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interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Pro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
Pro 27 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27
Note 1 topic: figures-of-speech / explicit
מַצְרֵ֣ף לַ֭כֶּסֶף וְכ֣וּר לַזָּהָ֑ב
crucible for_the,silver and,furnace for_the,gold
See how you translated the identical clause in [17:3](../17/03.md).
Note 2 topic: figures-of-speech / simile
וְ֝אִ֗ישׁ
and,man
Here, so indicates that Solomon is comparing what follows to what he said in the previous clause. In the same way that the smelting-pot reveals the impurities in silver and the furnace reveals the impurities in gold, the character of a man is revealed by how he responds to the mouth of one who praises him. If it would be helpful in your language, you could state that explicitly. Alternate translation: “in the same way, a man is”
Note 3 topic: figures-of-speech / genericnoun
וְ֝אִ֗ישׁ לְפִ֣י מַהֲלָלֽוֹ
and,man by,mouth_of praise_of,his
Here, a man and one who praises him refer to types of people in general, not specific people. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “so is any person for the mouth of any person who praises that person”
Note 4 topic: figures-of-speech / explicit
לְפִ֣י מַהֲלָלֽוֹ
by,mouth_of praise_of,his
Solomon implies that a man is tested by the mouth of one who praises him, just as silver and gold are tested by someone melting them in a smelting-pot or furnace. If it would be helpful in your language, you could state this explicitly. Alternate translation: “tested by the mouth of one who praises”
Note 5 topic: figures-of-speech / metaphor
לְפִ֣י
by,mouth_of
Here, mouth refers to what the person who praises him says. See how you translated the same use of mouth in [10:6](../10/06.md).
27:21 A person who avoids conceit in response to praise demonstrates purity of character (cp. 17:3).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.