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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Prov C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Prov 19 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27 V28 V29
This section is the main collection of Solomon’s proverbs. It has a very different structure from the longer poetic lectures of chapters 1–9. It consists mostly of individual couplets (two-line poems) that are each one verse in length. With the exception of the title (10:1a), paragraph breaks will not be indicated in the Notes or Display. You may of course choose to start each proverb as a separate paragraph in your translation.
In chapters 10–15, most of these one-verse couplets express a contrast between the two lines. One of the more common contrasts is between the righteous/wise and the wicked/foolish and the different consequences of their conduct.
In chapters 16:1–22:16, more topics are discussed. There is more emphasis on the role of the king and other leaders. In these chapters, there are few proverbs with contrasting lines. Some of the parallel lines are similar in meaning. More frequently, the second line adds to what the first line says or gives an example. Most of the verses have no obvious connection with the previous or following proverbs.UBS (page 214), Fox (page 509), McKane (page 413). Many scholars, including McKane, point out that there are some topical groupings as well as poetic connections. These include the repetition of certain words or sounds. This observation does not deny the individual nature of most of the proverbs in this Section.
Two of the types of proverbs in this section are not found in chapters 1–9. One type contains logical reasoning from the lesser to the greater. See 11:31 for a list of these proverbs. There are also several varieties of complex “better than” proverbs. The most common have a contrasting situation in each line (see 12:9). For other varieties, see 16:16, 19:1, and 21:9.
Many of the proverbs in this section refer to categories of people who share a common trait. For example, they refer to the righteous, the wise, the poor, and the lazy. In Hebrew, some verses use singular forms to refer to these groups of people. Other verses use plural forms. Still others use a combination of singular and plural. See the note on 10:30a–b for one example. For most of these verses, the Notes will not comment on the difference between singular and plural forms. Use a natural way in your language to refer to one or more people who are in the same category.
Many of the proverbs in this section express a general principle in abstract terms. They are not addressed specifically to the readers. For example, 10:2a–b says:
Ill-gotten treasures are of no value,
but righteousness delivers from death.
However, the author intended his readers to understand these proverbs as advice that they should follow. In some languages, authors or speakers give advice more directly, using pronouns such as you(sing), you(plur), we(dual), or we(incl). See the note on 10:2 for translation suggestions.
Some other headings for this section are:
Proverbs of Solomon (NIV)
The Wise Words of Solomon (NCV)
Here are many wise things that Solomon said
Notice the contrasts between the parallel lines:
Many plans are in a man’s heart,
but the purpose of the LORD will prevail.
The main contrast is between a person’s plans and the LORD’s purpose. A person’s plans may or may not be accomplished. The LORD’s purpose definitely will be accomplished. Another contrast is between the many plans that a person makes and the single purpose that the LORD has.
The purpose of this proverb is to emphasize that the LORD will carry out what he has decided to do. It is not to discourage people from making plans.
Other verses that contrast human plans with the LORD’s prevailing purpose are 16:1 and 16:9.
Many plans are in a man’s heart,
A person may have many plans in his mind,
You(sing) may plan to do many things,
Many plans are in a man’s heart: The word heart refers to the mind or mental faculties. Some other ways to translate this clause are:
There are many plans in a person’s mind (NET)
People may plan all kinds of things (GNT)
You can make many plans (NLT)
Notice that the GNT and NLT make the location of a person’s plans implicit. The BSB and NET make them explicit. You may follow either approach, depending on what is natural in your language.
but the purpose of the LORD will prevail.
but only Yahweh’s plan/purpose will be fulfilled/done.
but it is what Yahweh decides that actually happens.
but the purpose of the LORD will prevail: In Hebrew as well as in the BSB, the word order emphasizes the LORD’s purpose in contrast to human plans. Some other ways to translate this clause are:
but it is the Lord’s plan that is accomplished (NJPS)
but only the Lord’s plan will happen (NCV)
but the Lord will do what he has decided (CEV)
Note 1 topic: figures-of-speech / metaphor
מַחֲשָׁב֣וֹת בְּלֶב
plans [are]_in_[the],heart_of
Here Solomon speaks of the plans that a person thinks about as if they were objects located in that person’s heart. If it would be helpful in your language, you could express the meaning plainly. See how you translated the same use of heart in [2:2](../02/02.md). Alternate translation: “are the plans thought about by”
Note 2 topic: figures-of-speech / gendernotations
אִ֑ישׁ
(a)_man
Although man is masculine, here it refers to any person. If it would be helpful in your language, you could state this explicitly. Alternate translation: “a person”
Note 3 topic: figures-of-speech / possession
וַעֲצַ֥ת יְ֝הוָ֗ה
and_[the],purpose_of YHWH
Here Solomon is using the possessive form to describe the counsel that Yahweh gives. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “but the counsel that Yahweh gives”
Note 4 topic: figures-of-speech / abstractnouns
וַעֲצַ֥ת
and_[the],purpose_of
See how you translated the abstract noun counsel in the previous verse.
Note 5 topic: figures-of-speech / personification
הִ֣יא תָקֽוּם
she/it established
Here Solomon refers to counsel that is successful as if it were a person who could stand. If it would be helpful in your language, you could express the meaning plainly. See how you translated the same phrase in [15:22](../15/22.md). Alternate translation: “it will be successful”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.