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OET (OET-LV) Then the devil is_taking him to the holy city, and stood him on the pinnacle of_the temple,
Note 1 topic: translate-tense
παραλαμβάνει
/is/_taking
To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you could use the past tense in your translation. Alternate translation: “took”
Note 2 topic: figures-of-speech / explicit
τὸ πτερύγιον τοῦ ἱεροῦ
the pinnacle ˱of˲_the temple
Here, the phrase highest point could refer to: (1) the top part of the roof. Alternate translation: “the top of the roof of the temple” (2) the edge of the roof. Alternate translation: “the edge of the temple’s roof”
4:1-11 Parallels between Adam and Jesus are obvious in this account of Jesus’ temptation. Jesus is the second Adam (see Rom 5:12-19) and the second Israel (Matt 2:15). In contrast to the ancient Israelites, he fulfilled Israel’s history by successfully wandering through the desert without sinning. He proved himself the obedient Son of God by defeating Satan in spiritual combat. And because he underwent temptation himself as a human, Jesus is able to sympathize with the temptations we face (see Heb 2:14-18; 4:15) and help us overcome them as he did (1 Cor 10:13).
OET (OET-LV) Then the devil is_taking him to the holy city, and stood him on the pinnacle of_the temple,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.