
ACT 1:1
OET-LV: 1 Indeed the first account I_made concerning all things, Oh Theofilos, of_which Yaʸsous/(Yəhōshūˊa) began both to_be_doing and to_be_teaching, (ACT 1:1)
OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)
ACT 13:13
OET-LV: 13 And the ones around him Paulos having_been_launched from the Pafos, came to Pergaʸ of_ the _Pamfulia. But Yōannaʸs having_went_away from them, he_returned to Hierousalaʸm/(Yərūshālayim). (ACT 13:13)
OET-RV: 13 After that, Paul and his companions sailed from Pafos to Perga in Pamfylia, but Yohan Markos (John Mark) left them and returned to Yerushalem. (ACT 13:13)
TH1 5:10
OET-LV: 10 the one having_died_off for us, in_order_that whether we_may_be_watching or we_may_be_sleeping, together with him we_may_live. (TH1 5:10)
OET-RV: 10 the one who was executed on our behalf so that whether we might be alert and watching, or whether we’re dead and ‘sleeping’, either way we’ll all live together with him. (TH1 5:10)
JHN 5:39
OET-LV: 39 You_all_are_searching the scriptures, because you_all are_supposing to_be_having eternal life in them, and those are the ones testifying concerning me, (JHN 5:39)
OET-RV: 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, (JHN 5:39)
JHN 12:6
OET-LV: 6 But he_said this, not that was_caring to_him for the poor, but because he_was a_thief, and having the moneybag was_bearing the money being_thrown in. (JHN 12:6)
OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)
JN1 2:2
OET-LV: 2 and he is the_atonement for the sins of_us, and not for the our sins only, but also for all the world. (JN1 2:2)
OET-RV: 2 and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world. (JN1 2:2)
ACT 23:20
OET-LV: 20 And he_said, that The Youdaiōns decided which to_ask you, so_that tomorrow you_may_bring_down the Paulos into the council, as going to_be_inquiring something more_exactly concerning him. (ACT 23:20)
OET-RV: 20 “The Jews have decided to ask you,” he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. (ACT 23:20)
ACT 5:24
OET-LV: 24 And when they_heard the these messages, both the officer of_the temple and the chief_priests were_thoroughly_perplexing concerning them, what wishfully this might_become. (ACT 5:24)
OET-RV: 24 When they heard this, the officer of the temple and the chief priests were totally puzzled as to what could have happened. (ACT 5:24)
TH1 3:9
OET-LV: 9 For/Because what thanksgiving we_are_being_able to_the to_god to_repay concerning you_all, because/for all the joy that we_are_rejoicing because_of you_all, before the god of_us. (TH1 3:9)
OET-RV: 9 We’re not able to repay God for the thankfulness that we have about you, because we are certainly thrilled in God’s presence because of you all. (TH1 3:9)
JHN 13:18
OET-LV: 18 I_am_speaking not about all of_you. I have_known whom_all I_chose, but in_order_that the scripture may_be_fulfilled: The one eating the bread with me, lifted_up the heel of_him against me. (JHN 13:18)
OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)
LUK 2:38
OET-LV: 38 And to_the_same the hour she_having_approached, was_giving_praise the to_god, and was_speaking concerning him, to_all the ones waiting_for the_redemption in_Hierousalaʸm/(Yərūshālayim). (LUK 2:38)
OET-RV: 38 She also approached the baby around the same time, and praised God and spoke about the boy to everyone in Yerushalem who was waiting for God to free them. (LUK 2:38)
JHN 10:25
OET-LV: 25 The Yaʸsous answered to_them: I_told to_you_all and you_all_are_ not _believing. The works that I am_doing in the name of_the father of_me, these things is_testifying concerning me, (JHN 10:25)
OET-RV: 25 “I already told you all,” Yeshua answered, “but you didn’t believe me. The miracles that I do with the authority of my father testify about me, (JHN 10:25)
JHN 7:39
OET-LV: 39 But he_said this concerning the spirit, of_whom they_were_going to_be_receiving, the ones having_believed on him, because/for the_spirit was not_yet, because Yaʸsous was_glorified not_yet. (JHN 7:39)
OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)
ACT 2:31
OET-LV: 31 Having_foreseen, he_spoke concerning the resurrection of_the chosen_one/messiah that neither was_abandoned into Haidaʸs, nor the flesh of_him saw decay. (ACT 2:31)
OET-RV: 31 he was foretelling the resurrection of the messiah who was neither ‘abandoned in Hades nor did his body decay.’ (ACT 2:31)
MRK 3:8
OET-LV: 8 and from Hierousalaʸm/(Yərūshālayim), and from the Idoumaia, and beyond the Yordanaʸs/(Yardēn), and around Turos/(Tsor) and Sidōn/(Tsīdōn), a_ great _multitude hearing as_much_as he_was_doing, came to him. (MRK 3:8)
OET-RV: 8 along with others from Yerushalem, Idumea, from across the Yordan River, and from up near Tsor (Tyre) and Tsidon (Sidon). That huge crowd came because they had heard about the amazing things he had done. (MRK 3:8)
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